:
Mr. Chair, committee members, thank you very much for the opportunity to present to you today. As you mentioned, I'm here with Lieutenant-Colonel Jacques Allain. We represent really land-focused training. Colonel Allain, of course, commands the Peace Support Training Centre and I'm responsible for all doctrine and training systems within the army.
As commander of the Canadian Army Doctrine and Training Centre, I am responsible for all land operations training in the army and also any training for the air force and the navy, for jobs they may do that occur in the land domain, so if they're going to do something on the ground.
The functional areas for which I'm responsible include both individual and collective training, professional military education, simulation, doctrine, as well as capturing and implementation of lessons learned. Lieutenant-Colonel Allain is responsible for all of the activities and training conducted by the Peace Support Training Centre, and as such will probably be a focal point for many of your questions.
My opening remarks are intended to provide you with an overview of the Peace Support Training Centre's mandate, and we'll later answer, of course, any questions you may have, alternating as appropriate. We can elaborate as you see fit.
Certainly the release of “Strong, Secure, Engaged”, our new defence policy, has provided a new and revised effort and approach for national defence priorities and efforts. It identifies growth in both the regular and reserve forces, investment in new and emerging capabilities, and highlights the core missions that will allow Canada to contribute to international peace and security. I believe it's relevant to this committee's deliberations because the investments that are translating into the army directly flow down through to the Peace Support Training Centre.
As an important part of the Government of Canada's comprehensive approach, it's very likely that the Canadian Army will be called upon to conduct expeditionary operations outside of our country, both jointly and within a coalition context. Land forces remain decisive in achieving conflict resolution, and the Canadian Army must remain ready and capable of deploying scalable, agile and responsive land forces where and when the Government of Canada requires land power.
Ongoing Canadian involvement in support of Canadian Armed Forces operations such as assisting local security forces fighting Daesh in the Republic of Iraq and in Syria, supporting NATO's defence and deterrence measures in central and eastern Europe, military training and capacity-building operations in Ukraine, and training Nigerian Armed Forces are all testaments to the Canadian Army's ability to generate and deploy land force elements capable of the rapid, flexible and sustained response that we need.
As a part of the army, the Canadian Army Doctrine and Training Centre is, I hope, an adaptable and innovative training institution that is the Canadian Armed Forces' centre of excellence for land operations and training. The Canadian Army Doctrine and Training Centre will exploit leading-edge practices and technologies to develop cognitively dominant professional leaders and teams who are universally ready for a wide range of missions in any type of environment. We really try to put the effort on making sure we don't have an individual with a rifle on a mission. We want a cognitively dominant soldier who can think, who can respond and who can give appropriate actions on behalf of the government.
From its humble beginnings in 1996 with eight military members assigned the task of preparing officers for United Nations missions as military observers, the Peace Support Training Centre is now responsible to generate and train military experts in influence activities and to support pre-deployment training for individuals or small team missions.
Last year, as part of an army reorganization, the Peace Support Training Centre became a direct reporting unit to the Canadian Army Doctrine and Training Centre. The desired outcome is to streamline efforts of the training system as a whole and thereby optimize the integration of their specialized training. It also means that Lieutenant-Colonel Allain has direct access to me, as I have direct access to the army commander, if we find we don't have sufficient resources or equipment to execute his mandate.
As the lead joint inter-agency multinational training centre, the vision of the Peace Support Training Centre is to be recognized by all Canadian government departments and allies as the trainer of choice and experts in the delivery of individual readiness training. This includes individual preparation training and hazardous environment training, a United Nations military expert on mission course, security force capacity building, information operations, psychological operations, and civilian and military co-operation training and courses. Having read the biographies, I'm well aware that the members of this committee have a long and extensive background dealing with defence matters, but we'd be happy to explain any of those courses in further detail if you so desire.
The Peace Support Training Centre provides specific individual training to prepare selected members of the Canadian Armed Forces, other government departments, and foreign military personnel for full spectrum operations within the contemporary operating environment, while fulfilling our centre of excellence responsibilities. We train our soldiers and the civilians who will work with them to go into a full war-fighting environment and scale down the knowledge and training as necessary, if we're going in to a peace support operation.
As an example of centre of excellence responsibilities, the Peace Support Training Centre coordinates the delivery of cultural awareness training for the Canadian Armed Forces through the centre for intercultural training from Global Affairs Canada. Likewise, the Peace Support Training Centre is playing a key role in the ongoing requirement to prepare its members to face the reality of conducting operations where child soldiers exist. This falls under the overarching publication for vulnerable populations, of which child soldiers is a subset. The training for land forces in this area is led by the Canadian Army Doctrine and Training Centre.
Although the Peace Support Training Centre is a training institution, it regularly provides individual reinforcement to current missions as well as experts on assistance visits.
At this time, the Peace Support Training Centre is providing the first two rotations of gender awareness advisers to the commander of Task Force Mali. We are also enabling the Lebanese armed forces to develop their first civil-military co-operation capability.
With a staff of just under 60 personnel, the Peace Support Training Centre provides, on an annual basis, training to more than 1,000 members in the Canadian Armed Forces and up to 300 Global Affairs Canada personnel deploying into hazardous environments. The Peace Support Training Centre also provides training to 60 to 70 international officers that come to Canada to receive our world-class instruction.
The Peace Support Training Centre also represents Canada in many peacekeeping training conferences around the world.
The Peace Support Training Centre has exported our civilian-military co-operation knowledge in the past year to Mongolia and provided one instructor as part of a multinational team, which included Canadian, Dutch, Austrian, German and Swiss personnel. This team was tasked to assist the Vietnamese department of peacekeeping operations in establishing a United Nations military expert on mission course, so that it could be accredited by the United Nations and have the ability to run courses for their own military as well as those of neighbouring nations.
In concluding my remarks, I'd like to highlight that the Peace Support Training Centre has a long history of excellence in providing United Nations certified training at the tactical level, and has successfully achieved both operational and strategic impact to its domestic and international partnerships.
The Peace Support Training Centre's reputation for training excellence is renowned, and its instructors and courseware are much sought after commodities within Canada and internationally.
[Translation]
Since I had little time to prepare my presentation today, it is only in English, and I apologize. Lieutenant-Colonel Allain and myself are ready to answer your questions in the language of your choice.
:
Thank you, Mr. Chair, and thank you for inviting me to offer testimony to the committee.
It's an honour to be here with you again and to discuss this very important topic. As you may know, I am a political geographer and my expertise is in post-war reconstruction. I teach at the Canadian Forces College in Toronto as well as the Royal Military College in Kingston.
Uniquely, I am one of the only Canadian civilians to have worked for the big three: the Pearson Peacekeeping Centre, the Peace Support Training Centre, as well as the U.S. Peacekeeping and Stability Operations Institute, all of which had some focus on providing excellence in research, training and mentorship of the wider international peace operations community.
I'm often called upon by the Canadian Forces to work with them on the complex identity and culture dimensions of interventions. In essence, that's how to manage the people problems that arise in conflict environments. Why and how conflict-affected people react and respond to our interventions, also known as peacekeeping, can really come as a surprise to many of the western interveners.
It's from this theoretical and practical perspective I approach this testimony to the committee. Today I want to offer two concepts for your consideration in your study on Canada's contribution to international peacekeeping. The first is whether peacekeeping is an issue of national defence and security or an issue of national identity. The second is how peacekeeping fits into the spectrum of operations and how Maslow's hierarchy of needs can help manage expectations related to our contribution to international peacekeeping.
To begin, I will orient us to collective security and the transition going on in the international community. We know that Canada is part of a collective security web in which we commit our diplomatic, defence, development, humanitarian and private sector capabilities so that we can work shoulder to shoulder with our allies in these insecure environments around the world, not only to alleviate the suffering of populations, mostly the civilian populations, but equally so to protect Canada's sovereignty and the security of Canadians. We also know that Canada and the wider international community is going through a transition of understanding from 20th-century models for peace and security towards the emergent 21st-century trends of security.
We know that most of the literature, theory and practice related to peacekeeping refers to it as part of peace operations and that this term, peace operations, is in fact the catch-all phrase of today. After reading all of the committee meeting evidence provided by your guest witnesses this year, I want us to focus on the meaning and utility behind the words rather than the words themselves.
We also have scientific evidence that the only thing that will not change during this transition of understanding is the human behaviour induced by violent armed conflict. Scientists know for certain that conflict-affected peoples tend to act, react, reorient and behave the same way across almost all cultures, geographies, religions, social structures, economies and ideologies. In a world in transition, this is something we can count on, unfortunately.
Let's begin with a reframing discussion. In essence, what meaning do you place on peacekeeping? Is peacekeeping a policy, a security strategy, a conflict management mechanism? Is it an element of Canadian identity? Can you decide whether peacekeeping is a noun, a thing, or is it a verb, an activity? As you have obviously determined, peacekeeping can be all of these things for many reasons.
As past committee guests have provided testimony, Dag Hammarskjöld and Lester B. Pearson envisioned peacekeeping to be an activity that would result in an environment for which ceasefires and peace agreements could take hold. In addition, other invited guests have suggested that peacekeeping is dead and we need to just get over it and move on.
This is important because peacekeeping has survived as an activity of the UN because it's an effective tool in the conflict management tool box when applied in specific conflict situations. In practice and in theory, the tool box is called peace operations and peacekeeping is just one of the tools, yet the notion of peacekeeping has survived in the minds of Canadians because its meaning matters to Canadian identity as a nation.
We're told that it is part of our collective memory of Canada and if it is dead, so too is a part of Canada. People are very sensitive about this. The very notion that peacekeeping is dead can foment much hatred among the media, government and Canadian public.
If peacekeeping has multiple meanings, then we need to maintain its purpose as a meaningful part of our Canadian identity, while managing its limitations as one tool in a group of many, by including it in the spectrum of operations that have their roots in the 19th and 20th centuries and which are being discarded or newly fitted for the emergent security environments in the 21st century.
It becomes a likelihood that Canada will want to be at the heart of international discussions on devising and delivering improved ways to manage conflicts, if in fact peacekeeping is a part of our national identity, and we have experience in all its applications within the wider spectrum of operations. Perhaps then, the committee will consider that peacekeeping is a multi-faceted issue of national defence and security, as well as an issue of Canadian identity.
In other words, meaning matters in the discussion. This could help us better understand Canada's roles and responsibilities in peace operations, application and its reinvention. Where does it fit? How does peacekeeping fit into the spectrum of operations?
Did you receive a set of slides?
:
Great. I will just continue on and I will describe what I mean.
We need to understand where peacekeeping fits in the spectrum of operations. There is something that we use in peace and conflict studies called the "conflict bump". In effect, it is a graph that shows the escalation of conflict in a society, moving up towards a peak, and then a de-escalation of conflict, back towards peaceful outcomes for a society, a community, a region, perhaps even a nation writ large. We learn about this tool in peace and conflict studies because it allows us, in a two-dimensional way, to imagine what happens to a country when conflict escalates, or when there are trigger events that move a community into violent armed conflict. This would also apply where the international community notices elements in which diplomacy and defence, development and humanitarianism, and longer-term interactions such as peacemaking would occur in a spectrum over time.
We know now that conflict has many emergent threats and triggers yet we no longer know how to map it out in that two-dimensional format.
I do have the graph here. You can see the bump, but I don't want to refer to it if we don't have it in front of us.
The idea here is that peacekeeping can be injected once the conflict has begun to de-escalate and hostilities have been suspended to make room for the international community to intervene with that particular tool. However, other aspects of conflict and peace need to be in place for sustainable outcomes to occur and for the community itself—or the nation itself—to become responsible in its own governance structures and move forward as a peaceful community.
Before you jump to the conclusion that conflict no longer happens in that type of linear model—as once was the case between states and as we have advanced into what we call post-Westphalian concepts of armed conflict and war—consider that the best minds have not yet developed a better way to diagram conflict in two dimensions. We don't have access to three-dimensional models in our discussion today.
It's really a conversation about how we picture conflict and where the conflict mechanisms can inject and create the change that we're looking for.
One of the things I teach—especially to the Canadian Armed Forces—is what happens when we come at operations from the wrong end of Maslow's hierarchy of needs. What I mean, if you're familiar with Maslow's hierarchy—I referred to it at the beginning of my talk—is that when it comes to human behaviour, the bottom levels of the pyramid need to be addressed first. Only then can an individual begin to accommodate their other needs and wants, all the way up from basic physiological needs to self-esteem, belonging, love and then self-actualization. Some people have pictured this pyramid from a community perspective: If a community experiences conflict, especially violent armed conflict, most of their needs and wants are not met and they immediately drop to the bottom of the pyramid. It takes quite a bit of time to manage your way out of that bottom layer and into the other levels, and then to move up to self-actualization.
There is a defined order of human needs, and when satisfied in the appropriate order, human potential can be realized. When the ability to satisfy all parts of the hierarchy of needs is compromised, human satisfaction—let alone human potential—cannot be met.
People are dominated and their behaviour is organized only by unsatisfied needs. We're talking about that post-conflict environment. If hunger is satisfied, it becomes unimportant in the current dynamics of the individual. A person lacking food, safety, love and esteem would likely hunger for food above anything else. All other needs become non-existent. After the basic needs are met, other and higher needs immediately emerge, and it is these rather than psychological hungers that dominate the person. When a need or a want becomes chronic, as in hunger, it's as if the person lives only to satisfy it.
The act of intervention aims to satisfy these human needs. Instead of addressing the emotional and physical basic human needs affected during conflict, many of our late 20th and early 21st century models of intervention focused expectations on the top of the pyramid, addressing democratic liberalism, political mentorship, human rights and gender equality, and nationwide educational systems through security sector reform and economic strengthening. Yes, these actions have purpose and meaning; however, they are often mismatched with the realities on the ground.
The mismatch often offsets any real capacity to attain mission goals and to forge successes recognized in the political community. More than a little Canadian blood has been shed because of the mismatch between political aims and the efficacy of the mechanism in the conflict environment. In other words, while we set goals to achieve state self-actualization—the top of the pyramid—our interventions are in complex environments where civilians and belligerents seek only basic necessities and personal security—the bottom of the pyramid.
What will the results be if mechanisms like peacekeeping are mismatched continually against political aims and the available resources to attain the aims?
The international community—and more specifically, western states—are fixated on the top of Maslow's pyramid, and we wonder why peacekeeping does not get war-affected peoples to the top of the pyramid more quickly. Why aren't they self-actualized when we leave? Managing expectations of the efficacy of the conflict management tool is critical. If we begin with the bottom part of the pyramid, there are mechanisms in place to address issues as we move up the pyramid in a conflict-affected society, but we often skip steps, so we have to be careful about that.
Lastly, and in summary, I have three recommendations to propose to the committee.
The first one is to manage your meanings—your peacekeeping meanings that is—because meanings matter. The second is to be sure to consider which end of the pyramid you think Canada should set its sights on, and then resource the heck out of the operation. Third, place Canada at the heart of discussions to innovate the conflict management tools for the emergent security environment of the 21st century. Recall that, “We have to do good things, but we also have to do them for strategic reasons.”
Thank you.
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From a social science research perspective, it's the long-term sustainability of the peace. Peace can be defined both as negative peace and positive peace, if we go back to Johan Galtung's academic perspective. I want us to take that in stride because in peace and conflict studies we look at what the tenets or hallmarks are of a peaceful society, and peacekeeping is not necessarily intended to get us right to that end state—the hallmarks of a peaceful society. It's supposed to create an environment in which peace can take hold.
Chapter VII allows for a wider remit of the use of force, so, possibly, the mission mandate will be realized sooner, instead of perhaps starting with a chapter VI, and then, every year, as that emergent insecure environment continues to become more threatening, converting over to a chapter VII.
How would we measure mission success? It all goes back to the actual mission mandate, what the UN says is successful, and matching it up with what its mission mandates were. If there are metrics to use during the mission, they're typically related to whether or not—as the other witnesses suggested—training was required, what was missing, what the gaps are, and whether or not those mission mandates were attained.
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It's going to take a lot of resources and a lot of political will and the correct mechanisms injected at the right time along the spectrum of operations, based on conflict escalation and de-escalation. When I answered the question in that stark way, it's because the political aim is not matching up with the means and the ways.
In military parlance we talk about ends, ways and means, strategic thinking, where those three things are lined up. Ends are your political aim or your objective, the ways are what we would call peacekeeping in this conversation and the wider spectrum of peace operations, including diplomatic and development efforts augmenting both ends of that bump, and then we look at the means, and those are the resources we have available.
Give the political aim to the military representatives we had at the table earlier, and they'll define the resources required to meet the aim. That's what they do best. They're incredible planners so they can do that, they can execute the plan. The problem is that there's often that mismatch between the aim, the broader role that Canada wants to play in the international community, and what's happening on the ground. When those two things are mismatched, we often have people coming back from the field who say they don't understand why they couldn't make a difference, they didn't understand what they were doing, and that the rhetoric—they call it “the rhetoric”—that was provided to them in advance of deploying did not match up with the realities in the field.
I teach hundreds of Canadian officers, and I've trained people from all over the world on these subjects. When that disconnect happens, the field reality takes hold and you know that you cannot make a difference in the long-term development of a community, it's up to the community to do that themselves. We're coming at it from, again, the tip of Maslow's hierarchy. We need to manage our expectations to what these conflict mechanisms are capable of. That's why I answered no.
:
Thank you. I'm new to this committee so everything fascinates me right now.
Your three recommendations were to manage your meaning, figure out which part of Maslow you're trying to focus on, and then you talked about innovative tools. I'm going to continue the thread we have been talking about.
When I think as a Canadian about our peacekeeping mission in Mali, I don't think it's going to be up to 600 soldiers and 150 police officers to achieve long-standing peace in Mali. I don't think there is any Canadian who actually believes that. I think we're part of a larger UN initiative and we're joining a number of other countries that are trying to create the conditions for peace within Mali.
I think you mentioned in your talk that it's really up to the people, the civilians, the government, the leaders within Mali to start dealing with this once we create those conditions. We have to stabilize enough that people feel safe, so that they can start fulfilling the bottom parts of the Maslow hierarchy.
For me, the question around whether or not Canada's involvement is going to lead to long-lasting peace is not really a fair question. I think for me the intent for us is to be part of a mission that will create those conditions. Do you think that's a fair way of portraying what we're trying to do in Mali?
:
For the UN, the intention is to create an environment for those tenets of peace to take hold, but it's more than that for the United Nations. The UN is interested—just as it has traditionally been interested—in helping countries become part of the global commons, to be a part of what it calls the brotherhood of states, the international community and all of the benefits that come with that. It's almost self-regulating at some point in the future.
The UN wants that mission to take root, so there's a cessation of hostilities, a suspension of them through the peacekeeping efforts, a suspension of the violent armed conflict, so other things can take root. When enough time goes by, people usually forget to fight, because they have jobs and their kids are at school. When that happens, there's more opportunity to have the good tenable peace take root, versus the negative peace.
When it comes to Canada, again it comes back to why peacekeeping? It's part of our national identity, and it actually very much underpins our national security and our security interests in North America. We have—and I said this last year for your report on NATO—benefited from our geography for a long time: people cannot walk to Canada. Well, they can, and we were noticing it last summer that they could walk to Canada, but not in the same way that Italy and Germany have realized over the last 130 years.
Now that the emergent security trends are changing, what are our interests? How much are we committed to collective security? Because we do not have the resources to pay for our own security as fortress Canada—that doesn't even make sense—we have to be a part of that collective security web.
Peacekeeping and that wider remit of peace operations are ways in which to bolster the web, but we have to innovate. We can't just apply the 20th-century peacekeeping methodology to a 21st-century emergent security environment.