The House resumed consideration of the motion.
:
Madam Speaker, it will be difficult to follow my colleague from Saint-Jean because I found her to be very eloquent.
If, from the age of Saint Augustine to the modern period, the relationship between political and spiritual power was at the forefront, the challenges of the present era are of a different nature. The state must treat with equal respect all core beliefs and commitments compatible with the requirements of fair social cooperation. That is called inclusion. Moral and religious diversity is a structural and—as far as we can tell—permanent characteristic of our democratic societies.
It therefore seems to be consistent with these words to point out that state neutrality is ensured when it neither favours nor disfavours any religious conviction; in other words, when it respects every position with regard to religion, including the position of not having one, while taking into consideration, of course, the competing constitutional rights of the people involved.
Nova Scotia finally abandoned the daily prayer in October 2021, opting instead for a moment of solemn reflection. That is what the Bloc Québécois is proposing. It is good to be inclusive, and all three political parties in the Nova Scotia legislature, the Conservatives, the Liberals, and the NDP, were in favour of eliminating the prayer. I hope the same thing happens here at the federal level.
Is daily solemn prayer outside the role of the state? Does reciting a prayer come without any repercussions? Is it unworthy of the attention we are giving it today? Certainly not.
For example, when the Ontario legislature studied the issue of prayer in 2008, some 25,000 petitioners weighed in, and it was sent to an all-party commission for study. Even the Supreme Court of Canada was seized of the issue in 2015, so we are not completely off base in moving such a motion.
Simply put, does the prayer recited in this place reflect the beliefs of the population?
Far from promoting diversity, does this practice reflect a tendency to favour one particular religious tradition and give precedence to religious beliefs over non-religious ones? I think we can all agree that the prayer said here has a very strong Judeo-Christian leaning.
The Bloc Québécois believes that the best way to ensure state secularism is not to introduce as many different beliefs as possible, especially since there are so many. Instead, we believe that individual religious beliefs should be kept in the private realm and should not be on display within public institutions.
Between 2015 and 2019, my colleague moved a motion that the Conservatives and the Liberals voted against. In response, I gave interviews on the radio, and the Bloc Québécois's news release was widely reported in our local papers. Our constituents are very interested when this topic comes up.
Authors of an article who studied the more than 870 prayers read out in the Legislative Assembly of British Columbia between 2003 and 2019 concluded that other legislatures would do well to adopt Quebec's approach to prayers. They said:
The prayers could be replaced with a time for silent reflection, similar to the practice in the Quebec National Assembly.
The most straightforward step would be to abolish the practice of legislative prayer completely.
We are being used as a model.
There is no question for Quebeckers and Canadians that elected officials are not chosen by a divine power but rather by a democratic process in which voters have their say.
The ideal of a free and democratic society requires the state to encourage everyone to participate in public life, because that is what democracy is all about.
Furthermore, in the process of recruiting and encouraging participation in active politics, all the parties represented here call upon citizens from all walks of life, and this clearly illustrates the progress made by society as a whole. This is very good.
The times have changed. Moreover, the Supreme Court ruled, in a unanimous judgment in favour of the Mouvement laïque québécois, that the “state's duty of religious neutrality results from an evolving interpretation of freedom of conscience and religion”. That is what the Supreme Court wrote.
What the Bloc Québécois finds strange is that Parliament, which presents itself as an institution that advocates for the preservation and promotion of multiculturalism in Canadian society, chooses to recite a prayer at the opening of each House sitting, and that it chooses a certain prayer rather than one from another religion. When it makes that choice, it does so at the expense of other religions or atheism. It fails to consider the rights of cultural minority religions and inclusion in Canadian society.
The Parliament of Canada is no place for proselytizing. No religious belief should be promoted in this place. We need this place to be a neutral public space, free of coercion, free of pressure and free of judgment. This is how, in matters of spirituality, we manage to protect everyone's freedom of religion and conscience.
A little further on in the same Supreme Court ruling, it states, and I quote, “the state must not interfere in religion and beliefs. The state must instead remain neutral in this regard, which means that it must neither favour nor hinder any particular belief, and the same holds true for non-belief.”
There are believers, but there are also non-believers. Notwithstanding what was just said, I also want to add that spirituality does exist, but it is specific to each individual. It is private. It should be experienced and expressed somewhat privately. That is what the Quebec National Assembly did in 1976. Every session begins with a moment of silent reflection. That is what the Bloc Québécois motion is proposing, nothing more and nothing less. It is a time to listen to one's conscience. It is an opportunity for members to collect their thoughts and harness their energy, to get in touch with their feelings about the challenges they face or to think about loved ones. It is personal.
I will now share a quote from Clément Richard, a former speaker of the Quebec National Assembly. On December 15, 1976, he confirmed the adoption of a new rule.
Out of respect for the members of this Assembly, who are not all necessarily of the same religious denomination, and out of respect for the Assembly, I have chosen to allow every member to pray as they see fit. During the moment of reflection, each member will have the opportunity to say a prayer to themselves, and it is out of respect for the Assembly that I have made this decision.
Our motion is quite simply about respect.
Spirituality is not a synonym for religion or even confession. The growing number of non‑believers in Canada could speak at length about that. The separation of church and state is a fundamental principle that cannot be ignored. Secularism is a system for organizing and ensuring equality among the principles of freedom of conscience, the separation of church and state, and equality among citizens. These principles are absolutely essential parts of democracy, and we must not forget that.
:
Madam Speaker, I apologize to the interpreters because I know the important work they do.
We know there is a day devoted to debating Standing Orders in this chamber. We know that debate will take place in June, and it would be the appropriate place to discuss any changes, such as those to the non-denominational prayer at the beginning of each day.
We have heard today, during this session, that there are eight opposition days. These are opportunities for opposition members to come forward and challenge the government to do even better for their constituents and to do even better for Canadians. We know that the Bloc has two days when it is able to bring issues forward. I find it interesting that they are choosing to use their debate time for Standing Order changes, rather than the issues that are actually being addressed by their constituents.
This is the House of Commons, where there are 338 members of Parliament, elected from coast to coast to coast. My priority, since being elected, has always been the constituents of the riding of Waterloo. They are the reason I am here. They are the reason I was elected. They are who I serve every single day.
They may be concerned with the Standing Orders, the rules that govern this chamber, but I know that, more so, they are impacted by the challenges they are facing every single day. There are many other important issues the Bloc could have chosen to debate today. There are those I am sure Quebeckers would have appreciated, and that all MPs would have liked to have debated, including how the COVID-19 pandemic has shed a light on long-standing issues and gaps within our society, how global inflationary pressures are further exacerbated by Putin's illegal war on Ukraine and how climate change continues to be an existential threat for Canada and the world, as well as a woman's right to her body and the fundamental right for a woman to choose.
MPs were elected on behalf of all Canadians to address the most important social, health, financial and economic issues of our time in the House of Commons. Of all the pressing issues facing our country, I find it surprising that the Bloc Québécois has chosen this issue instead of offering constructive ideas about how we address the challenges that Canadians and Quebeckers face.
That is why I will address the pressing issues we could be debating in my speech, such as the Canadian economy. I will address issues that constituents within the riding of Waterloo have brought forward to me. I get to hear a diversity of perspectives and experiences. Some agree with the government. Some challenge the government. Some push the government to do more, and I believe this is an appropriate time to be debating and discussing what constituents would like us to do.
There are more Canadians working now than at any other time in the history of our country, and 19.6 million Canadians currently have a job. This is almost 3.5 million more than at the height of the pandemic and about a half million more than before COVID struck. We have the strongest unemployment rate recovery in the G7, and the national unemployment rate is 5.2%.
The last time it was that low, John Diefenbaker was still a member of the House of Commons. There were also around 265 MPs in this place, and fewer than 10 were women elected to the House of Commons. The Bloc Québécois did not even exist as a party then.
The point is that it is an impressive recovery, and we have so much more to do. Canada has come roaring back, thanks in large part to the extraordinary and innovative programs the federal government has put in place to support Canadians, businesses and the economy. That said, we know that challenges remain, such as, for example, the current elevated inflation.
It is a global phenomenon, and it is making things more expensive in Canada as well. Supply chain disruptions continue to hurt everyone, and now Putin's war is making food and gas even more expensive. Inflation in Canada is lower than in many countries around the world, but we know that it still hurts many Canadians. I am hearing about it from my constituents in the riding of Waterloo.
That is why we, as a government, are focused on Canadians. We are focused on proposing measures that will help make life more affordable for Canadians.
The official opposition, the Conservatives, continue to focus on personal attacks and disinformation, and clearly, the Bloc Québécois is focusing on the Standing Orders. I will repeat that, as a government, we are focused on Canadians. We are focused on proposing measures that will help make life more affordable for Canadians.
Let us take housing, for example. It is a basic human need and an economic imperative. However, Canada does not have enough homes. We need more of them. Over the next 10 years, we will put Canada on track to double the number of new homes being built in this country.
Budget 2022, tabled by the, includes measures to make it easier to build more housing. It also includes measures that would remove barriers that prevent homes from being built. Budget 2022 would also make it easier for young people to get the keys of their first home.
Of course, tackling housing affordability will be a challenge that will require a great national effort and a new spirit of collaboration between the federal government, provinces and territories, regions and municipalities, the private sector, and non-profit groups. Rest assured the federal government will do its part.
In fact, we already are doing our part, because to make life more affordable for Canadians, we need to make the housing market fairer for Canadians. We will ban foreign investment, which has fuelled speculation on pricing and has made housing less affordable for Canadians. We will curb prices on property flipping, which makes housing more expensive for Canadians.
Earlier this year, the government also announced an investment of up to $750 million to help cities deal with operating deficits in public transit. To respect jurisdiction and to increase the impact of this investment, funding will be considered on provincial and territorial governments matching this federal contribution and also on accelerating their effort to improve housing supply in collaboration with municipalities. These are the issues I am hearing about from constituents in my riding.
Our government is focused on Canadians and measures that will provide them with the support they need. The reality is these measures will help those struggling to find a safe and affordable place to live in our cities.
I have been talking about budget 2022, but let me also remind the House of budget 2021. In budget 2021, the government laid out an ambitious plan to provide Canadian parents with, on average, $10-a-day regulated child care spaces for children under the age of six. It was unfortunate the Province of Ontario, my home province, was the last one to join, but in less than a year, we reached agreements with all provinces and territories.
By the end of this year, families will have seen their child care fees reduced by an average of 50%. That is an average of $6,000 per child for families in British Columbia and Ontario. This is not in five years, and it is not in 10 years. I am talking about savings by the end of December. By 2025-26, our plan will have child care fees at an average of $10-a-day for all regulated child care spaces across Canada, which will mean thousands of dollars in savings for families across Canada.
An hon. member: Oh, oh!
Hon. Bardish Chagger: Madam Speaker, I am hearing some comments about whether we are going to talk about the Standing Orders. There will be a day in this House when we will get to talk about the Standing Orders, a day devoted to the Standing Orders that govern the people in this chamber, the House of Commons, the place I was elected to by the good people of the riding of Waterloo.
They elected me to put their needs first. They elected me to represent the diversity of their experiences and needs. My focus in this chamber will be the constituents of the riding of Waterloo, and how I work with the government to deliver better outcomes. Unfortunately, the Bloc's focus is on the Standing Orders. It is unfortunate, because usually the Bloc brings out really important topics. That is why I am surprised with the topic of today.
I know I am running out of time, but I wanted to talk about seniors because we know seniors are vulnerable. I wanted to talk about youth, and I wanted to talk about the environment, but I will extend the floor back to the Speaker so I can get into questions and comments. I am thankful for this opportunity.
:
Madam Speaker, it is an honour for me to rise in the House to speak to the motion put forward by my good friend from .
He texted me this morning, asking for my thoughts on his motion. I told him that I was still thinking about it because it is a grey area for me. It is not black and white. As a non-practising member of a minority religion, I fully understand that the member for Drummond has good intentions, wanting to make this place more pluralistic so that everyone feels more comfortable. However, I also understand that these traditions have been part of the House for 150 years. I think the best way to explain why I see this as a grey area is to explain how I view secularism and religious freedom.
[English]
One of the things that I think is fundamental is that we, as a society, have to confront two different themes. In one, section 2 of our Charter guarantees us the right to freedom of religion. This is subject to section 1, which allows the state to place reasonable limits on freedom of religion.
I look for inspiration not to continental Europe, but to the United States. The United States on our continent was one of the first countries to have a Bill of Rights that guaranteed two very different themes. Article 1 of the Bill of Rights says that Congress shall make no law to establish a religion. It also says that Congress shall make no law to abridge freedom of religion. Those two concepts need to go hand in hand.
Canada should have no law that favours one religion over another, or favours religion over atheism or agnosticism or anything else.
[Translation]
To me, it is very clear that crosses do not belong in the House of Commons, because it is a symbol of only one religion. When I was mayor of Côte‑Saint‑Luc in the greater Montreal area, there was a big cross hanging on the wall of Montreal City Hall. I voted in favour of the motion to remove it, because to me, the government obviously cannot favour one religion over another. There may be a way to hang the symbols of 50 different religions on the walls of the House, but that is probably not the best option. That is very obvious to me.
One other thing is very clear to me, and unfortunately, I somewhat disagree with my colleagues in the Bloc Québécois. In my view, they are confusing freedom of religion with an individual's freedom to practise a religion.
[English]
That is why I was so against Bill 21 in Quebec. Bill 21 in Quebec says to individuals that they no longer have the right to work in certain jobs because of their beliefs. I do not agree with that whatsoever.
[Translation]
I am a member from Quebec, so I can speak as a Quebecker. In my riding, Mount Royal, many people wear the kippah, the hijab or other religious symbols. These religiously active individuals do not have the right to remove them, according to their religion.
[English]
Let me be clear about that. There are religions where people who are practising wear symbols. Orthodox Jewish men wear a kippah, religious Muslim women who believe in wearing the hijab choose to wear a hijab, and Sikh men wear turbans if they are religious.
They do not have the right to just take those symbols off. When there is a law saying people cannot work in certain jobs if they wear these symbols, that is creating an inequality of religions. It is saying to the people who practise religions that do not force them to wear those symbols that they can work in those jobs, but if they practise a different religion that requires them to wear a symbol, they cannot work in those jobs.
There is actually a violation of the liberty of all religions and the equality of all religions. That, to me, is a clear point.
[Translation]
I should also mention that I am well aware that there is diversity in society, and that many people believe the opposite of what I just said. A philosophy of secularism predominates in France and Belgium. I will choose my words carefully, but it is not necessarily a bad thing. It is a philosophy.
I personally do not believe in that philosophy at all. I think it creates discrimination.
I would hate to have to tell a little girl in my riding who wears the hijab that she can never be a teacher in a public school in Quebec, but that she can be one anywhere else in Canada or the United States. I would also hate to have to tell a little boy wearing the kippah that he cannot be an attorney. I personally have a problem with that. It is not the right way to distinguish between freedom of religion and secularism. Where secularism is important is when we talk about the state.
[English]
As a symbol of the state, I will now get to the question of prayer.
In general, I agree that if a person is agnostic and has to be part of a prayer, or is pushed into being part of a prayer that the person may not otherwise want to be part of, it is unfair to the person who is agnostic. It would be obvious to me that, if the prayer we had before us was a Christian, Jewish, Muslim or Sikh prayer, it would be totally unacceptable in the House of Commons, because we cannot prefer one religion over the other. However, I am in a grey zone, because while I equally see the problem for a person who does not believe in any religion to have to hear a prayer every single day, I also understand that there are traditions that exist not only here but in the United States.
In the United States Congress, members have a prayer before every session, despite the fact that, constitutionally in the United States, the separation of church and state is much stronger than it is in Canada. I then look at the question of how this is done in other parliaments that are similar to ours. The U.K. Parliament has a prayer before Parliament opens, and in Australia there is a prayer before Parliament opens. In both of those parliaments, the same as in Canada's, non-denominational prayers are followed by a moment of reflection. In New Zealand, they have a prayer. That prayer was a Christian prayer that talked about Jesus Christ until five years ago in 2017. That was in a diverse country like New Zealand.
As well, there is tradition. I respect traditions of prayer, so I am kind of torn. I believe there must be a better way than what we do now. I agree that what we do now definitely is not necessarily fair to some MPs. I also think it is lacking in recognizing the indigenous traditions of this country.
I guess what I am saying is that I feel very strongly about certain things, and I feel very strongly that we have gone too far in many cases in this country by saying that religion has no place in public. I do believe that religion has a place in public. Individual people can be guided by their conscience, and they are allowed to practice their religion in full public view. I had no problem, as mayor, with having a Christmas tree and a menorah on the lawn of our city hall. However, I also understand that when it comes to the state, the state absolutely must be completely neutral. I believe that is a hard balance to find, which is why I say that, although it is easy for politicians to take a stand on a lot of things, this one is harder for me, because I am really torn. I will have to decide before tomorrow.
[Translation]
I am very grateful for the opportunity to talk about the fact that I am still a bit confused about the issue, and I am not sure which way I am going to lean.
:
Madam Speaker, as I often do, I will start by making the topic accessible to those watching.
In Lac‑Saint‑Jean, I have a youth council, and we have a small Messenger group. We sometimes send each other stuff. Whenever I have a speech to make, I ask them if they have anything to say, and they really like that. I asked these young people in my riding, who are of different faiths, by the way, to read the following text. I assure the House that I will never repeat it again after I finish reading it:
Almighty God, we give thanks for the great blessings which have been bestowed on Canada and its citizens, including the gifts of freedom, opportunity and peace that we enjoy. We pray for our Sovereign, Queen Elizabeth, and the Governor General. Guide us in our deliberations as Members of Parliament, and strengthen us in our awareness of our duties and responsibilities as Members. Grant us wisdom, knowledge, and understanding to preserve the blessings of this country for the benefit of all and to make good laws and wise decisions. Amen.
I know that the Chair reads this prayer better than I do, but I tried anyway.
The House will not be surprised to learn that these young people were surprised. In fact, their reaction was fairly unanimous on one point: Parliament belongs to everyone, but to no particular religion. They all even insisted, and I share their opinion, that they respected everyone's faith.
After all, the freedom to believe or not to believe is a foundation of our democracy. It is something that is agreed upon.
To paraphrase two well-known authors in Quebec who explain this in more detail than I can, moral and religious diversity is a structuring and permanent characteristic of democratic societies.
Today's debate is not about anyone's personal beliefs. On the contrary, it is about our institution showing a preference for religion, and even for one religion in particular. Our motion is not emotionally charged, it is not disrespectful of anyone and it is certainly not dogmatic.
Our motion is directed at the growing cultural diversity that has become part of the fabric of our society and is expressed directly in this Parliament. As anyone can see, regardless of the parties represented here, the cultural and spiritual diversity among the members of this House is evident and significant.
Setting aside the beliefs of the members, there is also an evident and significant spiritual diversity among the people we represent, whether in Quebec or in the rest of Canada. Given all this spiritual diversity, it is worth questioning the neutrality of the state in light of the various religions and the growing number of people who do not believe in a god.
Societies change, and so has ours. We need to make changes to our institutions from time to time, which is fine and even necessary, since things are no longer the way they were in 1877.
For almost 150 years, the Speaker and his predecessors—most of them men, everyone will agree—have said a prayer in the House before each sitting, the one that I just read or a similar version. Some say that this is tradition, and that is fine.
However, if we were to rely solely on this argument, the Speaker would still be wearing a two cornered hat, such as the one worn by Napoleon, with a wig underneath. I must admit that I would be willing to revive this tradition if only so I could take a selfie with you, Madam Speaker.
All kidding aside, the fact remains that other than the attire, a lot has changed in Canada since then. This is obvious to me, as it is to the young people to whom I read the prayer and told about its existence.
The time has come to do something about it, quite simply, by adopting this motion that will give us the opportunity to pray, meditate, take a moment or recharge, as we see fit, in the way that best suits our values. That is why we propose two minutes of silence.
We believe that the best way to ensure the religious neutrality of the state is to keep the expression of one's religious beliefs a private matter, not an ostentatious display in public institutions.
I use the word “ostentatious” because I can already see people wanting to introduce all possible forms of belief into our institutions. This is a small aside, but I think that this would necessarily end up crowding out certain cultures and spiritualities, including indigenous ones, and I would find it dangerous to start judging practices one by one.
If we want to give real value to prayer or any religious demonstration of gratitude or reflection, it must be done in silence, peacefully, between the members and what they individually find meaningful.
Basically, what we are saying, and what half the world is thinking, is that the best approach to state spirituality is “one size fits all”, if I may say so. This would mean two minutes of silence, for everyone. That ends my aside.
Quite frankly, I believe that we are all equal here in Parliament. This way, each person can do as they wish in silence, without being ostentatious. It seems to me that elected officials are not chosen by or at the service of a supreme being. They are chosen by Quebeckers, or by Canadians, for my friends who live in other provinces.
I believe in the people who chose us to represent them. Every morning I get up and perform my little ritual. I look at the Post-it note on which I have written, “Who do you work for?”
Today, in this debate, I will answer the same way I always do: I work for the people of Lac-Saint-Jean, Quebeckers in all the splendour of their diversity. I believe that our role as MPs begins with representing the entire population and its diversity, with respect for everyone's beliefs. My ritual, if that is what it is, helps me do a better job, and it is my own. The Bloc Québécois and I find it rather odd that Parliament calls itself an institution that promotes the preservation and promotion of multiculturalism in Canadian society, yet it chooses to recite one prayer rather than another at the beginning of its sittings. It is a bit of a paradox, and I believe it comes at the expense of other religions or belief systems.
That is not a gesture of inclusion. We feel that it affects the participation of certain believers and non-believers in public life, to the detriment of others. Maintaining such traditions locks us into a way of thought that excludes certain communities. By stripping this moment of reflection of its one-dimensional religious character, we will be showing all believers and non-believers the basic respect that we owe them. I do not mean to muddle the debates, as this is not the purpose of the motion, but I must point out that we pray for the Queen, the head of the Anglican church, completely ignoring all other spiritual leaders.
The young people I showed the prayer to noticed it. We have a society that wants neutral institutions and more inclusive practices, but we continue to focus on the representative of one particular religion every day. We have to take a good look in the mirror.
Fortunately, there are examples we can draw on. Since December 15, 1976, the Quebec National Assembly no longer says a prayer, but instead meditates at the opening of each sitting. Its Speaker made this decision unilaterally at the time, saying he had made the change “[o]ut of respect for the members of this Assembly, who are not all necessarily of the same religious denomination”.
The idea may have been revolutionary at the time. I was not born yet. Today, it is a given, and it is not questioned anymore. In Nova Scotia, members observe a moment of silence and reflection before the Speaker opens the sitting. The government and the opposition even came to an agreement in Canada's oldest legislature, where the prayer had been said since 1758, back when New France still existed. That is no small thing.
In Saguenay, close to where I live, the practice of reciting a prayer in a place of power was scrutinized by our highest court. In 2015, the Supreme Court handed down a unanimous decision stating that reciting the prayer impaired the plaintiff's freedom of conscience and religion. The Supreme Court said that the recitation of the prayer at city council was “a use by the council of public powers to manifest and profess one religion to the exclusion of all others”.
Of course, the decision does not apply to the House because of parliamentary privilege. Nevertheless, it does have a significant impact on our debate about this practice in a place of power like this one.
I know the clock is ticking. I will conclude my speech with the following observations, many of them inspired by the ruling I quoted. First, I believe that, in light of everything I said and of the law, the state must be neutral on religion. Canadian and Québec society have evolved to view that neutrality as meaning that the state should not interfere in matters of religion and belief. That means neither favouring nor hindering any particular belief or unbelief.
The pursuit of the ideal of a free and democratic society requires the government to encourage the free participation of everyone in public life, regardless of their beliefs. By saying that we must maintain the prayer in Parliament because we think it is important and we believe in it, we are admitting that it is not neutral and is charged with a specific spirituality. Alternatively, if we say that the prayer is not so bad because it is just a tradition that does not mean much of anything, we are admitting that the words are not really important and everyone would be more than fine if we prayed in silence for what we want to pray for.
The prayer traps us in something we no longer are as a society, in other words, a colony under the yoke of religion and a city governed by a group of men, not so pious themselves, who concealed their actions in the shadow of God and a Queen, who actually have no role in our democratic responsibilities.
:
Madam Speaker, it falls to me to be the Bloc Québécois's final speaker on our opposition day. I will savour the irony because this is also the last time I am addressing the House at the same age as Christ; tomorrow is my birthday.
An hon. member: Happy birthday!
Mr. Simon-Pierre Savard-Tremblay: Madam Speaker, I thank the member, but he should save it for tomorrow.
Let me point out that the Bloc Québécois motion would abolish the prayer that opens each sitting of the federal Parliament in favour of a moment of reflection. Let me also point out that the prayer includes a blatantly monarchist passage glorifying Queen Elizabeth and the Governor General.
That comes as a surprise to many Quebeckers. Many of my compatriots got in touch with me after this morning's announcement about the subject of our opposition day, and they told me how surprised they were. Let me reassure them that I, personally, never participate in the prayer. I wait until it is over, and then I take my seat. There are two reasons for this.
First, faith is personal.
Second, I represent thousands of citizens of all faiths and non-beliefs. When I am here, I am not here to promote my personal identity and my personal beliefs. Of course, I am here to defend my political beliefs, because I am an elected official, and I have been given a mandate associated with those beliefs. However, I am not here to defend my personal religious beliefs, because I hold an office. Moreover, I do not have the right to designate myself or any of my colleagues by anything other than the position, the title.
For the same reason, I will never answer the question when asked if I believe in God. I may answer it in private. My friends and family may ask me privately, but publicly, as a member of Parliament, I will never answer that question.
Throughout the day, there seems to have been a consensus among the other parties to criticize our choice to bring this motion forward today on one of our opposition days. We are being told that we could have spent our day on real issues such as the economy, housing, health, the environment or the decline of the French language. These are examples we have heard today.
I can understand hearing that criticism at 10:30 a.m. when the debate first began, but we have to wonder at the fact that it is now after 5 p.m. and that is the only compelling argument we have heard.
We call this type of argument a “whataboutism”, which is the practice of deflecting criticism by raising other real or alleged grievances. We are talking about a problem, but members are responding by saying that some other problem also exists and we are not talking about that.
Obviously, members are trying to avoid commenting on the substance of the issue. Let us be clear. We will not take any lessons on what we decide to do with our opposition days. I want to make that clear from the start.
We will also not take any lessons with regard to our political and parliamentary action. We have a good track record in that regard. We speak regularly on every issue, whether it be social, economic or environmental. Whether an issue is being discussed in committee, in the House or in the media, we are there.
The René Lévesque government did away with the prayer in the National Assembly in 1976. Even though the decision to stop that practice was made prior to that, it was implemented in 1976. I think we can all agree that the Lévesque government was proactive to say the least. Doing away with the prayer did not prevent the Lévesque government from being what was likely one of the most proactive governments in the history of Quebec.
This secular moment of reflection is the best way to respect freedom of conscience. Seven members of Parliament are former members of the National Assembly: four from the Bloc, two Conservatives and one Liberal. I am not interested in what they were thinking about or what inspired them when they stood up for the moment of reflection in the National Assembly. I do not want to know. I do not want to know their faith or lack thereof.
Now let me dig into the substance. What is secularism? There are many seminal texts about secularism, but I am feeling a bit mischievous, so I would like to start by quoting the Bible: “So give back to Caesar what is Caesar’s, and to God what is God’s.” In other words, separate the two.
We have to get back to the basics of secularism to understand it properly. Decision-makers like us can gather to discuss the best future for their community, but there is one subject we will never agree on because no rational argument can be put forward, and that subject is religion.
Since a consensus cannot be reached, and since we cannot prove anything about religion by saying that one plus one equals two, the issue is taken out of the public discourse and off the decision-making table. The matter is set aside. This is the very basis of secularism.
If a question such as which God to honour cannot be decided by reason, there is only one solution: Removing the question from the political debate and returning it to the private domain, where everyone has the inalienable right to believe what they want and to express it. However, no religion can be imposed on the political system.
To put it in contemporary terms, this means that elected officials, like all citizens, are free to worship whatever God they want, be it Allah, Buddha or Yahweh. Conversely, they are also free to dislike a particular religion, certain religions or all religions. This is also freedom of conscience. Everyone is free to pray as many times a day as they want and to read the holy books they want.
However, a Parliament is not the place to express it or discuss it. Faith does not have to be expressed ostentatiously or publicly by policy-makers, who, by definition, represent people of all faiths.
If we follow this logic, we need to dismiss the idea that secularism is a thing of the past. It may have worked back then, but we are now a multi-faith society. I would say that secularism is even more relevant in such a society, since it is the only way for people from all religious backgrounds to coexist within the same state. The idea behind the Enlightenment was that political decisions must only be arrived at through reason. Voltaire said that discord is the greatest ill of mankind and that tolerance is the only remedy for it.
Many important people from my riding in Quebec have been at the forefront of the secularization of our society. Take, for example, Louis-Antoine Dessaulles, the seigneur of Saint-Hyacinthe in the 19th century, or mayor and minister Télesphore‑Damien Bouchard in the 20th century, who fought against the excesses of clericalism. Another 20th-century example is Yves Michaud, who, as editor of the Clairon, a newspaper in Saint‑Hyacinthe, was one of the hardest-hitting opposition voices during the Duplessis era.
Quebec recognizes that religion is a big part of its history and that it will always, in some way, be a defining part of its culture. We do, however, know where religion has no place.
In 1960, the Quiet Revolution marked the beginning of a major process of secularization of services, including schools. Secularization is a constant and ongoing process. More recently, there has been debate over the issue of visible religious symbols worn by certain government representatives, those in positions of authority—basically any government representative. Opinions differ, which is fine, because it is a healthy debate.
The crucifix that used to hang over the Speaker's chair in Quebec's National Assembly was not removed until 2018. It was hung there in 1936, by Maurice Duplessis's government, with the specific and explicit intention of formalizing the connection between church and state.
I want to be clear: Crosses and crucifixes are not an issue when they are used in private spaces, or in a public space as a heritage piece. The same is true for the numerous “saints” who appear in the names of many institutions, such as the name of my riding. The names of 19 of the 25 municipalities I represent begin with “Saint” and this should simply be seen as a tribute to what we once were.
The problem with the crucifix in the blue room was its location. It was set above the members who vote on legislation, in the house of democracy. That is why the prayer was no longer recited starting in the 1970s.
In Canada, it is more complex. God's supremacy is in the preamble to the Constitution and the head of state is also the head of the Anglican Church. We therefore have a longer way to go, but we could take an important step by adopting the Bloc Québécois motion.
I invite the House one last time to decide in favour of a little more secularism and ensure that the House stop this proselytization practice. In closing, I will paraphrase the great French orator Jean Jaurès by saying that secularism and social progress are two indivisible processes and that we will fight for both.