:
Madam Speaker, today, I rise in the House of Commons to address a matter that has serious implications for public trust, accountability and the integrity of our democratic institutions. It is a matter that speaks to the very principles that Canadians hold dear, the principles of transparency, honesty and the fair application of our laws.
This is an issue that is both deeply troubling and critically important to the future of our nation. It is an issue that strikes at the heart of fairness and the actions we expect from those in power.
We live in a country that prides itself on its commitment to reconciliation with indigenous peoples. We recognize that this is a journey, a process of healing, understanding and building trust between indigenous communities and the Canadian government. However, this process is only meaningful when it is rooted in honesty and respect.
The issue at hand is the controversial conduct surrounding the , the member for Edmonton Centre, and his past business dealings, specifically his connection to Global Health Imports, a company he co-owned. This matter not only raises questions about potential conflicts of interest, but it also brings to the forefront serious concerns regarding the manipulation of indigenous business procurement programs for personal and political gain.
This issue calls into question both the ethical standards expected of our public officials and the integrity of programs designed to benefit indigenous entrepreneurs and communities.
We are faced with a troubling situation in which an individual, a public servant no less, is accused of exploiting the very tools that were meant to uplift and empower indigenous communities for personal advantage. The procurement strategy for indigenous businesses was established by the government to ensure that indigenous communities could participate meaningfully in federal contracting opportunities, and yet we are now confronted with the possibility that this program is being misused by individuals with questionable motives.
The member for has long portrayed himself as an ally of indigenous communities and, at times, a person of indigenous descent. However, his claims about his heritage have shifted dramatically over time, raising serious questions about the sincerity and accuracy of his statements. In 2017, the member referred to himself as non-status adopted Cree, tracing his ancestry to his great-grandmother, who he claimed was Cree. This claim was repeated in Parliament, where he spoke proudly of his heritage as part of his personal narrative.
However, just a few years later, the member changed his story. In an interview in 2021, he stated that he was a white, cisgender member of the community. He publicly distanced himself from any indigenous identity, acknowledging instead that his heritage was tied to a status Métis family member through adoption. The stark shift was quite sudden, and the timing of these changes raises questions about his true understanding of his heritage.
The member for , along with his former business partner, Stephen Anderson, co-founded Global Health Imports at the outset of the COVID-19 pandemic. The company initially focused on distributing personal protective equipment, such as masks, gloves and face shields. It was, at the time, a business venture that appeared to be in line with the urgent needs of the day, as the global health crisis required swift and wide-ranging action.
However, the issue arose when GHI began to identify itself as a wholly indigenous-owned business in federal procurement bids, claims that were made to gain access to preferential treatment under Canada's indigenous procurement programs. These claims were made even though neither the member nor Anderson appeared to have verifiable indigenous heritage that met the strict criteria for participation in the PSIB.
While the government's procurement strategy allows for preferential treatment to companies that are generally genuinely indigenous-owned, it requires that such companies meet clear criteria, such as being at least 51% owned by indigenous individuals. As it turned out, neither the member for nor Stephen Anderson could demonstrate they actually met that requirement.
Global Health Imports, as we all know, was never registered on the official list of eligible indigenous businesses. Furthermore, neither the member nor Anderson ever substantiated their indigenous heritage when questioned.
The core of the issue is the deliberate misrepresentation of GHI's ownership. By falsely claiming to be indigenous-owned, the owner sought to leverage government programs meant for indigenous people, diverting opportunities and funds from businesses that genuinely meet the criteria. This raises significant questions about the truthfulness of the claims made by the member for and the appearance of a deliberate attempt to misappropriate federal resources, especially given that those claims were central to securing lucrative government contracts.
The government has been unequivocal about the need for companies to prove their status before accessing these very programs and yet there appears to be no official follow-up or verification by the or her department in this case. The reality is that GHI did not meet the criteria to qualify for indigenous procurement programs. This is not just a matter of a failed business bid; this is a matter of ethical conduct. This is about whether the rules governing indigenous procurement are being followed and whether those who falsely claim indigenous identity are allowed to exploit the very programs meant to support indigenous businesses.
Indigenous leaders, such as Shannin Metatawabin, the CEO of the National Aboriginal Capital Corporations Association, have voiced their concerns about this kind of behaviour. He stated that these incidents are symptomatic of broader problems within the PSIB, noting that fraudulent claims of misrepresentation are undermining the program and ultimately harming the various communities the PSIB is meant to support. This lack of transparency and accountability is quite troubling. Arthur Schafer, the director of the Centre for Professional and Applied Ethics at the University of Manitoba, has argued that in order for the programs like the PSIB to remain effective, the government must hold individuals accountable when they misrepresent themselves as indigenous or try to exploit these programs for personal gain.
As we move forward, there are several lessons we must learn from this controversy. First, we must demand greater transparency from public officials, in particular when they are involved in decisions that affect vulnerable communities. Second, we must strengthen the safeguards in place to prevent the exploitation of procurement programs meant for indigenous businesses. The public must have confidence that all elected officials are held to the highest standard of ethical conduct and that means an independent, thorough investigation into the member for 's actions and his potential breaches of the Conflict of Interest Act. We must have transparency into whether his financial interests in GHI influenced the awarding of government contracts and whether any rules were broken in that process. It means we must also examine and even re-examine the strength of our ethics laws and those covering indigenous peoples, including the indigenous procurement programs, and ensure that these programs are not abused by officials looking to profit at the expense of indigenous communities. If they are, we need to know what measures we can take to strengthen our systems, close those loopholes and ensure that these programs are used for that intended purpose to empower and uplift indigenous peoples, not enrich the privileged few.
We cannot ignore these concerns. The very integrity of our democratic institutions depends on the people who hold positions of power living up to the highest ethical standards. It is time for the member for to answer for his actions and for the government to take the necessary steps to ensure that this type of behaviour is not tolerated in the future. Of course, as we look into the broader implications of the case, we must ask ourselves how many other cases like this are out there. How many more individuals are attempting to pass themselves off as indigenous to access resources and advantages that should be reserved for the very communities we are striving to support?
As I wrap up I would like to move a motion, seconded by the member for . I move:
That the motion be amended by deleting all the words after the word "That" and substituting the following: "the 18th report of the Standing Committee on Indigenous and Northern Affairs presented to the House of Monday, November 25, 2024, be not now concurred in but that it be recommitted to the committee for further consideration, with instruction that it report back to the House no later than Monday January 27, 2025, on whether the Member for Edmonton Centre, who was the Minister of Employment, Workforce Development and Official Languages when the House adopted an order on Tuesday, November 19, 2024, requiring his attendance before that committee, has appeared in conformity with that order.
:
Madam Speaker, it is a pleasure to rise to try to explain, as best as I can, why we are having this debate this afternoon. It is quite unfortunate, but the Conservatives have been focused on character assassination, even back 10 years ago when the was first elected as leader. Absolutely nothing has changed over the last 10-plus years. They identify an individual and then attack the very character of that person.
In the many years that I have known the member from , I never had him come up to me in any fashion whatsoever to try to give any sort of an impression that he was indigenous himself. I really look at a lot of the things the Conservatives do as ways to try to discredit individuals inside the chamber. Quite frankly, it is at a very great cost. I often say, which Hansard will clearly demonstrate, that over the years, the Conservative Party has focused on destroying the characters of elected officials in the House of Commons. Meanwhile, we have a and a government that continue to be focused on Canadians.
While Conservatives try to sidestep important issues and bring in character assassinations, as a government, we have been focused on Canadians to ensure they are a part of the solution in building a stronger, healthier economy. We are focusing in on Canada's middle class, and those aspiring to be a part of it, while focusing on ensuring that we have an economy that works for all Canadians. That has been the government's focus for years.
The type of response we get from members of the Conservative Party is for them to consistently attack individuals. There might be the odd one that steps up to the plate to say something that is a little bit more constructive, but that is discouraged in the Conservative caucus. There are Conservative MPs on the other side who have made it very clear that they do not have a choice.
There are people in the 's office who actually follow members, who stalk them to see what they are saying. That made national news last week with a story about the degree to which Conservative MPs are being stalked within their own caucus. They get stars if they do something right, and they get some of those stars taken away if they do something wrong. For example, if they talk to Liberal members of Parliament, that is a bad thing, according to the Conservative caucus and their new rules.
If Conservative members want to get a star, well, they can maybe attack the character of someone, just like what we are witnessing today. By far, the best way to get those simple stars is to repeat the slogans. Today, we can see how many times members stood up to say their slogans. That is because it is encouraged. They are told that they will get stars if they do that. There are Conservative members who are talking about how freedom within the caucus has become scarcer as a direct result of their . If they want to talk about character assassination, I would like to share some thoughts about that with regarding the leader of the Conservative Party that Canadians should be aware of.
This multi-million dollar, self-serving game the Conservatives are playing today, and have been playing for the last six weeks on the floor of the House of Commons, has not only a substantive financial cost, but also a very negative impact on the legislative agenda. We would have seen legislation to protect children from online predators, legislation to protect sexually abused women and others within the Canadian forces by taking their cases out of military court and putting them into civilian courts and legislation to deal with Canada's supply lines. We could have talked about the fall economic statement, not to mention private members' bills, opposition day motions and all forms of legislation that could have been debated, but we are not. Why is that? It is because the Conservative leadership has made the decision to filibuster on the floor of the House of Commons.
We talk about character assassination, and we are witnessing the attack by the Conservatives toward the former minister, the member for . I would suggest that the one orchestrating it is the , who needs to look in the mirror. After all, he is the one in borderline contempt of Parliament with the multi-million dollar game he is orchestrating on the floor of the House of Commons. That is what is happening today. We are seeing a political game because the Conservative Party believes that they know better. They know better that unredacted documents should be given to the RCMP without any hesitation. That is what the leader of the Conservative Party believes, even though the RCMP and the Auditor General of Canada both say no.
The Conservatives are going to take into consideration, as a part of their filibuster, a serious issue of indigenous businesses and opportunities and use it to attack the character of a member of Parliament. However, I would suggest that we need to start reflecting more on the attitudes and the types of things the is doing because it is purely self-serving and not in Canada's best interest. Here is a leader who is solely focused on preventing healthy debate in the chamber.
My colleague posed a question earlier about the foreign interference issue. Again, it is rooted right back with the . When the Conservatives criticize the member for , members can listen to the complaints and the issues regarding the leader of the Conservative Party.
:
Madam Speaker, if the member was around a bit more and listened to a lot of the discussions that have been taking place over the last number of weeks, he would know that it is absolutely relevant as the Conservatives are starting to use motions of this nature to attack the actions of members of Parliament. They are trying to say that this is not relevant.
After all, I am reflecting on the motivations and the character of the Conservative . They will be super sensitive if it is a Conservative who we are talking about, but Liberal members of Parliament are free game. That is their attitude. They try to prevent members from being able to express the reality of what is taking place in the chamber today. I say shame on the member for interrupting what is, in fact, an important statement that needs to be made.
Yes, the issue of indigenous businesses is of the utmost importance. In fact, over the weekend, we had a wonderful historical moment in the province of Manitoba. On Portage and Main, on the 20th floor of a building that is now owned by Red River Métis, David Chartrand and the Métis nation signed off on a treaty. We now have the Manitoba Métis national government on treaty.
Whether it is signing that important document just this past weekend, or literally the tens of millions of dollars that the Liberals have provided to encourage and support indigenous businesses, we have been there. However, we do not hear that being talked about because it does not fit the Conservatives' narrative. That is why it is important for people who follow the debates that take place in the House of Commons to not be fooled by what the Conservative Party does and has been doing for the last six weeks.
People should not think this is about concern over indigenous businesses. Nothing could be further from the truth. It is a part of the game that the Conservatives are playing, and that game happens to be a filibuster to prevent the government from doing the business that would support indigenous Canadians, and all Canadians, in many different ways. They then use that to criticize and single out a particular member. I will continue pointing out the hypocrisy that is coming out of the office of the of the Conservative Party.
As I was pointing out, the member for , the deputy House leader of the government, made it very clear how another member of the House, which is being reported on in national news today, was interfered with through foreign interference. Why is that important to note? It is important because we are talking about the and his unwillingness to get a security clearance. Members can think about that. He is the only leader in the House of Commons to do that. If someone wants to be an intern for the Conservative Party, they are required to get a security clearance, but not if someone is the leader of the Conservative Party.
Today, through the news, we found out that there is a direct link to the during his leadership campaign, which was interfered with through foreign interference. Do members remember, a year ago, how often we were hearing about the issue of foreign interference? The Conservatives were jumping all over each other to raise the issue, until we caught wind that there were maybe some Conservatives at play and it might not necessarily reflect well on them.
How the attitudes quickly changed. When is the last time we saw them stand up in question period and pose a question on foreign interference? I suspect it has a lot to do with the fact that the Conservative leader does not want to talk about the issue anymore because of something there that is preventing him from wanting to get the security clearance. The news story today is all about leadership interference. That might be one aspect of it, but I think there is more to it. I think there is more to why the does not want to get the security clearance, and I believe Canadians have a right to know.
If members across the way want to use this particular report to reflect on the member for , while they stand up and they talk about that, what they should also be doing is reflecting, maybe looking in the mirror and thinking about the . Should they not be applying the same sort of pressure, the same sort of tactics, maybe even within their own caucus, and call into question why their own leader refuses to get that security clearance?
I believe foreign interference is one of those reasons that had a direct impact on his own leadership and one of the reasons why he might even be the today. I understand that Patrick Brown—
Some hon. members: Oh, oh!
Mr. Kevin Lamoureux: Conservatives laugh. I do not think Patrick Brown was laughing. We have to summon him to committee in order to find the truth. I wonder maybe if we should be summoning him to the bar. That is something the Conservatives like to do. We will have to wait and find out just how open and honest they are with the answers coming from members on that particular committee.
I look forward to hearing some of the results. On the motion that we have, there is an amendment to call and demand that the member for go before the committee. As Conservatives tell me all the time, we have unfettered rights here on the floor of the House of Commons. Even if it is a majority government, it does not matter because we have unfettered rights and they have to be respected no matter what, according to Conservatives.
I am wondering if the member for should actually be summoned to the very same committee that Patrick Brown is going to be. It would be interesting to hear her thoughts on foreign interference. One day she is supporting Patrick Brown, and then there is a conversation that takes place. Many would suggest that it qualifies as foreign interference. Then the next day, she is no longer supporting Patrick Brown. There is something there. Then a week passes by and she does not go back to supporting him. When I say supporting, I believe she was actually the co-campaign manager or something of that fact. We need to get to the bottom of that.
Much like the motion that is being suggested here, I would suggest to all the committee members, as opposed to being instructed by the House of Commons, maybe they should be proactive and ask the member for to appear before the committee. That would be very helpful. I would encourage the member for Calgary Nose Hill to volunteer.
When I read the story, she seemed to be offside with what the others were saying. Where have we heard that before? Is that not the same thing that is happening with the member for and other allegations that are being made, where the member for Edmonton Centre does not agree with those allegations?
Mr. Mark Gerretsen: That's different, though. That is when it is a Conservative.
Mr. Kevin Lamoureux: As my colleague points out, we cannot mix Conservatives and Liberals. There are totally different standards.
At the end of the day, I think we should be asking the committee to have the member for come before the same committee, maybe following Patrick Brown, so that we can hear from Patrick Brown how foreign interference was directly involved in the leadership of the Conservative Party, the very same leadership convention in which the current was elected. The current leader refuses to get that security clearance. Why? It is because he wants to be naive on the issue.
It would be really good to see the two of them sitting there and being held accountable on foreign interference. I suspect that we are not going to get a motion to that effect coming from the Conservative Party, because, after all, transparency only matters when it is Conservatives attacking and using character assassination against Liberals. That is all that matters from the Conservative point of view. There is a responsibility of accountability for the Conservatives too. I will continue to push for that accountability.
On a final note, I encourage the of the Conservative Party to do the right thing and get the security clearance.
:
Madam Speaker, this will be an opportunity for me to talk about identity and, above all, cultural appropriation. I want to talk about identity as a collective commitment toward first nations in a context of reconciliation, evidently. I rise today to intervene on the 18th report, which was given to my colleagues by the Standing Committee on Indigenous and Northern Affairs, on the matter of first nations, Red River Métis and Inuit identity theft. The committee shared it with my colleagues because this work should have been made a priority a long time ago. I am pleased to talk about it and to talk about the essential questions that need to be asked.
Identity is not just an abstract concept. It is an anchor. It ties us to our past, guides us in our present and lights the way to our future. It is not a right we can claim lightly, however. It is a promise that we make to our community, to our people and to those who will come after us. It is certainly not a privilege, as the federal government thinks it is, and, as I said, it is a fundamental right of a nation. What happens when that promise is broken? What happens when that identity is exploited, stolen or misused for personal or political gain? What happens when those who should be stewarding that identity, in other words, governments and institutions, fail to protect something that is sacred to so many communities?
Today, I am asking my colleagues to reflect on what it means to protect an identity, not only our own, but also that of our people. More importantly, I am asking them to reflect on the real economic, cultural and political consequences of identity appropriation. We need to make this issue a priority. The work that the Standing Committee on Indigenous and Northern Affairs did was essential, urgent and necessary. This work is not only a political responsibility; it is a moral imperative. We are being called upon to answer a vital question that has been ignored for too long: How can we guarantee the integrity of identity recognition processes while respecting the legitimate rights of first nations, Métis and Inuit people?
Several ministers have already been asked to speak on this issue, as have some public servants whose decisions must now be examined in light of subsequent events. Experts will also be summoned to enlighten the committee regarding the loopholes that enabled such abuse to happen and suggest possible solutions. It is time to stop dancing around the issue. The misappropriation of indigenous identities is not just a simple administrative error or an isolated incident. It is an injustice that undermines our reconciliation efforts and the communities' trust in institutions. By failing to take immediate action, we have allowed unacceptable situations to proliferate. It is high time that we addressed this issue with courage and determination.
We cannot disregard the recent events that have shaken the public's trust in our institutions. The matter involving the former minister and member for is a perfect example of the dangers inherent to identity appropriation and its impact on relations between the government and indigenous peoples. Wrongfully claiming indigenous identity to obtain benefits or privileges, as alleged in this matter, is not only a serious breach of ethics, but a betrayal of the true members of these communities. This scandal highlights the urgent need to review our identity recognition procedures, ensure full transparency in government practices, and restore trust in our institutions.
We have a duty to the first nations, Métis and Inuit to correct these injustices, to listen to their concerns and to protect their rights and their identity. The mistakes of the past must not be repeated, and the government must show leadership by implementing clear and fair mechanisms that will prevent this kind of abuse from happening again. People need an identity that uplifts them, not one that divides them. Identity is more than just a word or an idea. It is a history, a legacy and a duty. However, this history does not exist in isolation. It is intertwined with the history of the other peoples and communities who share our land and our values.
Take a recent example involving the Algonquins and Métis of Ontario. In 2017, the Ontario government gave harvesting rights to groups claiming to be Métis, without consulting the Algonquins, whose land was directly affected. The Government of Ontario even created an entity called Algonquins of Ontario, or AOO. The Ontario government uses it to avoid the real conversations it should be having with the Anishinabe on their land, the same unceded land we are on right now. Let us think about this: Algonquins, who have had a relationship with this land for thousands of years, are suddenly excluded from discussions about their own rights. This decision caused severe tension and undermined the trust between the indigenous communities and the institutions involved.
In 2023, the Ontario Court of Appeal sided with the Algonquins, the real ones, allowing them to sue the government. However, that victory came after years of struggle, frustration and loss that could have been avoided had the Algonquins been consulted from the start. This case illustrates the broader reality. Identities cannot be defined in the absence of recognition from the communities involved. Identities must be uplifting, not divisive.
There is a philosophy of recognition. Who we are is not a personal choice. It is not something we can adopt or advocate for because it seems beneficial or rewarding. It is based on a fundamental principle, and that is recognition. An identity must be recognized by those who truly carry it, by those who share its history and responsibilities. The Red River Métis, the Inuit, like the Algonquins, the Anishinabe and other first nations, have complex social and cultural networks, shared histories and governance systems that define who is part of their communities. They know better than anyone else who belongs to their communities. They know their members, their families, their alliances. When a person or a group claims an identity without being recognized by those communities, that poses a serious problem. It is not just about authenticity. It is also a matter of respect.
Consider the member for , a former federal cabinet minister. For years, he presented himself as Métis, claiming to be a non-status adopted Cree. His claims have been proven to be unfounded. This undermined his credibility and shattered public trust in our institution. This conduct by a minister raises ethical and moral questions. This type of claim harms more than just the person making the claim. It is far from being a personal mistake. It harms actual indigenous communities, which are being robbed of opportunities and resources, robbed of their stories and their legitimacy. Basically, stealing an identity is also stealing a voice.
The real consequences of identity appropriation are not an abstract problem. They are real, measurable and often devastating for the communities involved. We are talking about the diversion of resources intended for indigenous communities. These include grants, programs and economic supports that, obviously, are limited. When individuals or groups falsely claim an identity, those resources are diverted.
Imagine a young Métis, Inuit or first nations artist whose project is rejected because some of the funding has been allocated to someone who does not actually belong to any of those communities. Imagine a family struggling to preserve its language or traditions but deprived of support because funds have been diverted to illegitimate projects.
That reinforces stereotypes. When an identity is misappropriated, it is often oversimplified. That feeds stereotypes that keep indigenous communities trapped in simplistic roles, such as the spiritual indigenous person, the marginalized indigenous person or, worse, the invisible indigenous person. Such stereotypes do not support these communities, far from it. They reinforce inequality and discrimination and can even lead to cultural erasure. One of the most insidious risks of identity appropriation is cultural homogenization. When everything ends up looking the same, the unique characteristics of each culture are erased. Every language that is forgotten, every ritual that is abandoned and every story that is not passed down is a loss for humanity as a whole.
Governments therefore have an implicit responsibility. All governments have a fundamental responsibility to protect the identities and rights of indigenous peoples. This responsibility cannot be taken lightly, because every decision a government makes or fails to make has profound impacts on social cohesion, justice and reconciliation. Governments must be vigilant, transparent and respectful to ensure that their decisions do not perpetuate past injustices. That requires clear, practical measures and systematic consultation. Every decision affecting indigenous rights or territories must be preceded by respectful, in-depth discussions with the nations affected. These consultations are not just an administrative exercise. They are an essential step for ensuring that the voices of first nations, Métis and Inuit people are at the heart of the decision-making process.
We need to establish clear criteria for recognition. Indigenous identities must be defined and recognized on the basis of solid historical evidence, authentic community ties and explicit validation by the nations concerned. Without such criteria, we risk diluting the integrity of indigenous identities and encouraging false claims.
Greater protection of resources is also required. Governments must ensure that funds and opportunities for indigenous communities are actually directed to their true beneficiaries. This includes preventing abuse that diverts resources away from their original purpose.
When governments fail to fulfill these responsibilities, they fuel tensions, weaken legitimate claims and undermine reconciliation efforts. To do otherwise would not only betray the communities involved, but also undermine the public's trust in our institutions.
It is imperative that governments rise to these challenges and act decisively to build a society where every identity is valued and respected.
This leads us to reflect on our own identity. In Quebec, we have a long history of fighting to preserve our language, our culture and our rights. However, this fight must be fought with respect and humility. We cannot defend our identity while ignoring or downplaying the identity of others. The true strength of an identity, whether national or cultural, lies in its ability to coexist with others, to enrich and be enriched by different but complementary histories.
The identity of the Quebec nation has never been frozen in time. It evolves with the times, it is enriched by discourse and reinvents itself in the face of modern-day challenges. Today, we live in a Quebec where cultural diversity, the claims of indigenous peoples and the struggle for social justice are redefining what it means to be a Quebecker.
The legacy of the Patriots, with their quest for freedom, equality and sovereignty, is still an inspiration. However, we need to go further. The contemporary question of Quebec's identity cannot be addressed without fully including the first nations and Inuit. Their history is intimately entwined with our own, and their contribution to our collective culture is immeasurable. We will never forget the Métis of the Red River colony and the first premier of Manitoba, Louis David Riel. Quebeckers supported him until his last breath and carried on the duty to keep alive the collective memory we share with the Métis of Red River.
In this increasingly globalized world, protecting our language, culture and history must include a sincere openness to others with whom we share this land. Today, being a Quebecker means accepting the duality of preserving what makes us different while valuing the diversity that enriches our society.
We have a duty to build an identity that not only honours our past, but also reflects our collective aspirations. This identity includes, recognizes and celebrates the richness of its many components. It can help us carry the legacy of Quebec as a nation forward into today's world.
Ministerial responsibilities require courageous political action. To get back to the main topic, ministers play an essential role as political leaders in protecting identities, but also in correcting the mistakes of the past. This role extends beyond words and good intentions. It requires tangible, courageous action aimed at restoring equity and justice.
Let us consider Bill , for example. It is unacceptable as drafted and must be withdrawn. If we continue with this bill, we will be perpetuating injustice and further weakening the legitimate claims of indigenous communities. Rejecting this bill, as Métis and first nations people are calling for, is more than a symbolic gesture. It is an essential political act that will show that we will not tolerate identity misappropriation.
In addition, it is imperative to recognize that the 2023 agreement signed with the Métis Nation of Ontario, or MNO, was illegitimate. It was built on fragile and contested foundations and has already created considerable tension with first nations and genuine Métis communities. The federal government must send a clear message. Talks should be broken off immediately.
The Métis National Council was once a representative body but no longer exists as a functional organization. The Manitoba Métis withdrew from the council in 2021, and the Saskatchewan Métis followed their example in the spring of 2024. More recently, last Friday, the British Columbia Métis also left the council, and the situation in Alberta is already on the ' desk. Clearly, the council has become dysfunctional and can no longer serve as a legitimate representative.
This farce has gone on long enough. The ministers need to show leadership by terminating these agreements and re-establishing transparent and respectful dialogue with the true representatives of the communities. Without a doubt, the , the and the have central roles to play in reconciliation efforts. However, they need to be aware that this responsibility does not rest solely on their shoulders. We have reminded them time and time again that some issues exceed the scope of their mandate and require the involvement of their cabinet colleagues.
Reconciliation is not a task that can be compartmentalized. It requires a cross-cutting approach that spans across all departments and sectors. The Minister of Public Safety, Democratic Institutions and Intergovernmental Affairs must ensure that justice and respect guide relations between law enforcement and indigenous communities. The Minister of Transport must take into account the realities of indigenous territories and work to open them up. The Minister of Canadian Heritage must recognize and support indigenous cultural initiatives to preserve and promote their languages, arts and stories. As for the Minister of Immigration, Refugees and Citizenship, he has a duty to integrate indigenous perspectives into the policies for welcoming new immigrants, ensuring that newcomers understand and respect the history and rights of first nations, Métis and Inuit peoples. The list goes on. Each minister must actively contribute, in his or her own area, to this reconciliation.
Reconciliation is not just an election promise or a budget line. It is a collective effort that requires coherence, collaboration and unwavering political will. Everyone must play their part, for it is only by acting together that we can build a future based on mutual respect and justice. These decisions are not just about correcting policies. They are about taking responsibility, taking the kind of action that shows we are serious about protecting indigenous identities and peoples.
In conclusion, it is time to build a shared and respected identity for the promise of a bright future. Today, we asked concerning and crucial questions for all indigenous nations. We looked at the challenges of identity protection and the injustices that are far too often ignored. We reiterated the responsibilities that governments, ministers and all of our institutions have to the first nations, Métis and Inuit. What we have done is reaffirm a promise not to avert our eyes, not to abandon legitimate voices and not to allow appropriation to continue to steal stories, resources and rights. Identity is a fundamental right, a right that is to be not only protected, but also respected and valued. That respect has to be at the heart of all of our actions because it is about our common future. I have invited the ministers to take courageous action on recognizing the identity of indigenous nations. We have the power to write a new page together, a page that honours the communities, respects the voices and gives each person the dignity they deserve. This work cannot wait any longer. It is time to act with determination and with an eye to upholding justice.
I would add that this case speaks to the urgent need to create a registry recognized by first nations. As I said in my speech, first nations need to be able to determine who the members of their community are. When an individual, a minister or otherwise, claims indigenous status to gain access to contracts, that does nothing to further economic reconciliation. They say that 5% of the value of federal contracts is awarded to first nations businesses. However, if that money is constantly being misappropriated by people who check a box on a form to gain access to those funds because, in their opinion, they deserve because they identify as indigenous, we have a real societal issue.
I would remind the House that the fundamental issue is reconciliation. In this context, economic reconciliation necessarily involves respecting the power of first nations to define who they are. I have some examples. I mentioned an entity known as the Algonquins of Ontario, which has endorsed projects like Chalk River. The Indigenous, Algonquin and Anishinabe people living around Chalk River unanimously oppose the project, however, along with 140 municipalities. The fact is that certain pretendians not recognized by indigenous peoples have said that they support this economic bill. We do not know what agreements were made. We do not even know who they are. They are just people who checked a box on a form saying they are indigenous. They appropriated an identity, and that is causing real problems in today's society, because first nations are having to go all the way to the Supreme Court to assert their rights. This has to stop.
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Madam Speaker, today I rise to speak to a critical topic related not just to this place but also to indigenous people right across the country. I want to mention the fact that I will be splitting my time with the hon. member for , who is very honourable. She is not only a champion for indigenous rights in this place but also a champion for indigenous people right across our planet.
We are prepared to discuss a topic presented to the indigenous and northern affairs committee related to the member for. The member for Edmonton Centre had falsely identified himself as indigenous, or at least misled individuals, in particular the Liberal Party of Canada, into believing this. For what purpose would one do this? Why would someone go through the process of undertaking identity fraud, identity theft, and taking from a people what is truly theirs and more? Actually, when I mentioned this story to my sister, she said something really interesting. She said, “Oh, great, someone wants to identify as indigenous. That is fantastic. They should also face the consequences we do.” Wow, members can imagine how my sister, a visible woman of colour, was not able to overcome the serious barriers that were present to her as a young person when trying to enter into business or jobs, when trying to enter into a workplace where she was seen as a whole person. The contrast that we are seeing today has been extraordinarily exerted in the past few years. Buffy Sainte-Marie is an example of what is a really real and unfortunate circumstance facing Canadians. This example was a wake-up call to Canadians, to each and every one of us.
This kind of pervasive fraud is often not prosecuted, not investigated. This raises the question of why a person does it, as well as why we do not investigate it. Canada had 1,100 companies that were just deregistered; they have been delisted from the federal indigenous procurement registry, something that was mentioned by the a few weeks ago. Wow, 1,100 companies were pre-approved as indigenous for the purpose of procurement in the Government of Canada's indigenous procurement strategy. It is shameful that we were unable to designate and delist those companies beforehand. This policy has been in place since the nineties. My God, what a failure it is of both Conservative and Liberal governments that they had no care or concern about this issue for as long as this policy has been in existence.
Worse yet, the Conservatives now cry wolf as if they were big stalwarts or big champions of indigenous rights, indigenous identity, when they were the government in charge at the time this program had been operating. The Liberals inherited this problem, and they kept it. It is a matter of convenience, a marriage of convenience perhaps. This has played out in Canada's history for the better part of 157 years, often to the detriment of indigenous people.
There are consequences to this kind of misbehaviour, these kinds of crimes. We have seen in Nunavut, for example, a sentence of three years in prison in a case where two young people had taken indigenous identity, Inuit identity, for the purposes of educational funding. It is shameful. Now we see, in this great, august chamber, individuals who are unable to tell us who they truly are; they stand very proudly and profess who they are, without any ability to understand that there are qualifiers to understanding that. There are frameworks.
There are actually even court cases in Canada that indigenous people had to overcome to even see their own people identified and recognized. Regina v. Van der Peet, for example, is a first nations Supreme Court case that delineated who was first nations for the purpose of commercial rights. Indigenous Métis people have had to, still today, since 2003, in the Powley case, decide who is indigenous. In those cases, the court was deciding. How shameful is it that the government was so unable to create a nation-to-nation, government-to-government relationship with those it literally legislated for when it was part of their benefit? At the time of the Indian Act, for example, the government knew who was indigenous. It knew who was indigenous for the purposes of residential school or the sixties scoop. It knew who was indigenous when it came to paying out treaty breaches, massive breaches in the agreements made by our ancestors.
Government members knew who was indigenous then, but now, when they happen to be sitting in cabinet, all of a sudden, they do not. Holy smokes, they could not even ask the guy. They are going to put him in their indigenous caucus. They are going to label it as an indigenous caucus, and they will call it the “fantastic eleven”. Today, we have questions about those individuals. We have questions about those who pose as indigenous for prestige, reputation or access to funding. The reason this is an important investigation to undertake is that the pain is felt deeply.
I am sure some would argue, particularly the Liberals, that the real victim here is the member for . However, the real victims are indigenous people, indigenous businesses and indigenous communities. They have done the hard work of organizing their community, creating a benefit-impact study, talking to the community members, understanding what they can do as a community and creating employment, only to be met with a rigged system in Ottawa created by Liberals and Conservatives.
The Liberals and Conservatives like to talk a big game about how they are very different parties, but they have always benefited from being on the same side of the coin. When one does something bad, the other one is elected and then does the bad thing again. Always, over and over, this tradition exists in Canada. There are rights.
Some hon. members: Oh, oh!
Mr. Blake Desjarlais: Madam Speaker, a Liberal member says to join them. Who would join one of the most corrupt people ever elected in this country? These are the same people who legislated indigenous people having no water, and they are heckling an indigenous member now. That is how disturbed they are by their own record.
Now, with goodness and decency, the member for is telling them, “We are going to lose on this, so we had better not talk about it.” I appreciate that because it is true. The Liberals have no clue how to engage indigenous people, unless a court is telling them how to do it. That is a true fact. I beg my Liberal colleagues to look at that. Every single agreement comes through the narrow lens of the law. The government would rather debate who has rights in a matter of law, in a court of law, than to acknowledge that indigenous people are truly people who need recognition and rights in this place. That is the real shame of all this.
I have spoken to the government many times about this pervasive issue. The and the admit that Canada's system is like this. They have to go to the courts, and then we will come to them; that is just the process. We have to prove to them that we have rights. No. I say Canada needs to prove to me that it has rights. It needs to prove to indigenous people why it thinks its laws are superficial to the indigenous natural law that exists in this place.
This is how far away we have come from the true necessary pieces of this discussion. We fail to see a nation-to-nation relationship when we always come at it from this domestic point of view, in which these nations lack the quality of sovereignty. They lack the quality of nationhood and of being able to assert self-determination for themselves. This kind of paternalism is sick, and it is over. This, today, is a warning. This discussion is a warning to pretendians everywhere. If they attempt to steal indigenous people's identity for the purpose of reputation or funding, we will find them. We will take from them everything they have sought to take from indigenous people.
I say to indigenous people, who have suffered from these very obvious and long-standing cases of discrimination, that a better future is possible. A better future is near us. We have young people who are engaged in these systems right now; they are innovating, learning their language, coming back to the land and doing the hard work of reconnecting with who they really are. That is a blessing.
We have a great blessing just ahead of us. It is the generation to come right after me. Those young indigenous people are fierce. They are warriors; they are strong. I am so deeply proud of them. I cannot wait until they fill this chamber with their voices, with their stories, and bring true justice and true accountability to this country. We need to see that future. The future is promising. The future is with our indigenous youth; it will be one where who we are, our dignity and our stories are truly met. This beautiful planet will then have an opportunity to share with all of us the opportunities that I hope indigenous people will make present for everyone.
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Madam Speaker, I am going to go back to my point that the member did not allow me to finish. Then, the member for , instead of learning from an expert, a descendant of the Red River Métis, heckled him during his response when he could have taken the time of reconciliation and truth to learn; it is shameful. At a time when the Liberal Party members should be standing in solidarity, if they are really serious about reconciliation to protect indigenous people from the stealing of our identities, it is unfortunate that they double down and heckle. They are not going to take away my voice.
What has occurred is disgusting for a number of reasons. This member has used indigenous identity potentially for financial gain. The sad part about people like him, like Buffy Sainte-Marie, like the many academics who have received scholarships, grants and bursaries using our identity to get millions of dollars in research grants, is that they financially benefit, but they do not have to deal with the kinds of things that we do as indigenous people. We have to deal with the intergenerational impacts of residential school. We have an ongoing genocide against indigenous women and girls so severe in the Winnipeg that I fear for the safety of my nieces taking taxi cabs there. In the midst of this debate, when the Liberals have an opportunity to give space to indigenous voices, they disrespect that.
However, it is not not just the Liberals. For weeks and weeks, I have had to listen to the Conservatives also usurp indigenous identities for political gain. It is disgusting, and I will tell members why this is so grotesque.
In a Conservative government, Prime Minister Harper said that murdered and missing indigenous women and girls was not on his “radar”. It was the current member for who said to residential school survivors when settlement agreements were being reached that they did not need the money, they needed to learn the “values of hard work”, like being a slave in the residential schools doing tasks every day was not hard work and being taken away from their families. However, he then fundraised with residential school denialist think tanks and lifted up his friend, Jordan Peterson, a misogynist, a transphobic and a residential school denialist, as protecting, in public, time and time again, freedom of speech. Well, we have laws in this country; we have the Criminal Code. Inciting hate is inciting hate, which has nothing to do with free speech.
Time and time again, the has fraternized and even fundraised with folks like Frontier Centre, a residential school denial think tank, for the Conservative Party of Canada. He was fundraising with Frontier Centre when he came to Winnipeg when we had just discovered the tragic news that potentially there were women in the Prairie Green Road landfill; women who we are currently looking for. However, he did not go to see the families. No, he decided instead to fundraise with residential denial think tanks.
The member for likened indigenous people to criminality, saying that the person in question was more likely to offend because of his racial background, and then doctored Hansard to suit his political benefit. I get kind of sick and tired as a representative from a place that has been likened to ground zero for MMIWG, and when I come from a family that has had to deal with the intergenerational effects of child welfare systems and institutionalization, to hear Conservatives, people who have voted unanimously time and again against the United Nations Declaration on the Rights of Indigenous Peoples, showing deep concern for the latest identity fraud by the Liberals.
There was a point of order when I had not even started talking. It reeks here of appropriating indigenous identities for personal benefit and gain, whether it is the Liberals and members trying to get loans, or the Conservatives' utilizing our trauma and our historical experiences so they can hold up the House forever on our backs. I wish they had fought so hard for residential school survivors. I wish they had fought so hard to get supports for the families of murdered and missing indigenous women and girls. I wish they had fought so hard for our land, territories and resources, not when it suited their economic and political interests but to uphold our human rights, which they have voted against time and again in the House. They voted against Bill .
If we are going to get to the bottom of the matter, if we are going to reconcile in this country, then people need to do some inner reflection, like the members who felt it necessary to heckle me and like the Conservatives and members of the Liberal Party whom I have had to listen to time and again call us “our indigenous people”, as if somehow we are pets in this place.
Let us do some reconciling here. Let us tell some truth bombs about the level of baloney and racism on the backs of indigenous people that I, my other indigenous colleagues, and our family members and communities have to endure. It is political drivel. If we want to reconcile, we need some answers today and we need the behaviour to stop.
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Mr. Speaker, I will be sharing my time with the member for . I know that he has some prepared remarks on this particular subject.
I am going to spend a little time talking about why I think we are debating this today. It is important, just to bring everybody back to the same place, to read exactly what we are debating. This is a concurrence motion, a motion that came from the committee and that the Conservatives have tabled today. The motion reads:
That the committee report to the House that the MP for Edmonton Centre appear before the committee for two hours independently by Friday, December 6, 2024, immediately following the completion and reporting back of C-61 to the House, and that the report is tabled by the Chair in the House as soon as possible and no later than Monday, November 25, 2024.
The Conservatives then further amended this to say that it would return from committee by January 27.
That is what we are debating. That is what three hours of House time has been seized with, to debate whether or not the former minister, the member for , should go and appear before committee on this particular day for this allotted amount of time and have it be reported back to the House.
That is what the Conservatives chose to do. The reason I bring this up is that, like so many times throughout this fall session when we have debated these issues, specifically these procedural tactics, Conservatives are doing this time and time again. I find it very discouraging, because there are so many other things that we could be talking about and so many other issues that we could be discussing. Instead, we revert back to the Conservative go-to of character assassination and trying to drag people through the mud. That is the only way this Conservative Party feels as though it can ever get elected, not to present its ideas to Canadians but rather to, repeatedly and ad nauseam, try to create and inflict maximum personal damage on individual reputations.
It does not even have to be an elected official. The Conservatives will stop at nothing. They will go after renowned Canadians, as we saw last spring. They will go after just about anybody that they think they can get a little political gain out of. That is what we are seeing today, again.
The member for , who was a minister, stepped back. He defended himself and said that the allegations against him were not true. He stepped back and said that he wanted to clear his name, wanted to take time to do that and would step back from the ministry in the meantime. That is exactly what he did.
However, it was not enough. It is an honourable way to approach this, but that was not enough for Conservatives. They need to absolutely go after this until they have drawn as much blood out of this situation as possible. I find it so discouraging, and I believe that the majority of Canadians do too. We have to ask ourselves, “What do they not want to be talking about?”
Some fairly substantial bombshell allegations have been dropped recently. The member for is being implicated in a recent CBC story about having been pressured by foreign diplomats to abandon Patrick Brown's leadership campaign in a leadership race that eventually elected the current to that position. Here is something even more remarkable. Not that long ago, the member for Calgary Nose Hill was in a committee room, she was approached by the media and she jumped up and ran out. There is a video of it all over the Internet right now. She jumped up and ran out.
By the way, this is the member who, not too long ago, referred to herself, and I have to find it here in the story, as a seasoned politician and a seasoned communicator. That is what she said. Those were her words. However, she could not handle the heat of the media coming up to her in a committee room. She got up and she ran out of the committee room. When I see something like that, the first thing I think of is that somebody is trying to hide something.
The member made some comments that are in the story. She said she left the Patrick Brown campaign of her “own volition”; she was not pressured. She is “an experienced politician, [a] seasoned communicator”, and she knows how to handle herself. She certainly does, because she handled herself very well in that comment alone. She skated right by the main issue.
The issue is not whether or not the member for changed her mind as a result of a conversation. The issue is not even, believe it or not, whether or not she was coerced by a foreign diplomat. That is not the issue either. The actual issue, and what she completely neglects to say because of her incredible communications skills that she rightly points out she has, is that she neglected—
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Mr. Speaker, I want first to recognize that we are gathered on the traditional unceded territory of the Algonquin Anishinabe people.
I would like to acknowledge the valuable work the Standing Committee on Indigenous and Northern Affairs has carried out by examining the infrastructure deficit confronting many indigenous communities. The report prepared by the committee, titled “A Path to Growth: Investing in the North”, provides important insights into the challenges facing infrastructure development and maintenance in the north and helpfully recommends potential solutions for them. The report will help to inform policy and program decisions going forward. Common themes from the report are core to how we are proactively addressing challenges in partnership with indigenous peoples. Following their lead, we are working to remove systemic barriers to economic development and to advance indigenous economic self-determination.
However, before outlining some of the many ways we are making progress, I must respond to misleading statements being made in today's debate and set the record straight. As members of government have repeatedly made clear, Global Health Imports was never listed on the indigenous business directory. Consequently, the company has not ever been part of the government's procurement program for indigenous businesses, nor was it awarded any contracts through the procurement strategy for indigenous businesses.
Instead, I want to bring the focus back to tangible activities that are producing real results in the lives and for the livelihoods of indigenous peoples. Together with indigenous leaders, indigenous business and the broader sector, we are working to advance economic reconciliation. On this note, this past year Indigenous Services Canada convened two economic reconciliation round tables, which were attended by leaders from national indigenous organizations and national indigenous economic institutions, senior executives from Canada's financial sector, federal ministers, and senior federal officials. Indigenous peoples are leading the way to advance economic reconciliation, and what this level of engagement at the round tables demonstrates is that economic reconciliation is not a conversation limited to government. There are also commitments and buy-in from the financial sector to advance common goals.
By supporting self-determined economic priorities and collaborating with leading economic thinkers across Canada, we will continue to drive toward concrete actions and concrete solutions that will make a difference in the everyday lives of first nations, Inuit and Métis people.
The round tables have advanced a common understanding of how public and private sector actions can help to remove access to capital barriers. Participants brought forward ideas for how greater access to risk capital could help to finance infrastructure gaps, while also exploring ways the financial sector can continue to adapt and develop expertise to best serve indigenous communities in navigating complex land and financing questions. It is clear that relevant and topical data on indigenous economies is essential to supporting community-level investment decisions.
We are looking at opportunities for collaboration between indigenous institutions and financial and statistical experts to address data gaps through the publishing of indigenous economic outlooks. Partners are challenging us to reimagine how to develop these outlooks with opportunities to blend traditional economic indicators with qualitative data and narrative storytelling. A common theme across these conversations is the leading roles indigenous peoples must play in defining the challenges and solutions that will support their economic priorities. There are many opportunities to support exciting indigenous visions.
This is not the only way we are advancing economic reconciliation. Various economic development programs have been designed to support improved economic outcomes. For example, the aboriginal entrepreneurship program, the AEP, provides access to capital and access to business opportunities to indigenous entrepreneurs and business owners in Canada. This program seeks to increase the number of viable businesses in Canada that are owned and controlled by indigenous people, and it funds a broad range of entrepreneurial pursuits. It also aims to build capacity, reduce barriers and increase access to capital by forging partnerships that will increase economic opportunities for first nations, Inuit and Métis people.
Over the past 35 years, the program has distributed roughly 52,000 business loans worth $3.2 billion through its access to capital stream. These loans, I might add, have a repayment rate of over 95%. Consider that for every $1 million lent by indigenous financial institutions through the access to capital stream, $3.6 million is produced in total gross domestic product for Canada. That is an impressive return on investment.
Most beneficial is that an evaluation of the indigenous entrepreneurship and business development program over the period 2015-16 to 2020-21 found it is advancing indigenous self-determination by removing barriers to business capital and supports. Equally important is that it is sustaining the network of indigenous lending institutions, creating and expanding indigenous businesses and creating or maintaining jobs through lending.
That is not the only example of economic reconciliation in action. The aboriginal entrepreneurship program, which I just talked about, is actually led by and delivered through the National Aboriginal Capital Corporations Association, or NACCA, and the Métis capital corporations. It is highly significant that a program put in place to enable first nations, Inuit and Métis business owners to launch or grow their businesses is also led by strong indigenous leaders.
The National Aboriginal Capital Corporations Association and the Métis capital corporations administer about $25 million per year of equity capital, provided by the Government of Canada, to enable indigenous entrepreneurs to obtain affordable commercial loans. This indigenous-led program shows what success looks like when indigenous peoples are supported and empowered to independently deliver services.
The aboriginal entrepreneurship program also supports the $150-million indigenous growth fund. This indigenous-led and -designed fund is providing indigenous businesses with a fully independent source of capital.
The procurement strategy for indigenous businesses I mentioned earlier is another initiative producing positive economic results for indigenous people. It facilitates access to federal procurement opportunities so that indigenous businesses can win contracts, generate revenue and gain experience that, in turn, can assist them in winning larger future contracts within both the public and private sectors. What we have heard from indigenous leaders is that they want the procurement strategy for indigenous businesses to stay. It continues to evolve and adapt to changing needs and fiscal realities, in large part because we are listening to indigenous leaders and businesses.
The resulting feedback from procurement round tables held with indigenous leaders since 2018 led directly to improvements to the strategy, which is why our relationships with indigenous partners are so important. Our programs, policies and services must apply indigenous insights, lessons learned and expertise, and that is exactly what we are doing.
These efforts have accelerated since 2021, when we began to co-develop a transformative indigenous procurement strategy with indigenous partners. The five-year process is currently under way, and these reforms will improve existing indigenous procurement policies and programs. Furthermore, they will help ensure benefits intended for indigenous peoples go to indigenous peoples.
An important part of this collaborative work includes determining a path forward to transferring the administration of the indigenous business directory to indigenous partners. One key message delivered by partners in our co-development discussions is that first nations, Inuit and Métis are best positioned to define and verify indigenous businesses.
Indigenous Services Canada is committed to working with partners, including the Assembly of First Nations, the Métis National Council, Inuit Tapiriit Kanatami, the National Aboriginal Capital Corporations Association and the Canadian Council for Indigenous Business to transfer the verification of indigenous businesses to indigenous partners.
We know economic opportunities for indigenous businesses were removed or blocked through years of colonial policies and practices. The concrete actions taken by the Government of Canada, in co-operation and partnership with indigenous leaders and businesses, must continue. We need the valuable insights and expertise of first nations, Métis and Inuit leaders. We need continued opportunities for meaningful dialogue, and we need reports like “A Path to Growth: Investing in the North” that shine a light on the work ahead.
It is economic reconciliation in action when we collaborate on efforts to support and empower indigenous people to fully and equitably participate, whether as small business owners or leaders of major projects in the economy.
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Mr. Speaker, the member for has a lot to answer for, notwithstanding the fact that he recently resigned from cabinet in disgrace.
Among the serious matters that the member must answer for and be held accountable for is the fact that his shady, pandemic-profiteering PPE company falsely held itself out to be a wholly owned indigenous company when it applied for two federal government contracts. It was a blatant attempt to give the company's bids a leg-up in the government's procurement selection process. In other words, it was an attempt to steal government contracts from legitimately owned indigenous businesses. It is about as low as it gets. It is cultural appropriation in one of its most offensive forms. Do members know what else it is? It is outright fraud.
The knew about the fact that the minister's company had falsely represented itself in this way, and for days the Prime Minister stood behind the minister. He kept him in his cabinet. It was only when the Edmonton police officially announced that a criminal investigation had been launched into the member's company that he finally resigned from cabinet.
I have to say that, as bad as it was to stand behind the minister for days, the has stood behind the member for months, despite the fact that he faced a cloud of corruption. It is a cloud of corruption that involved the fact that he almost certainly violated the Conflict of Interest Act while he was involved in the operations of the shady PPE company while he sat in cabinet. That is a situation where the member broke the law. Text messages reveal that a Randy was involved in the operations, in a half-a-million-dollar shakedown, and no one can identify that Randy other than as the member for . However, that did not stop the from standing by the member.
Likewise, the member's company had been ordered by Alberta courts to pay back clients $8 million for ripping them off and faces not less than seven lawsuits alleging fraud. That was not enough to kick him out of cabinet, nor was the fact that the minister falsely held his company as being wholly indigenous-owned when applying for two government contracts.
A normal prime minister, in fact, any other prime minister, would have long said to the member for that he was fired from cabinet. However, we do not have a normal prime minister. This is a prime minister who has presided over a culture of corruption and conflict that goes right to the top, right to the himself.
I have to ask if the 's reluctance to fire the member for related to the fact that he has been found guilty, not once but twice, of none other than breaking the Conflict of Interest Act.
Also, could his reluctance have something to do with the fact that he is, like the member for , a cultural appropriator? The Prime Minister has worn blackface more times than he can recall and has repeatedly worn highly inappropriate and culturally insensitive costumes, including while serving as .
Could it be that he was reluctant to fire the member for for such things as breaking the Conflict of Interest Act and being a cultural appropriator because, by that standard, not only would he have to fire the member, but he would also have to fire himself? I would submit that a strong inference in the affirmative can be drawn in that regard.
With respect to the member for and the fact that his company falsely represented itself as being wholly indigenous owned, the member's excuse is that he had no idea. It was all the fault of his business partner, Anderson. I will observe that the member for Edmonton Centre has repeatedly and disturbingly held himself to be indigenous. This is a member who once said he was Métis; he then said he was non-status adopted Cree. He then said he was not indigenous at all but an ally of indigenous peoples, and now I believe he is purporting, again, to be Métis. Maybe he is not.
It is tough to keep track, given all the representations over the years that the member for has made about his indigenous status, which he, in fact, does not have. I also have to observe that I have listened to the member make those representations. I can remember when he sat over there between 2015 and 2019. I heard him make those types of representations enough times that I simply assumed he had indigenous ancestry of some sort as one aspect of his background.
For the to say now that he had no idea does not bear any credibility. I would submit that it is part of a pattern. This is a member who constantly says, very conveniently, that he has no idea. He had no idea that his company falsely represented itself to be indigenous owned, just as he had no idea that his company was connected to a cocaine trafficker. He had no idea about the text messages from Randy to his business partner, who was implicated in a half-a-million dollar fraud, or the arson at the company's warehouse. On and on it goes.
The minister's contention that he had no idea about the fact that his company tried to steal government contracts from legitimately owned indigenous businesses has zero credibility. Further, I would observe that the , at the time these bids and these false representations were made, was not just anyone at the company; he was one of two partners, and he was involved in the operations of the company on a day-to-day basis.
This was, after all, before the returned and was appointed to cabinet after the 2021 election. As I noted, it seems very likely that, notwithstanding that he ought not to have been, the member continued to be involved in the operations of the business, including potentially involving himself in matters of fraud while he sat in cabinet.
It is imperative that the come before committee to answer questions. The day he resigned from cabinet happened to be the very day he was scheduled to appear before the ethics committee. I have to say I find it highly suspicious that the member resigned from cabinet on that day.
The has been less than transparent when he has come before committee. When he first appeared before committee, when there were allegations surrounding these text messages of a Randy, he claimed, and he had the committee believe, that he had nothing to do with the company, nothing to do with the operations and nothing to do with communicating with Anderson. This was until further text messages revealed that this Randy was in Vancouver at the very same time the former minister was in Vancouver. He then came back to committee and said, “Oh, actually, I did talk to my business partner, Anderson. Oops, I forgot to mention it.” This was not just an omission. It was a material omission that amounted to misleading the committee.
The member for better not hide behind the fact that he is not in cabinet because right now he is in hiding. No one has heard or seen from the member since he resigned from cabinet. He needs to come out of hiding. He needs to come to committee, and he must answer for his conduct involving this sordid and fraudulent matter.