:
Madam Speaker, I will be sharing my time with the member for .
Pride Month starts tomorrow in my home province of Ontario, and I can think of no more opportune time to be working on the passage of Bill in the House of Commons. During Pride, LGBTQ2 Canadians celebrate who they are and their freedom to identify how they wish and love whomever they want, but there remain those who would deny the LGBTQ2 community's basic rights: those who believe that sexual orientation, gender identity or gender expression can and should be changed to fit the narrow idea of what is “normal” or “natural” through the practice of conversion therapy. Bill C-6 would put an end to this.
By criminalizing the practice of conversion therapy, our government is making a statement. We are stating clearly that conversion therapy is degrading, abusive and discriminatory, and the lifelong trauma it causes must come to an end. I have heard this call from my constituents in Parkdale—High Park and from those who believe in equality and in ending stigma right around the country. On the eve of Pride 2021, I hope that all colleagues in the House can agree that a practice based on age-old myths and prejudicial stereotypes about the LGTBQ2 community has no place in Canada.
Now let me turn to the bill itself. It proposes reforms that would comprehensively protect children from the known harms of conversion therapy, and protect Canadians from commercialization of the practice and from being forced to undergo it.
[Translation]
These reforms were inspired by a growing movement against conversion therapy led by survivors and supported by community allies, researchers and experts, many of whom shared their knowledge and experiences with the Standing Committee on Justice and Human Rights as we studied the bill.
This broad body of work inspired important amendments at committee and highlighted the evidence-based findings, namely that conversion therapy is harmful to people subjected to it. Bill C-6 seeks to stop this affront to human dignity and is an integral part of our ongoing efforts to protect LGBTQ2 individuals.
[English]
As many have rightly pointed out, the origins of conversion therapy betray its discriminatory and harmful ends. I want to highlight the testimony of Jack Saddleback. When I was at the justice committee, he poignantly reminded us in his testimony of the history of conversion therapy in Canada. It is inextricably linked to the erosion of indigenous culture and understanding of gender and sexual diversity, and to the suffering of two-spirit youths in residential schools, which is something we have all been thinking about a great deal over the past several days. As we reflect on the harm this bill is intended to prevent, we cannot forget the personal intergenerational trauma endured by two-spirit individuals and the communities for whom “conversion” has often been synonymous with assimilation.
By the 1980s and 1990s, the practice of conversion therapy had become prominent in this country. Even as we adopted the charter in 1982 and strengthened our collective commitment to protecting the fundamental rights and freedoms of Canadians, the inherent dignity and quality of LGBTQ2 youths' and adults' lives continued to be threatened by interventions that vilified and pathologized their differences. These interventions sought to change who they were.
In his testimony and memoir, The Inheritance of Shame, survivor Peter Gajdics described in no uncertain terms the trauma he experienced as a gay man subjected to conversion therapy between 1989 and 1995. He recalled being virtually imprisoned in a “cult-like house” and subjected to prolonged sessions of primal scream therapy, near-lethal doses of medication and “re-parenting” sessions to heal his “broken masculinity”. When none of these methods worked, he was subjected to aversion therapy to suppress his homosexual desires. In his words, these were weapons selected to wage “a war against his sexuality”.
The names, means and methods of conversion therapy have changed over the years, often in an attempt to escape intensifying scrutiny and scientific condemnation. We heard this raised in the questions posed to the member for . However, the practice's flawed and hateful premise has persisted: that LGBTQ2 persons' sexual orientation, gender identity and gender expression are disordered and must be “fixed” or “rehabilitated” in order for them to live fulfilling and worthy lives. The brief submitted to the justice committee jointly by Dr. Travis Salway and the research team at the Centre for Gender and Sexual Health Equity referenced this point.
In his report entitled, “Conversion Therapy in Canada: A Guide for Legislative Action”, Dr. Wells underscores this point. We also have evidence from the UN Independent Expert 2020 Report, which concluded that conversion practices “inflict severe pain and suffering, resulting in long-lasting psychological and physical damage [and] are inherently degrading and discriminatory. They are rooted in the belief that LGBT persons are somehow inferior and that they must at any cost modify their orientation or identity to remedy that supposed inferiority”.
The UN Independent Expert recognizes that all forms of conversion therapy are dehumanizing and harmful, regardless of whether they purport to make a person heterosexual or cisgender. The report echoes Florence Ashley's warning to Canadian legislators to “reject any attempt to separate trans conversion practices from gay conversion practices”.
As Florence Ashley notes in one of their briefs, “these practices share a history and significant overlap in their contemporary forms. Neither trans nor cisgender LGBQ can be adequately protected without fully protecting the other.”
[Translation]
That is precisely why the Standing Committee on Justice and Human Rights amended Bill in order to clarify that the bill has always sought to protect all LGBTQ2 communities.
Survivors and experts told us that the efforts to reduce and suppress the gender expression of transgender, queer and two-spirit people are part of broader interventions designed to “make” them cisgender. The amendments made to the bill's preamble and the definition of conversion therapy to include the mention of “gender expression” reflect the major concerns of all stakeholders.
In response to the experience and warnings of stakeholders with regard to the nature of conversion therapy, the Standing Committee on Justice also amended the offence regarding advertising in order to target the promotion of conversion therapy, namely the promotion of its underlying premise, which is hateful and unscientific.
The proposed offence clearly targets the discriminatory public messaging associated with the advertising of specific conversion therapy services and the promotion of conversion therapy in general.
[English]
I am very pleased that the justice committee strengthened this bill, despite many attempts by the official opposition to both delay the bill and stop it. I am particularly grateful to the survivors, advocates and allies who have come forward to inform the process. Through tireless advocacy, they have shed light on a glaring legislative gap in the protection of the inherent dignity and equality of all LGBTQ2 people. It is a gap that has allowed hateful narratives to fester and dehumanizing practices to go unchecked, and a gap that this legislation is carefully designed to fill.
Practices that negate the diversity of the human experience instead of celebrating that experience have absolutely no place in our country. Bill seeks to end such practices, including by promoting values that are fundamental to what it means to be Canadian: equality, dignity, diversity and respect for difference. Let us join together to further those values in support of Bill .
:
Madam Speaker, I would like to begin by acknowledging that I am joining the House from the riding of Kitchener—Conestoga, the traditional territory of the Haudenosaunee, Anishinaabeg and Neutral peoples. I also wish to reflect the historical acceptance of gender-variant peoples and diverse sexual identities within indigenous communities in pre-contact times.
The last two initials that have been added to a long string of letters that we now identify as communities stand for “two-spirited”. The sense that a person can have two spirits and is therefore regarded within a community as exceptionally spiritual is something that I believe we can learn from. In most indigenous communities, two-spirit people are seen, loved and respected as unique individuals.
I rise today in the House for the third reading of this important bill. I am proud to speak in favour of Bill , an act to amend the Criminal Code regarding conversion therapy. The bill proposes to put an end to this damaging practice. The bill sends a clear message to any person or organization advocating or practising conversion therapy that conversion therapy is unacceptable in Canada.
Today, I will be speaking on the importance of this legislation, how this so-called therapy has no place in our society and how we need to protect the health and safety of everyone, most importantly, our youth. I will speak about what the legislation will do, and I will address the fact that this bill will not prohibit conversations or criminalize people's thoughts or opinions. Rather it would ban a practice that says one's identity is wrong and therefore needs to be changed. That is what would be banned. It is critically important that we do so.
Respecting equality means promoting a society in which everyone is recognized as deserving of respect. It is about creating a culture that allows people the freedom to be who they are, to love who they love, to love themselves and to be loved and accepted by not just their families but also by society. That is the message we are sending with Bill .
Conversion therapy is a cruel exercise that stigmatizes and discriminates against Canada's lesbian, gay, bisexual, transgender, queer and two-spirit communities. This so-called therapy refers to misguided efforts to change the sexual orientation of bisexual, gay and lesbian individuals to heterosexual; change a person's gender identity to cisgender; or repress or reduce non-heterosexual attraction or sexual behaviour.
It suggests that a sexual orientation other than heterosexual, and that a gender identity other than cisgender, can and must be corrected. This type of discriminatory message stigmatizes LGBTQ2 individuals and violates their dignity and their right to equality. The idea that someone can and should be changed is rooted in homophobia, biphobia and transphobia. Simply put, this is a discriminatory practice that is out of step with Canadian values.
Conversion therapy has been discredited and denounced by professional associations as harmful, especially to children. The Canadian Psychiatric Association has stated it opposes the use of conversion therapy. The Canadian Pediatric Society has identified the practice as “clearly unethical”. The Canadian Psychological Association opposes the practice and notes, “Scientific research does not support [its] efficacy”.
In fact, no organization of health professionals in Canada currently approves the practices of conversion therapy, though provincial health plans will allow for the practice of conversion therapy as part of the public health care system.
People and organizations who do advocate for these kinds of practices believe the misconception that some people are of lesser value because of their non-heterosexual orientation or their non-cisgender identity or expression. The idea that they should be forced to change is deeply misguided.
The bill would define conversion therapy as a practice, treatment or service to change a person's sexual orientation to heterosexual or gender identity to cisgender, or to repress or reduce non-heterosexual attraction or sexual behaviour.
I note that Bill 's proposed definition of conversion therapy is restricted to practices, treatments or services that are aimed at a particular process that is changing a fundamental part of who a person is. The bill would criminalize causing minors to undergo conversation therapy, removing minors from Canada to undergo conversion therapy abroad, causing a person to undergo conversion therapy against their will, profiting or receiving a material benefit from the provision of conversion therapy and advertising an offer to provide conversion therapy.
I have had many conversations with constituents about their ideas and their concerns. The people I spoke with who were not supportive at first were appreciative when I explained what the bill does not do. Here is what the bill is not. The bill does not prohibit conversations about sexuality between individuals and their parents, family members, spiritual leaders or anyone else. Nothing in the bill limits a person's right to their own point of view on sexual orientation and gender identity, nor the right to express that view including, for example, in private conversations between individuals struggling with their sexual orientation or gender identity with counsellors, family members, friends or religious officials.
I repeat that nothing in this law bans these kinds of legitimate discussions about one's identity or finding one's identity. Rather, it would criminalize a practice that is harmful to Canadians and that has no place in our country. It is young people who suffer the greatest harm from the attempts to force them to be someone they are not. For queer youth, the idea that they need to be fixed can and does contribute to self-hate and fear of rejection by family and friends, which are both very damaging to mental health.
There are many negative impacts associated with conversion therapies. They are linked to a variety of psychosocial outcomes, including depression, anxiety and social isolation. The impacts are profound. A person who has undergone conversion therapy, especially a young person, can experience lifelong trauma. A person will feel like they are not worthy or that they must be ashamed of their identity. They will feel like they must live a lie or even that they do not deserve to live, leading to suicidal thoughts or behaviours. We cannot and will not tolerate this in Canada as we move forward.
I want everyone in my riding of Kitchener—Conestoga and throughout Canada to know that they are accepted. I will do everything in my power to make sure they are safe and have the opportunity to have their voices heard. It has been important for me not only to listen, but also to understand, learn and share what I have learned. I have attended seminars and festivals, spoken at pride events and held multiple virtual town halls to further discussions about our LGBTQ2 community. I have also taken the voices and ideas of my constituents to Ottawa.
Respecting equality means promoting a society in which everyone is recognized as equally deserving of respect and consideration. I am proud that our community here in Waterloo region is moving forward together. The fact that pride flags will be flying in both public and Catholic schools for the first time sends a strong message of support for our youth.
Arts organizations have been on the forefront of acceptance and advocacy, and I am sure our artists will continue to lend their voices for equality. A memory I am especially grateful for was the day that I proudly drove to Wilmot township with my own pride flag in hand to donate it to the ceremony last June. It was publicly raised and unfurled for the first time in the township's history.
In closing, we have come a long way as a society, but there is still much work to do. Let us set an example for Canadians and do this work together. Today's debate is important because, the sooner society accepts everyone's rights, the sooner we let people know we accept them for who they are, not who we think they should be. That will lead to empowering individuals to contribute their talents and their ideas to our community. When we celebrate our children for who they are, they do better and we become better as a nation. I urge all members of this House to support this important bill.
:
Madam Speaker, it is with humility that I agreed to rise today to speak to Bill at third reading in the House of Commons.
This bill seeks to discourage and denounce conversion therapy by criminalizing certain activities associated with it in order to protect the human dignity and equality of Canadians. It seeks to amend the Criminal Code so as to forbid anyone from advertising an offer to provide conversion therapy; causing a person to undergo conversion therapy without the person's consent; causing a child to undergo conversion therapy; doing anything for the purpose of removing a child from Canada with the intention that the child undergo conversion therapy outside Canada; and receiving a financial or other material benefit from the provision of conversion therapy.
When we seek election to the House of Commons, we are full of good intentions to help our fellow citizens. We think our past experiences will help us deal with every subject that will arise. I have a confession to make: We are a bit naive to think that we have seen it all in politics just because we served at the municipal or provincial level or worked in all kinds of fields.
Since 2015, I have learned a lot about many issues that affect all aspects of our society. From medical assistance in dying to the government's reaction to a global pandemic that no one saw coming, we are always surprised by the variety of subjects on which we have to speak and on which we are not always as prepared as we would like.
I was born into a middle-class family in Sherbrooke. Growing up, I had all sorts of jobs, including reporter, computer salesman and mayor of Thetford Mines, to name a few, but none of those jobs ever really involved regular interaction with members of the LGBTQ2 community. It is only in recent years, when I really embraced my political career more fully, that I came to have more and more contact with representatives of that community.
That does not mean that I never knew anyone who was part of that community. I have some family members and friends who are openly gay or lesbian. However, I never really talked with them about their daily reality and their interactions with others.
Like many of us, in school, I unfortunately witnessed students laughing, taunting and bullying certain young people who were different. Everyone knows how cruel kids used to be in the past and how cruel they can be today.
What most surprised and angered me was when I found out right here in the House that there are therapies designed to force young people who are in the process of figuring out who they are to undergo so-called treatment to prevent them from becoming who they truly are.
I have read personal accounts of conversion therapy that touched me deeply. I immediately asked myself what I would do if it were one of my children. That is why I wanted to speak to this issue today. I have three wonderful children, and I want all the best for them. They are grown up now.
As I said at second reading of Bill , I love them for who they are, not for who I might wish they were. I love them because they are whole, independent people who make their own choices. Of course, as a father, I might try to influence their choices. I can help them make good choices and help them get back up again when they make poor choices. For my wife and me, our most important job as parents is to be there for them no matter what.
When I found out about conversion therapy, I wondered if it would ever occur to me as a father to want to change who they are. The answer is never. As a father, nothing could make me want to change who they are. Never ever would it occur to me to pay for them to undergo therapy to change who they are. I can pay to help them deal with the vagaries of life, but I want them to deal with those challenges as they are, not as who I might want them to be.
I am clear on this and always have been: Life can lead us to make bad choices, but it cannot allow us to choose who we are. Sexual orientation and gender are not a matter of choice, in my opinion. I have read accounts from young people who have been put through conversion therapy. I can assure my colleagues without the slightest hesitation that, as a father, I would never subject my children to such treatment. Those are my values right now and what I inherently believe is the right thing to do, based on the knowledge I have today.
When I found out about conversion therapy, I wanted to know more. As I mentioned earlier, I honestly had never heard of it until the subject was brought up here in the House of Commons. I had to do my own research. Unfortunately, there is little to no research on conversion therapy in Quebec. Its consequences on Quebec and on members of Quebec's LGBTQ+ community are not well documented either, unfortunately.
I carefully reread some of the testimony on Bill C-6 at the Standing Committee on Justice and Human Rights. What I read was deeply disturbing. I will read some excerpts of the testimony from some witnesses, particularly Erika Muse, who says she is a survivor of transgender conversion therapy.
She testified that she underwent conversion therapy at the now-closed youth gender clinic at the Centre for Addiction and Mental Health in Toronto. She was a patient there for seven years, from age 16 to 23. The doctor who treated her denied her trans-affirming health care in the form of both hormones and surgery until she was 22. Erika said:
[He] instead put me through what he has termed “desistance treatment” for trans youth. He interrogated me in talk therapy for hours at a time, inquisitorially attacking, damaging and attempting to destroy my identity and my self-esteem, and to make me ashamed and hateful of myself.
This young woman criticized Canada for exporting this practice to other countries. Conversion therapy has gone by all sorts of other names, such as autogynephilia, rapid-onset gender dysphoria, watchful waiting and desistance therapy, but, as Erika said:
They all have one thing in common. They're all conversion therapies and practices for trans people. They're attempts to define being trans as wrong, bad and something to be stopped, and they are efforts to stop trans people from living our own lives.
Reading first-hand accounts like that certainly does make us want to change things. I believe that, in a society like ours, it is completely unacceptable to force people to undergo therapy to change who they are.
The government could have achieved more of a consensus in the House of Commons for this bill. Unfortunately, despite the amendments proposed by the Conservative Party and the efforts made to appeal to the government party, it seems that petty politics prevailed. The House could have reached a unanimous agreement.
The Conservative Party brought forward amendments that I thought made sense in order to achieve consensus on the scope of the bill, particularly by protecting private discussions with parents, health professionals and various pastoral counsellors. I will have the opportunity to come back to this later.
I want to begin by explaining why I personally believe that conversion therapy of any kind has no place in Canada or anywhere else in the world.
In 2012, the Ordre des psychologues du Québec issued a warning about conversion therapy. I want to share an excerpt from this report, which deals with the ethical, deontological and illegal considerations of these practices:
Research on these issues has shown that it would be unethical to offer homosexual people wishing to undergo psychotherapy a procedure designed to change their sexual orientation as a treatment option. Not only is this practice unproven, but it also runs the risk of creating false hope and could cause more suffering when the treatment inevitably fails.
Furthermore, offering conversion therapy, especially if the person did not explicitly request it, may reinforce the false belief that homosexuality is abnormal, worsen the distress or shame some feel about not conforming to expectations, and undermine self-esteem. Research shows that procedures designed to change sexual orientation may have a significant negative impact and cause greater distress than that for which the person originally sought psychotherapy....
The report is referring to depression, anxiety and suicidal ideation.
I will continue:
Therefore, it is more appropriate to provide psychotherapy for the purpose of treating depression or anxiety, relieving distress, supporting self-esteem, and helping the person deal with difficulties they may be experiencing, thus fostering self-actualization regardless of their sexual orientation.
That makes perfect sense, and it is a great lead-in for the bill to criminalize conversion therapy in Canada. I can also point to the position of the Quebec government, which has made clear its intention to ban conversion practices in the province. I believe that reflects the fact that the majority of Quebeckers want to put an end to these practices. The Quebec government's Bill 70 seeks to prohibit anyone from soliciting a person, whether free of charge or for payment, to engage in a process of converting their sexual orientation.
Once the law becomes law, offenders will face a fine of up to $50,000, or even $150,000 for a corporation. Quebec is ready to do this, and other jurisdictions in Canada have already done it, such as the City of Vancouver. I feel that is what we need to do, because we have reached that point.
It is estimated that at least 47,000 men and women in Canada have undergone conversion therapy. Unfortunately, we know little about the number of cases in Quebec because the phenomenon is not really tracked. We have a duty as parliamentarians to protect the most vulnerable members of our communities, including members of the LGBTQ community who have been victims of degrading, dehumanizing practices designed to change their sexual orientation against their will.
It is clear that a federal ban is what it will take to put an end to this kind of practice nationwide. Health professionals and health organizations around the world have expressed concerns about conversion therapy.
In 2012, the World Health Organization issued a press release stating that conversion therapy is “a serious threat to the health and well-being of affected people”.
The Canadian Psychological Association took a similar stance in 2015, stating that “[c]onversion or reparative therapy can result in negative outcomes such as distress, anxiety, depression, negative self-image, a feeling of personal failure, difficulty sustaining relationships, and sexual dysfunction”.
From a global perspective, conversion therapy is harmful and wrong. This practice should and has to be completely banned.
No Canadian, no matter their age or history, should be put in a position where their identity is challenged and questioned. Above all, no one should be threatened or otherwise forced to undergo this type of therapy against their will. We know, and I have previously stated, that this practice can humiliate these people and force them to feel ashamed of who they are. That is unacceptable.
Allow me to quote another witness who appeared at committee, Peter Gajdics, who wanted to make recommendations for Bill C-6. He told us about his experience seeing a licensed psychiatrist. He was a legal adult at the time, as he was 24 years old when his therapy began and 31 when it ended. This is what he had to say:
I had already come out as gay before I met this psychiatrist. After starting counselling with him, he told me that my history of childhood sexual abuse had created a false homosexual identity and so my therapy's goal would be to heal old trauma in order, as he said, to correct the error of my sexual orientation and revert to my innate heterosexuality.
His methods then included prolonged sessions of primal scream therapy, multiple psychiatric medications to suppress my homosexual desires, injections of ketamine hydrochloride followed by re-parenting sessions to heal my broken masculinity, and when none of his methods worked, aversion therapy.
At their highest dosages he was prescribing near-fatal levels of these medications and I overdosed.
It is unacceptable to hear this kind of testimony in a civilized country like Canada. Several other similar testimonies come to us from across the country, while many people have spoken out in public forums about the effects this practice has had on their lives.
One person said that they were scarred by the experiences they had during a conversion therapy retreat that lasted a single weekend, some years ago. The people who participated in this kind of therapy feel as if they will never be able to forget the experience, saying how difficult it is to deal with what happened during the therapy, rather than the reason why they participated in the first place.
They say that many of the activities they participated in were traumatizing. For example, some people were forced to walk a great distance while being verbally harassed by therapy organizers because of their lifestyle, to unleash their anger by violently hitting a punching bag with a baseball bat, or to recount instances of sexual abuse they lived through. It would seem the objective was to diminish their feelings and emotions.
All of those participants noted that, in some cases, the objective was to recondition them and fundamentally alter them. For others, conversion therapy involved being taught not to act on or follow their natural desires. There are plenty of examples like that, and this type of therapy and the activities associated with it also caused a lot of harm to participants, such as nightmares, depression and suicidal thoughts.
Clearly, we are all against forced conversion therapy. The government could have gotten even more members of the House on board had it taken into account the comments it received when the first bill to ban conversion therapy was introduced.
Originally, the Department of Justice website clearly indicated that private conversations between a parent and child were protected. The current bill is not as explicit, however, and the amendments proposed by my colleagues at the Standing Committee on Justice and Human Rights were rejected. These amendments would have made it possible to achieve a broader consensus and support, which would have made it even easier to pass Bill C-6.
We did not delay the bill, as the Liberals like to say. That is completely false. We wanted to have a constructive discussion to obtain the broadest possible consensus on Bill C-6. That is why we took the opportunity during the committee study to present amendments. Unfortunately, the Liberals decided not to support them and not to achieve that broader consensus.
In closing, I do not identify with an LGBTQ+ group myself, so I cannot claim to know what a person must feel like when they are ostracized, bullied and ridiculed because of who they are. However, as a father and a Quebecker, I can say that it is high time that this country put an end to conversion therapy because of the harm it has done under the guise of doing something good and, more importantly, to prevent it from doing any more harm in the future.
:
Madam Speaker, it is an honour to rise today to participate in such an important debate and discussion about a bill that would ban conversion therapy and make it a criminal practice.
Despite some of the objections that I have heard in the House today, I do not believe this bill would prevent conversations aimed at exploring a person's sexual identity, including with friends, family members, teachers, social workers, psychologists, religious leaders and so on.
Some hon. members: Oh, oh!
Mr. Mark Gerretsen: Madam Speaker, I am being heckled from across the way that I am wrong on that, but I genuinely believe that I am not.
The issue of conversion therapy came to light in my community of Kingston not that long ago. It was earlier this year or perhaps late in the fall when it became known that a worship centre in Kingston had been practising conversion therapy for many years. This came to light and was documented through a three-part Global News presentation so that people could really understand and grasp what was happening in our community. It even got some national attention, given the severity of what had taken place. It was a real eye-opener to a lot of people in my community to learn what was going on right inside of it, and many experienced shock as a result of hearing about conversion therapy.
One individual was primarily responsible for being the whistle-blower, so to speak. His name is Ben Rodgers. He came forward after years of going through conversion therapy at the Third Day Worship Centre in Kingston, and he told his story. His desire to come forward was, quite frankly, out of his concern for the way that others may be treated and affected by attending the same worship centre that he did, so I would like to take this opportunity to read Ben's words of what he experienced during his time at the Third Day Worship Centre in Kingston.
He writes:
My name is Ben Rodgers, and I am a Conversion Therapy Survivor!
When I was 19 years old, I was subjected to a form of change therapy through a church called Third Day Worship Centre in Kingston Ontario. This church wanted to correct me and make me a “good” “true ‘straight’ man” of god. I came out as Gay when I was 18, I was a Cadet, a Football Player, a Singer, Actor, Writer, Artist, Volunteer, I was on my youth worship team and very involved with my church and community. My Mom moved away, back to Kingston, not long after. My brother and his wife and now my Mother who was living in their basement granny suite were all attending this church and all very much against my being gay.
At 19, I was accepted to go to Musical Theatre School. That Summer, I moved in with my Mom...to make some cash and then go off to school. I experienced Kingston’s Gay “Scene”, which was a small bar called Shay Foo Foo’s, and made new friends.
However, soon I started attending Third Day Worship Centre’s Young Adults group. I fell for the entire thing! The rock band style worship team, the dance team, mission trips, evangelism, bible school! I fell for it all!
At first things didn’t seem so bad at first. I felt very accepted and loved. It felt like they truly wanted to help me and...made me feel like they knew god’s path for me and knew how to “fix” me. It was all too good to be true, I fell for it and I wanted to be a part of it. I wanted to sing and praise. I wanted to be part of the worship team. To be a part of the church, or any of its ministries, you had to become a member.
I was still struggling with being gay and a Christian. These new leaders, and my mom and family, they did not agree with my being gay. I didn't know what to do anymore. That is when I began attending mentoring sessions, and private counsel with my new church leaders. I was taught and made to understand that I was trapped by the “enemy” or “the devil” and his demons. I was made to write a Sin List; I was made to confess anything that may hold me from my walk with god.
I entrusted these leaders with the fact that when I was a boy, I was sexually molested by an older cousin. Due to that encounter, or so these religious leaders made me believe, I had let a man take advantage of me and let the enemy attach his demons of lust and homosexuality upon me. They made me feel and believe that it was my fault and that I was rendered with demons. That and a lack of a father figure is why I was acting out and why I was “choosing” to live this “gay lifestyle, which is a clear abomination onto god”.
There was a prayer service of sorts that was performed over me to make me straight. My very own pray away the gay, or at least the demons, as they called them.
I was directed to observe a 3-day dry fast, which is a fast where you have no foods and no liquids. This is actually rather dangerous and should never be done without medical guidance which I was not suggested to seek out. At the end of the fast, I was to attend the Sunday service after which I was to be sitting at the front row where the Pastor, Francis Armstrong, his wife, and the church counselor, were going to at the end of the service, pray over me.
After three days with no food or liquids, now I had their hands on my face, head and shoulders. It felt like these people were yelling and screaming in these tongues, “mystical languages” that they spoke, and pressing their hands down on me. Until the point where I either gave in and let it all happen or gave up and let them win. I remember, I went down to the floor and they continued, casting out the demons and praying for me to be “right”.
After all of this I was offered a space in their bible school, and learned as I went along that you either did as you were told or they wanted nothing to do with you. I was instructed to become celibate, to throw away and completely separate myself from anything, and anyone, that had to do with my old “gay life”. They also had very strict rules on how I was to act, and what I was and was not allowed to do. They controlled who and when and how I could be around others, and particularly how I was not allowed to be alone with other males.
This all went on for over a year, where I had to be this “straight” person and deny who I really was. Lying to myself and others. Losing pieces of myself. Losing my faith in the process.
After I was kicked out of the bible school, and kicked off of ministry duties, I was slowly pushed out of the church. Losing where I was renting, losing everyone I knew. It meant having to try and learn who I was after having to cut off so much of what and who I was and was trying to be.
I was made to feel worthless, unlovable, unworthy and lesser than others simply for being gay. I was taught to hate myself and taught to feel like who I am is unclean, and unnatural. All of these things were lies. Lies that I was taught to believe and endure. All lies that I have had to overcome and am still overcoming. I have had to go through many hells in my life to become strong enough to fight back and to reclaim who I am.
Now we must fight to help those that are still going through these tortures. Those that haven’t found their voices or found the support and help they need.
Our Government needs to step up and protect people like me who were vulnerable and made choices because we were being geared and taught, or too afraid not to. Help stop these organizations and people who speak and do and cause these harms.
My story is just one of many. Our voices need to be heard!
Those are the words of Ben Rodgers, as I indicated at the beginning of my speech. It is my extreme honour to represent him as his member of Parliament and to read his words into the record as we debate the importance this legislation. Ben is a hero. He found his way to realize what had happened to him so he could tell his story, so he could blow the whistle to the media about what was going on at Third Day Worship Centre in Kingston, Ontario. As a result of that, the community became very aware of this and there was a huge outlash and backlash from the community as people demanded change.
We can argue over the nuances of the wording in the legislation. We can find reasons not to support it. I am very pleased and happy and I congratulate the previous Conservative member, when I asked him a question, for saying that the most important thing was banning conversion therapy. I hope that means he will vote in favour of this bill, as a number of Conservative colleagues did at second reading.
He also said that the government brought this bill in, that it was its fault, that it could have made it clearer and that it put the legislation forward in this form. The government also accepted the proposed changes at committee. The Liberal members sitting on the committee worked with the NDP and I presume the Bloc to bring forward some amendments and changes. The government certainly respected the parliamentary process to allow the committee to do its work so it could report back to the House with a more improved bill, and that is what we have.
I genuinely hope my Conservative colleagues who voted for this bill at second reading, who have shown they are willing to take leadership on this issue and who are concerned about specific wording will recognize that we went through the parliamentary process. They obviously have a concern, a concern that is not shared by the majority. Now the bill is back in the House. At the end of the day, what is more important than trying to dissect the exact wording and what it implies is that this legislation get passed, so people like Ben do not continue to be subjected to the abuses, so people like Ben are not told in their place of worship that they are unclean. That is more important than getting hung up on a definition because someone happens to think it might mean something that it does not, which, by the way, the majority of members of the House clearly do not.
I really hope the Conservative members do not use that as a reason not to support this bill. I know there will be dissent among members in the House. There will be a few members, probably the one who heckled me earlier in my speech, and that is fine, but the more members who support this, the better. We will not get unanimous support of the House, which I think is fairly clear, but we certainly can show that members can come out in large numbers to represent almost unanimous consent that this is an important issue for people in our country. This is an important issue for a portion of our population that has struggled so much throughout the years, that has tried so much to get governments of the day to wake up and realize that there is no difference between people just because of the way we happen to be born and who we are.
I encourage all members of the House to vote in favour of the legislation, to get it through the House, as a previous member of the Bloc said, before this session of Parliament is over so we can put it into law, make this is a criminal activity and ensure that voices like Ben Rodgers help protect people into the future.
:
Madam Speaker, I will begin my contribution to this sober discussion of Bill and the need to protect Canadians from conversion therapy with experiences in my own life where individuals have been harmed by being directed unknowingly or forced into inappropriate treatments against their will.
My first experience was in the medical field, when I was employed at Souris Valley Mental Health Hospital. From its beginnings in 1921, it was considered on the cutting edge of experimental treatments for people with mental illness. The facility had a reputation of leading the way in therapeutic programming. Early techniques included insulin shock therapy, hydrotherapy, electroshock and lobotomy.
A lobotomy is a form of psychosurgery, a neurosurgical treatment of a mental disorder that involves severing most connections in the brain's prefrontal cortex. It was used for mental disorders, usually defined by a combination of how a person behaves, feels, perceives, and thinks, and occasionally other conditions as a mainstream procedure in some western countries for more than two decades, despite general recognition of frequent and serious side effects. While some people experienced symptomatic improvement with the operation, the improvements were achieved at the cost of creating other impairments. The procedure was controversial from its initial use, in part due to the balance between benefits and risks.
One of the patients in my care was Annie, one of the few remaining lobotomy patients at that time in Canada. Today, lobotomy has become a disparaged procedure, a byword for medical barbarism and an exemplary instance of the medical trampling of patients' rights.
What is remarkable to me is that the originator of the procedure shared the 1949 Nobel Prize for Physiology or Medicine for the “discovery of the therapeutic value of lobotomy in certain psychoses”. Clearly, what we know now would have made this award reprehensible.
Another personal experience with a method of conversion therapy was 30 years ago, when a family dear to me was navigating a behavioural problem. At a young age, a child was suffering anger and rebellion issues, and the treatment recommended to the parents was participation in a wilderness camp experience that taught discipline and built peer relationships. The parents’ grief was overwhelming, learning their young teen was coerced into submission with no compassionate support or counselling and had attempted suicide. Upon extraction from that place and hospitalization near home, they later learned that at an innocent age their child had been traumatized by sexual abuse.
In both of these scenarios, what was considered to be cutting-edge, state-of-the-art or appropriate treatment at the time was clearly abusive and wrong.
Today, in this bill and in the scientific and medical realms, conversion therapy is defined and only applied to the LGBTQ2 community. I support a conversion therapy ban, but not this conversion therapy ban, because this bans more than just conversion therapy. Bill clearly violates the fundamental Charter of Rights and Freedoms for LGBTQ2 and other Canadians.
The definition of conversion therapy conflates orientation with behaviour. The Bill definition states:
...conversion therapy means a practice, treatment or service designed to change a person’s sexual orientation to heterosexual, to change a person's gender identity or gender expression to cisgender or to repress or reduce non-heterosexual attraction or sexual behaviour or non-cisgender gender expression. For greater certainty, this definition does not include a practice, treatment or service that relates to the exploration and development of an integrated personal identity without favouring any particular sexual orientation, gender identity or gender expression.
The definition actually defines conversion therapy to include providing counselling for someone to reduce their unwanted sexual behaviour. This means that if counselling is about reducing porn use or sexual addiction but is not seeking to change someone’s orientation, it would still be a criminal act if it is non-heterosexual behaviour.
There are legitimate reasons why people of any orientation may want to reduce their behaviour. This definition, though, would allow only straight Canadians to get that support but not LGBTQ2 Canadians. This would directly violate the Canadian Charter of Rights and Freedoms' equality provisions. It would criminalize any conversation including conversations initiated by LGBTQ2 individuals seeking answers to sexuality questions they wish to explore with family members, friends or faith leaders.
No medical body or professional counselling body in North America uses this definition created by the government for Bill . The Canadian Psychological Association actually defines a psychologist as someone who helps clients change their behaviour, stating, “A psychologist studies how we think, feel and behave from a scientific viewpoint and applies this knowledge to help people understand, explain and change their behaviour.”
In addition to no medical or professional counselling body in North America using this definition, the bill’s definition contradicts itself. The government says that LGBTQ2 Canadians can still explore their sexuality, but exploration cannot happen if they cannot also choose to reduce behaviours that every other Canadian could get help with.
There are many reasons why someone would want to reduce unwanted behaviour without changing their orientation, but the bill would prevent any directional support that would reduce non-heterosexual behaviours. No one suspects that straight persons seeking to reduce sexual behaviour such as pornography use or sex addiction are attempting to change their sexual orientation. LGBTQ2 persons seeking the same kind of professional help could also just be wanting to reduce that behaviour without changing their orientation. Under this bill, however, they would not be able to get help because of their sexual orientation or gender identity. An exploration clause would not protect this treatment.
The language applies to conversations between and with parents, with trusted friends, discussions between individuals and faith leaders, as well as sensitive interactions with guidance counsellors. It also contains no exceptions for the right to conversations between parents and their children. Counsel from these individuals, people who are appropriately looked to for wisdom and support, would effectively be criminalized to the same degree as the damaging and unacceptable practices that all members of the House seek to prohibit. Currently, any course of counselling whereby individuals are seeking to reduce their sexual activities could be considered conversion therapy and therefore subject to legal intervention. This could be corrected.
In Bill , the exploration clause itself directs patients’ counselling outcomes. Even professional counsellors seek not to do that for their patients, so why is the government directing outcomes with this bill? Professional counsellors are like a GPS: They only give directions, but the client decides the destination.
The government’s definition of conversion therapy is not used by governments around the world. No conversion therapy ban in the world bans counselling for unwanted non-heterosexual behaviour. I have reviewed and would be pleased to provide a research document listing 152 definitions of conversion therapy used around the world, including by all the governments that have passed a law or bylaw that are listed on Wikipedia, the United Nations, the United Church of Canada and LGBTQ2 activists like Kris Wells. None of them include sexual behaviour counselling independent of orientation change.
Bill is much too expansive, based on the fact that Canada's ban actually bans two kinds of counselling: sexual orientation change counselling and reduction of sexual behaviour counselling independent of orientation change. This is why the ban is so dangerous. No medical body or government in the world defines conversion therapy that way.
The UN definition, as follows, would better reflect what the definition of conversion therapy should be in Bill :
“Conversion therapy” is an umbrella term used to describe interventions of a wide-ranging nature, all of which have in common the belief that a person's sexual orientation or gender identity can and should be changed. Such practices aim (or claim to aim) at changing people from gay, lesbian or bisexual to heterosexual and from trans or gender diverse to cisgender.
That is a good definition that this bill should reflect.
As a direct consequence of the flawed definition of conversion therapy, this bill would restrict freedom of choice and expression for LGBTQ2 Canadians. While the bill would allow for measures to change a child’s gender, including surgery and counselling, there is no such liberty afforded for those who wish to transition back to their birth gender. It would restrict intimate conversations intended to limit sexual behaviour, as well as individuals’ attempts to detransition.
This all-encompassing bill would not only criminalize people who listen or speak to those transitioning or having transitioned, but also those who have gone through the process of transitioning, have detransitioned, and are now sharing their stories with others. A simple search of the Internet will expose members to a wide range of thought, opinion, and the personal stories of those who have struggled with gender dysphoria. Not only would these individuals be criminalized by Bill , but they would also be silenced by the implementation of Bill , because of their communications on social media.
Many of those stories include decisions taken at a young age to begin the use of hormone treatment or to surgically alter one's body. For many, these decisions did not satiate feelings of gender dysphoria and, in many cases, worsened feelings of self-image and self-identity.
I will share a handful of these testimonies to have on record today.
In the case of one YouTuber, she, Elle Palmer, started taking testosterone at the age of 16. She had struggled for years with issues of self-hatred and, in her words, began the process of transitioning not in order to look more masculine but in order to hide elements of her body. In her opinion, transitioning was the ultimate form of self-harm. She wanted to change everything about herself and did not see a future in which she could be happy in her own body. At the time, she did not realize that it was possible not to hate her own body.
In another piece of personal testimony, Max explicitly states that gender transition was not the solution to her severe depression. In her words, she feels that she needed a transition in her life, but not from female to male.
Cari's advice to others is that, from her own experience and from her conversations with other detransitioned and reidentified women, “transition is not the only way, or even necessarily the best way, to treat gender dysphoria”. She speaks to her own experience, where she was prescribed hormones after four sessions of therapy. She notes that no attempts were made at these therapy sessions to process personal issues that she raised. She notes that no one in the medical or psychological field ever tried to dissuade her from her gender transition or to offer other options, other than to perhaps wait until age 18. She says, “I detransitioned because I knew I could not continue running from myself...because acknowledging my reality as a woman is vital to my mental health.”
Lee spoke to her experience: “There were all these red flags and I honestly wish that somebody had pointed them out to me and then I might not have transitioned in the first place. If I had realized that somebody with a history of an eating disorder, a history of childhood sexual abuse, a history of neglect and bullying for being a gender non-conforming female, a person with internalized homophobia and misogyny should not have been encouraged to transition.... I wish that somebody had sort of tried to stop me...transition...did not work for me.”
There is another story, which I transcribed from a post on YouTube from July 2019, which has now been made private, so I am going to respect the author's anonymity while sharing her thoughts. She said the following, and I am quoting her.
“I was transgender since I was 15. I’m 21 now.
“I don’t want to be a life-long medical patient. I don’t want to be psychologically dependent on hormones that are made in a lab and injected into me.
“What I want, and what I’ve always wanted, is peace with myself. Not surgically altered self, but my own self. I want to feel an organic love for my body. This body that I was born into, that I was lucky to be born into and inhabit.
“I wanted to find ways of dealing with my gender issues that aren’t medically transitioning, and those ways were not presented to me. Now is my time to make peace with femaleness. With womanhood.
“Even though I’m not good at being a woman, in the sense that I get gender dysphoria, a woman is still what I am. A dysfunctional, wonky, weird, gay, autistic, and completely authentic woman.
“I think I was possessed by some-thing. By an ideology. I can’t understate the role social media has played in all this.
“It’s glaringly obvious to me now that which part of the internet you inhabit for large chunks of time has serious effects on your brain, and your view of the world.
“When it feels right, I’ll tell my parents. And I know they’ll be happy to hear it, because the concerns they had about my 16-year-old self are the ones that I’m just starting to understand as a 21-year-old. I suppose wisdom really does come with age, doesn’t it.
“But, um, yeah, you try telling that to an isolated, self-loathing, gender non-conforming 16-year-old who wants to transition. I mean, you’re going to run into some issues.
“It’s just gender dysphoria that I deal with in my own way now, and I don’t want to go through all the things that I was kind of being, I guess, pressured by these online spaces to go and do.
“I know there are lots of people who are just like me, really, who are going through this same thing, and I have a funny feeling that there will be lots—lots more of us in the next few years as more people who are sort of teenagers, and non-binary and trans at the moment get into their early 20s.
“So, if I can make this resource that maybe people can relate to, because we are, we are, people like us, sort of um, masculine girls and butch lesbians, who were born between sort of the years 1995 and 2000 that have really been the guinea pigs for this.
“For this, whatever this is, going on in the trans community at the moment. We’ve been the guinea pigs and I’m at the other side now, and I really hope that some more people who are struggling with this can get out to the other side. Cuz it’s nice.”
These are not my fabrications. They are the personal, emotional testimonies of those who found that gender transition was not a permanent solution to their gender dysphoria and who found worth in their own process of detransition. These individuals have made their stories of detransitioning, or deciding not to surgically or hormonally transition, public and they stress that they are in no way being disrespectful toward the personal choices of others. This is important. They have friends and, as it stands, Bill would criminalize people like them. We cannot restrict the free, respectful and exploratory speech of those with valuable lived experience. The overreach of this legislation will harm those who seek to detransition as well as those who, of their own free will, seek support and counselling to change behaviour as LGBTQ2 individuals.
This ban censors conversations. It is not the definition of conversion therapy in Bill that would censor conversations about sexuality and gender, but the clause on advertising. At the justice committee, the government added the word “promotion” of conversion therapy as a criminal act. This means that free advertising, including verbal advertising, would be banned as criminal as well.
The original wording of the advertising ban states, “Everyone who knowingly advertises an offer to provide conversion therapy is”, and the updated clause states, “Everyone who knowingly promotes or advertises an offer to”. Because the bill defines conversion therapy as merely getting support to reduce behaviour, verbal promotion of a religious event that encourages people to remain celibate, a column that supports detransitioning or any kind of verbal advertising for a counselling session to reduce non-heterosexual behaviour would be made criminal.
Free to Question is an alliance of detransitioners, medical experts, parents, LGBTQ2 people and feminists who want to protect the right of health care professionals to offer ethical and agenda-free psychotherapy services and assessments to gender-dysphoric youth. I think it would be helpful to repeat the list of those participating in this alliance: detransitioners, medical experts, parents, LGBTQ2 people and feminists. They call for an addition to the bill to ensure health care professionals are able to support youth effectively. They wanted this in the bill:
For greater certainty, this definition does not apply to any advice or therapy provided by a social worker, psychologist, psychiatrist, therapist, medical practitioner, nurse practitioner or other health care professional as to the timing or appropriateness of social or medical transition to another gender, including discussion of the risks and benefits and offering alternative or additional diagnoses or courses of treatment.
Every one of us in the House has a responsibility to balance individual rights and freedoms within a diverse society. While the charter protects a pluralistic society, this bill creates a zero-sum game of winners and losers and puts pluralism at risk because the definition of conversion therapy being used causes more harm than good.
Bill , like so many other bills and regulations the Liberal government has brought forward, intentionally seeks to control outcomes based on ideological indoctrination. It goes far beyond the agreed need to ban conversion therapy to controlling thought, speech and behaviour, and stifling democratic freedoms through overreaching legislation.
I support a conversion therapy ban, but not this conversion therapy ban, because this bans more than just conversion therapy. Therefore, I cannot support Bill . Let us do better.
:
Mr. Speaker, I am pleased to say that I will be sharing my time with my esteemed colleague from .
I rise today to participate in the debate at third reading of Bill , an act to amend the Criminal Code regarding conversion therapy.
What is conversion therapy? Conversion therapy is a practice, service or treatment that is essentially designed to change a person's sexual orientation. I want to stress here that the goal is to “change”, since we are talking about conversion, which involves change. In my research, I learned that around 47,000 people in Canada have been subjected to this type of “therapy”—which I am putting in air quotes—and it is never successful.
I think I have mentioned that I am a social worker and very proud to be an active member of my professional association. I want to point out that Quebec has already had this debate, and that it has been taking real action against conversion therapy since Bill 70 was unanimously adopted in the Quebec National Assembly on December 9, 2020. Ontario and Manitoba have also passed similar legislation.
Passing Bill 70 was one more milestone confirming Quebec's place as a leader in Canada—and the world—in the fight against discrimination on the ground of sexual orientation. Quebec is a great nation that is respectful and open and celebrates sexual diversity. That is something that makes me very proud.
Driven by this deep conviction, this long tradition of respect and the unanimity on the principle at the National Assembly, the Bloc Québécois is obviously in favour of Bill C-6.
It should be noted that the bill the Liberal government introduced chooses not to fully ban conversion therapy, limiting the prohibition to minors and banning advertising and marketing as well as sending a Canadian minor abroad to get this type of pseudo-therapy. In other words, Bill C-6 seeks to ban imposing conversion therapy on children and adolescents. I am particularly sensitive to the whole issue of adolescence because it is a time when a person gets to know their body, a time of self-discovery.
I must say that I am a bit shocked that this topic is still being debated in the House today, but I am pleased to see that the majority of parliamentarians here support the idea of banning this type of therapy, except for a very active and vocal fringe of the Conservative Party, as we have seen today.
The bill seems balanced. To me it covers the bare minimum. Frankly, I am surprised to have to make this speech, since this seems to fall under the category of respecting people's freedom to love whoever they want. Indeed, this is a question of love that we are talking about today. I want to make a point of saying that my wish is that every child and adolescent in Quebec and Canada can feel respected, welcomed, understood, included and loved regardless of their sexual orientation.
I also want to tell them that I have a great deal of empathy for those who are led to believe that they must choose between their sexual orientation and their spirituality, between their sexual orientation and their life in the community, between their sexual orientation and their future prospects, or in some cases between their sexual orientation and their family ties. These kinds of choices have no place in an open, sensible and sensitive society.
In fact, these dilemmas imposed on some young people are, in my opinion, absurd, since sexual orientation is not a matter of choice. It is therefore absurd to think that sexual orientation will determine anyone's place in society. It is also ridiculous to believe that conversion therapy could do anything other than suppress the full and honest expression of their sexual orientation. Conversion therapy cannot cure a disease that, basically, is not a disease or even a flaw.
Let us be clear: the practice of conversion therapy undermines respect for everyone's gender identity and sexual orientation. Conversion therapies are a direct affront to human dignity.
The Bloc Québécois recognizes that the groups promoting these practices are tiny and in a minority, and wishes to broadly state that respect for beliefs must go hand in hand with respect for differences and, at the same time, the assurance of equality among all persons.
However, conversion therapy advocates usually present these so-called therapies as a caring process and well-thought-out therapeutic sessions developed to help people come to their senses and get back on track. They present their sessions as open discussions about sexual orientation.
How can a discussion be open and balanced when the very purpose of that discussion is conversion? How can we believe that this is an open discussion when people are paying, and sometimes paying quite a lot, for a service that seeks to change a person's sexual preferences? How can we believe that these discussions can be beneficial when minors are being forced to participate in them under duress? In my opinion, the answer is obvious.
There is a very significant difference between caring and conversion therapy. Caring comes through acceptance, and when there is acceptance then people can talk about the fact that it is normal for a person to question their sexual orientation, try different things and learn about their sexuality and about the fact that a person's sexual orientation can change over the course of their lifetime.
If we are truly accepting and open-minded, we can recognize that it is completely normal to be gay or to identify somewhere on the broad spectrum of sexual orientation. If we are completely open-minded and accepting, we understand that a person can, at different times in their life, experience something other than heterosexuality, and that is normal. If we are completely open-minded, we understand that being gay, lesbian, bisexual or any sexual orientation is equivalent to being heterosexual. In other words, sexual orientation should not have an impact on the life or the value that a person has.
Not being able to tolerate the idea that an individual can love the person they choose to love is not being open-minded. Those who seek to guide an individual to what is considered tolerable, to suppress sincere feelings and to violate a person's right to live their sexual orientation with dignity, are forced to use arguments based on fear. This places people in a position of making judgments.
I want members to clearly hear me. The Bloc Québécois will definitely be voting unanimously for Bill . All our members, and I did say all, will vote in favour of this bill, as we did at second reading.
I call on all political parties to do the same and to fully, unequivocally and unanimously support Bill C-6 to send a clear message that, in Quebec and in Canada, we respect the dignity of all people who, ultimately, are just living with love.
:
Mr. Speaker, I am pleased to rise in the House to debate this bill about a social issue. However, in 2021, we should not have to rise in the House under such circumstances because conversion therapy obviously no longer has a place in our society.
The Bloc Québécois supports Bill . Why? The reason is that the Bloc Québécois is deeply committed to protecting and promoting the rights and freedoms of Quebeckers and has always been quick to combat discrimination based on sexual orientation. Equality between Quebeckers is a fundamental value and an inalienable right in Quebec.
Practices that deny the existence of a person's core identity must be condemned. Historically, Quebec has been a leader in human rights protection. The Quebec Charter of Human Rights and Freedoms has recognized sexual orientation as a prohibited ground of discrimination since 1977, and same-sex marriage was legalized by the National Assembly of Quebec in 2002, when it instituted civil unions.
From a moral perspective, within a democratic society, it is legitimate to affirm fundamental community values. In Quebec, respect for the gender identity and sexual orientation of all people is a value that the practice of conversion therapy undermines.
From a medical perspective, conversion therapy is pseudoscience. Not only is it dangerous and degrading for the patient, but many studies have also proven that it does not work.
The Bloc Québécois recognizes that the groups promoting these practices are tiny and in a minority. Moreover, the Bloc wishes to state that respect for beliefs must go hand in hand with respect for differences and the assurance of equality among people. I would add that the Quebec and Canadian societies are distinct societies, but they have much in common, particularly in terms of values.
Also, it is fitting that, on a number of subjects, they agree and adopt concordant policies that move toward the advancement of rights. The Bloc Québécois acknowledges the Quebec government's initiative to protect human rights and welcomes Quebec justice minister Simon Jolin-Barrette's Bill 70. The bill aims to put an end to conversion therapy.
The Bloc Québécois is also pleased that the Canadian government recognizes by means of this bill that, as a democracy, it is appropriate to affirm shared values and pass laws that govern practices arising from beliefs that are in conflict with those values.
For all these reasons, the Bloc Québécois feels that the Criminal Code amendments in Bill C-6 are appropriate.
What is conversion therapy? Here is the definition from a Radio-Canada article:
Conversion therapy, or sexual reorientation therapy, is psychological or spiritual intervention meant to change a person's sexual orientation or gender identity with the use of psychotherapy, drugs or a combination of the two.
In Canada, 47,000 men belonging to a sexual minority have been subjected to conversion therapy. According to the World Health Organization, these practices are a serious threat to the health and well-being of affected people.
The Canadian Psychological Association says that conversion or reparative therapy can result in negative outcomes, such as distress, anxiety, depression, negative self-image, a feeling of personal failure, difficulty sustaining relationships, and sexual dysfunction.
In 2009, the American Psychological Association released a study entitled “Resolution on Sexual Orientation Change Efforts”. According to the study, contrary to claims made by those who administer these treatments, they are ineffective and potentially harmful. The study also noted that attraction to individuals of the same sex is a normal variation of human sexual behaviour and that those who promote conversion therapy tend to have very conservative religious opinions. That might be the crux of the problem.
I would like to talk about an interesting point my colleague from raised. The government finally chose to not only prohibit conversion therapy but to criminalize it. According to people with first-hand experience, some of these therapies were more like torture than therapy.
I think we can all agree that this practice, which is promoted and supported primarily by religious groups, is based on the idea that homosexuality is unnatural and wrong, that it is one of the most serious sins and that it could lead a person straight to hell.
Unfortunately, homophobia still exists in 2021. Expressions of it can be seen practically every day. It is frankly unacceptable that religious groups continue to stigmatize homosexuality. People in this community should not have to live in fear any longer. Human beings should not be subjected to goodness knows what kind of therapeutic process to become someone they simply are not. Many of us know people in our circles who have admitted how hard it still is to come out of the closet and affirm their identity. This bill does not solve all the problems of the LGBTQ2S+ community, but it is clearly an important step in advancing the debate.
Today is May 31, and we only have 17 sitting days remaining before the break. As we know, Bill , which will change how an election is held during a pandemic, was passed under a gag order. Parliament needs to act quickly. I think there is a good chance that an election will be called, and any bills left on the Order Paper would therefore die. As I said, we only have 17 days left to move forward with this bill and all the others.
I am thinking of my colleague from who has been working very hard to ensure that Bill is given priority in the House and that it passes quickly. There is also the Émilie Sansfaçon bill to increase EI sickness benefits from 15 weeks to 50 weeks. In the context of a serious illness, such as cancer, we must be able to do something. Now, the question is not whether we are for or against conversion therapy. I think we can agree that it has no place today.
The important thing now is to act urgently on this issue. We have a responsibility as parliamentarians to do so. We have no control over the timeline, since that is up to the government. If it were up to me, a government would have to complete all four years of its mandate and get through all of the debates that arise, so that bills can be carefully studied.
Bill on conversion therapy reminds us that we must act urgently. I urge all members of Parliament to reflect and remember that we still need to vote and the bill has to be sent to the Senate. We urgently need to move forward.
Also, we need to reflect on the importance of secularism, which is highly valued in Quebec. There are some ultra-conservative religious groups that are having a significant impact on people's lives. We have a moral responsibility to protect these individuals, given the rejection they often feel and the trauma that conversion therapy can cause. The purpose of this government bill is to provide protections.
:
Mr. Speaker, it truly is an honour to be standing here to speak about this very important bill, Bill . As usual, I do my research, I write my notes and then I stand in the House of Commons and decide I am not going to talk about all the things in my notes, but will share some of the experiences I have had as an ally to the LGBTQ community, recognizing some of the relationships that I have built in this community as an ally and speak with their support.
Back in 2018, I was invited to view the documentary The Fruit Machine in Ottawa. The director brought forward this documentary speaking about what happened in the Canadian Armed Forces to members of the LGBTQ community from the 1950s up to the 1990s. It is their stories that we need to hear today; we need to talk about what actually happened.
To begin, I would like to thank Sarah Fodey for her work to bring this story to light. Sarah was the director of this documentary and stated:
I want people to leave this documentary angry that this [injustice] happened, and committed to talking about it in their own communities. I also want people to cry and laugh in parts of this film.... [Many of the survivors] have used humour as a way to cope, I suspect.... They are magnetic. You want to hear more from them because they make you laugh on the heels of making you cry. It's a beautiful combination.
We need to look at the history of discrimination against the LGBTQ community in Canada to reconcile what has happened and see how we can move forward. That is why Bill is something to move forward. I will be honest that there are some concerns. Those concerns are not so embedded in me that I feel we cannot overcome them, but I do understand some of them. We need to look at the history in Canada and what has happened to members of the LGBTQ community. We should have great shame. I know that back in 2018 there were formal apologies from all of the party leaders in the House to the members of the Canadian Armed Forces, the RCMP and some members of the civil service, who lost their positions and careers because they were identifying as members of the LGBTQ community.
I want to back go to the history. As I indicated, this goes back to when the fruit machine was being used. During the Cold War, Canada investigated federal employees and members of the Canadian Armed Forces deemed susceptible to blackmail by Soviet spies. This is 2021 and we do not see that anymore, but back then there was a huge concern that members of the LGBTQ community would be used as collateral. They would be used and held as collateral and they did not know what to do in those positions.
Homosexuality was grounds for surveillance and interrogation by the Royal Canadian Mounted Police under the directive of the newly established security panel. Over the course of four decades, thousands of men and women had their privacy invaded, their careers ruined and their lives destroyed because of this scientific machine and a disgraceful mandate that was put forward.
We ask what this machine was all about. To be honest, when we look at it, we can say it is like conversion therapy. They used this machine. They would hook people up and see whether their pupils dilated. For three years, members of the Canadian Armed Forces, the RCMP and the civil servants were put into this situation and had to prove they were not members of the LGBTQ community. This fruit machine was being used to test them, just like a lie detector machine. They were asked personal questions. The types of responses they gave, whether were they stressed or lying, were looked at. We have to understand the discrimination that so many members of this community had gone through while all they were trying to do was serve our great country.
The development of this machine was very riveting. Lots of people wanted to know about it, but it was a failure and after three years, its use was discontinued. The fruit machine story captures the imagination and is truly symbolic of what members of the LGBTQ community were feeling, like conversion therapy. I look at these two things as coinciding.
I look at the way members of our Canadian Armed Forces were treated and think of a story that was published in The Washington Post by Todd Ross, who was in naval combat. I want to read this to look at what we have done in Canada, how we can do better and how this bill would move us forward.
It states:
Todd Ross was a naval combat information operator on the HMCS Saskatchewan in 1989 when he was called out over the public address system, escorted off the destroyer by officers and told he was the subject of an espionage probe.
Over the next 18 months, Ross was given six polygraph tests and interrogated about his sexual orientation and loyalty to Canada.
Eventually, he broke down. Facing a two-way mirror, he admitted to a stranger what he had not yet told some close confidants.
“Yes,” Ross said. “I'm gay.”
The 21-year-old seaman was given an ultimatum: Accept an honourable discharge or lose his security clearance, effectively extinguishing any prospect of career advancement. He chose the discharge and returned home to New Brunswick, where only a few years earlier he had been named the province’s top army cadet.
Ross was one of thousands who lost careers in the armed forces, the Royal Canadian Mounted Police and other government agencies during the country’s notorious “gay purge” from the 1950s to the 1990s. A legal challenge brought the policy to an end in 1992. Now its victims are gaining greater recognition.
I want to talk about the person who actually started this process. I have been so fortunate to meet her, not only at the status of women committee as a witness, but also through this work she has done on the LGBTQ purge. Her name is Michelle Douglas. Many people are probably very familiar with Michelle Douglas here in Ottawa and the great work that she has done for the LGBTQ community. She was talking about her time in the Canadian Armed Forces. I want to read from a committee report. It said:
The Committee heard testimony that was consistent with the findings of the Deschamps Report: many witnesses described a sexualized and male-dominated workplace where a culture of abuse, discrimination and harassment based on gender, gender expression and sexual orientation exists. Women and individuals who identify as lesbian, gay, bisexual, transgender, queer, two-spirit or as other gender identities and sexual orientations...are disproportionately affected by sexual misconduct and harassment in the CAF. The Committee was told that, although there is a belief that the CAF is a “gender neutral” workplace, it is not the case. While women can perform brilliantly in military roles, some do so by conforming to and adopting “highly masculine behaviours and, for some, masculine world views, attitudes and values.” For this reason, witnesses stressed the need for cultural change to create a more respectful and inclusive workplace for all CAF members. Michelle Douglas, Chair of the LGBT Purge Fund, said:
I believe that the military's policy regarding inclusion, particularly towards women—both cisgender women and transgender women—is actually quite good. The military has, of course, all of the things that they must have: pay parity, access to career paths, family support and so on. The establishment of the Sexual Misconduct Response Centre is a good thing and so was the establishment [of things and practices to ensure that we can move forward.]
These are things that I want to talk about because I look at the fact that we are sitting here today and can see how far we have moved forward, but the journey is not over. For members of the LGBTQ community, it is a very important time. That is why I want to talk about what is occurring starting tomorrow, which is the beginning of pride month here in Canada.
I will be honest. Back in 2018, I was really excited to do 160,000 steps for pride. I had gone on the pride circuit and was joining members of the community across this country to celebrate who they are and the fact that they are just the same as me. They deserve the same rights, the same opportunities and equity in this great country.
As I said, pride is such an important time. With pride starting tomorrow, we have to understand where it started. This truly was a political movement. This was because of things that happened in places like the Canadian Armed Forces. We can also talk about New York and things that were happening down there.
This was born out of a fight for the rights of LGBTQ communities. We are doing a really good job when it comes to education, engagement and bringing people together to have these conversations. This is exactly why I am so proud to be a member of Parliament and to have great friends even within this chamber.
Outside the chamber, I also think of my dear friend Anthony who I love dearly and who should be clapping out there. It is great conversations with people like Anthony that help me move forward with my own thoughts. Having those types of conversations is very vital to understanding and education.
I will never walk in the shoes of a member of the LGBTQ community. I am a heterosexual woman who is married with five children. I have never been discriminated against because of who I have chosen to love, but I do understand that members of the LGBTQ community have. That is why I think we need to look at these important milestones.
We look back at 1969, when Canada decriminalized homosexual acts through the Criminal Law Amendment Act. Then we look at some things that happened in 1971. There was the first gay rights protest. Across the cities of Ottawa, Montreal and Toronto and in some smaller communities, hundreds of people gathered to protest and to bring forward the rights of LGBTQ communities. It was 1971. That was the year I was born. Fifty years later, we are still talking about it; we still can do better, and Bill is one of those ways.
I look at 1973, and pride week in 1973. It was a national LGBT rights event held in August 1973 in Ottawa, Vancouver, Toronto, Montreal, Saskatoon and Winnipeg, so even in two years we saw the growth of this.
However, there was still a lot of discrimination. We can look back at 1981 where, in Toronto there was Operation Soap. These were raids that took place. The police actually stormed bathhouses in Toronto and they arrested almost 300 men for being gay. This was Canada's stonewall. We hear a lot about the stonewall that happened and the movement of pride in the United States that had started to occur in 1969. Operation Soap was one of the largest mass arrests in Canada, and it was over 35 years ago.
When we look at those things, what can we do? We know that the police officers have apologized. The Toronto police chief actually came out and formally apologized. Those are ways of making amends. Those are ways of bringing us together so that we can start having those conversations. Once in a while, it is okay to say, “I did not understand” or “I did not get it”. Understanding what some of these men had gone through during Operation Soap is so important, and I really thank them.
In 1988, here in our own House of Commons, MP Svend Robinson came out as the first openly gay member of Parliament. Today, I know that there are many others and I am so proud because, at the end of the day, we are all here representing Canadians. Regardless of who we love, we are all people first and that is what we always have to remember when we are having these conversations. We are all equal. It does not matter who one loves. We are equal.
In 1990, we saw that there was a change, and the indigenous community started to gather in this, and that is when the term “two-spirited” was coined. This was just taking in the concept that when we are speaking about LGBTQ, we understand the rights of the indigenous people who are also of this community.
In 1995, sexual orientation was included in the Canadian Charter of Rights and Freedoms. These are things that are progressively getting better, making things better for all Canadians. I am so proud of that. We do know that back in 2000, once again there was another raid. This took place in Toronto and it was a lesbian nightclub that police raided this time. We ask, “why did they do this?” It was because people were homophobic. People were concerned with people's actions and sexual orientation. To me, it is no one else's business.
However, as we are talking about this, I do understand also some of the concerns I am hearing from those who are saying there needs to be a better definition. I can still have that conversation. I know that many members in this chamber will sit there and say someone is either right or is wrong. Sometimes they do not have to be right or wrong. Sometimes, there is just something that is so minute that it could make things a bit better. I was listening to my friend from and I know he is always pushing for just a bit better.
The reason I am looking at this is the testimony that was brought forward in committee. Timothy Keslick is an ASL-English interpreter. I want to read his introductory statement. It is just a little phrase, but this is where we need to talk and this is where talking always comes out better and we do not have to think of it as conversion therapy. Sometimes it is just understanding. In Timothy's opening statement, he stated:
Under this bill, this kind of therapy would be taken away from me. The bill doesn't make any distinctions between good therapy or bad therapy. The bill would capture my therapy as one that wants to reduce non-heterosexual attraction or, more specifically, sexual behaviour. Without realizing that my therapy isn't actually trying to stop me from dating any guy, it's simply trying to stop me from dating the wrong guy. It's there trying to help me avoid people and situations that would harm me and have already harmed me.
That is why I wanted to bring this up. When we talk about this, there are so many discrepancies on what conversations are, what “talk” is. I do understand. When we see bills like Bill that are just so poorly written come out from this House of Commons, I understand why many people will say that they cannot trust the current government, that they do not think the government is going to do exactly what they want.
That is why, when I look at this bill, I understand how the government so poorly writes legislation. I get it. It does not mean I have to agree with it, but I understand why there is some conflict within people.
If we look at Bill , for instance, we know that it needs an amendment, but when the government gets the idea that it is right, it doubles down. On this bill it has doubled, tripled and quadrupled down. At the end of the day, I think it is so imperative that we have open and honest discussion. This is why we are having this discussion on what is good and what is bad therapy.
When we are talking about families, I think therapy helps remove the stigma, which is probably one of the most impressive things I have seen over the last couple of years. With COVID, we see that a number of people need to talk to people. I need to talk to people. My colleagues need to talk to people. Once in a while, we just need to bounce an idea off somebody else who is not a family member, or we need to bounce something off somebody who has been in the same situation.
I think of my own case. I do not know of any members of my family who are LGBTQ, and that is fine. Regardless, I am saying it is important that we have these conversations with our children, that freedom of conversation. I think of my son, who will be 18 years old in two weeks. It is important that I talk to him about sex. Members may ask why I want to talk to my 18-year-old about sex. It is because I want to ensure that he understands consent. I want to ensure he understands how to treat a woman. I want to ensure that he has a healthy relationship.
I have come from unhealthy relationships in the past and that is not a good thing. It takes a lot of time for people to be able to find that bright light, so sometimes having these talks is exactly what somebody may need. That is why when I hear some of my colleagues say that Bill is not a good bill, I understand why they would say the government writes poor legislation. We want to get it right.
I want to go back more to pride, the members of the LGBTQ community and why I will be supporting this bill overall. I look at the fact we have seen things such as the fruit machine here in Canada. We have seen this in our own backyards, where members of the RCMP, the Canadian Armed Forces and members who serve this great country were told they could not participate because they were gay or lesbian.
There is no space in this world or this country for people to not have equal opportunities because they are gay and lesbian. To me it does not matter who people love, as long as they can love. Those are the things I look at. These are the conversations we should be able to have, but because it is so political, we cannot have them all the time.
I have walked on behalf of the LGBTQ community out there, supporting it as an ally, because I know it is the right thing to do. I know that discrimination continues to happen. I have been in pride parades and had people yelling at me for walking in them.
I felt shame for that person who was yelling at me for walking in that parade, but I was so proud to be walking with those other thousands of people who are walking in them. If I am being yelled at as a heterosexual, I can only imagine how the people of that community feel. Sometimes that is what we need to look at.
This is about compassion. It is about how we help people. It is not about changing their sexual orientation. I do not believe that is something we should be focusing on. I believe in healthy lifestyles. I believe in healthy relationships. I believe in talk therapy when it is good therapy, not bad therapy.
I do not support conversion therapy and I never will, but I thank everybody for having these conversations, and I ask that we do better once in a while. When we have these conversations, let us not tell people they are wrong just because they are a Conservative. Instead, let us figure it out and find a way of getting there together. Unfortunately, in this place, sometimes we find that extraordinarily difficult.
I will be supporting Bill . It is not perfect, but I believe in the principle. I feel eternally inside of me that I must support members of the LGBTQ community, and that is what I will do.