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We will now begin with 30 minutes on receiving witnesses with respect to proposed legislation Bill .
We have with us this afternoon for the first half hour, and they will stay on for the hour when the minister will join them, Mr. Andy Garrow, director, policy and strategic direction, reconciliation secretariat, planning and partnerships; Ms. Kate Ledgerwood, director general, policy and strategic direction, also from the reconciliation secretariat; and Ms. Seetal Sunga, senior counsel from the Department of Justice.
To ensure an orderly meeting, I would like to outline the usual rules. Members and witnesses may speak in the official language of their choice. Interpretation services in English, French and Inuktitut are available for the first part of today's meeting. Please be patient with the interpretation. There may be a delay. For those in the video conference, the interpretation button is found at the bottom of your screen. It's the interpretation globe, and you can listen in English, French or Inuktitut, if you choose. If interpretation is lost, please inform me immediately and we will ensure interpretation is properly restored before we continue.
Before speaking, please wait until I recognize you by name. If you are on the video conference, please click on the microphone icon to unmute yourself. For those in the room, of course, your microphone is controlled by the proceedings and verification officer. When speaking please speak slowly and clearly, and when you're not speaking, please put your mike on mute. This is a reminder that all comments should be addressed through the chair.
We're going to launch immediately into questions. We'll have six minutes for each of the four parties.
If I'm not mistaken, I believe, Mr. Vidal, you will be starting as the first speaker for six minutes. Please go ahead.
Thank you, folks, for being here today. I think most of you were on the technical briefing the other night, if I can remember the faces in the checkerboard instead of in person. I appreciate the other night as well.
I want to go through a little bit of timing, and I want you to help me out with a couple of things to make sure I understand. If I'm clear, the government announced the creation of an interim board of directors in December 2017. That was through a Governor in Council appointment, which would be directed by cabinet. This interim board that was appointed at that time did their work and issued a final report to the then-minister on June 12, 2018, with 20 fairly specific recommendations.
In the technical briefing the other night, you indicated that these recommendations were the basis for the draft legal framework, which ultimately ended up in Bill now.
It appears that the vast majority of the work was already done by June 2018 to create this council. That was when the work happened, but not until December 2021 did the minister actually take that next step, as advised by the interim board and the report, to appoint the transitional committee members. Finally, in March 2022, the final recommendations of that group were given back to the minister to go ahead and finalize the legislation.
My first question is simply this: Is that an accurate time frame? Have I understood that well?
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No, I appreciate that but, sorry, we use COVID as an excuse or the pandemic as an excuse, but the time frame was June 2018 and the pandemic didn't start until March of 2020. That's 18 months, almost two years in the meantime, and really the next steps were already identified. The report on June 12, 2018, indicated the next step was to appoint the transitional committee.
I'm not quite following all this work that was supposedly done in the three and a half years. It seems to me from your technical briefing, honestly, the presentation, it's pretty clear that things just paused and then picked up again in December of 2021.
I will leave that one for now and I'll move on to something different because I think my assumptions on that seem to be fairly accurate.
On call to action 56, we've had this conversation a couple of times over the last few weeks already. Call to action 56 explicitly calls on the to answer the national council for reconciliation's annual report by providing a response. This interim board of directors that issued these 20 recommendations back in June of 2018 also advised that this should be the process, yet according to the bill it's the who would respond to the national council's annual report.
Can you tell me how this happened and who made the decision not to respect that call to action and have the minister respond instead of the ?
:
Thank you, Mr. Chair. Thank you to our witnesses for being here today.
I just want to take the opportunity to acknowledge that we did just have the second National Day for Truth and Reconciliation. I want to just acknowledge survivors and descendants from my riding, and of course, across Atlantic Canada and throughout the nation. I was fortunate enough to attend a ceremony. It was anticipated that 50 people would be there and there were hundreds of people. I think that speaks to the important work that's being undertaken and how effective it is at communicating just how critical it is for all of us to walk this road of reconciliation.
I want to point out that there have been several organizations and self-governing first nations who have voiced concerns about, perhaps, a lack of consultation for the legislation and the national council. They might feel left out of the process.
Could you please elaborate on the consultation process that the interim board undertook to advise on what the national council for reconciliation would look like and just how important it is to include indigenous voices every step of the way? Thank you.
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We're looking at this in terms of what's happened over the years from the Truth and Reconciliation Commission to now. In that process, the Truth and Reconciliation Commission travelled across the country with the national events, the community events and the regional events that were part of that process and heard from thousands of survivors, thousands of community members and those impacted by residential schools.
That was one thing and that created the framework of what went into call to action 53, which is what's been established for the national council for reconciliation. After that the interim board also held engagement, so they established a public website so that any interested individuals across Canada could share their thoughts on the national council for reconciliation. They did some outreach to the national indigenous organizations and then they also hosted an event where a number of experts came in.
Then with the transitional committee, noting that it was time for the legislation to move forward, they wanted to move forward with this as quickly as possible. They also did some engagement as well but with targeted experts on the framework of legislation and what would be in there.
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Thank you. At the same time, if certain First Nations were unable to participate in consultations, please identify the reasons. As you know, many communities are remote and do not necessarily have the means required, specifically the technological means. I think Mr. Garrow mentioned the issue of internet. Some communities don't have the required infrastructure or the technological literacy needed to use it.
Did all communities truly have the opportunity, both in theory and practice, to participate in consultations? It would be interesting to know. Of course, I don't necessarily mean participation in person. In a broad consultation process, both the real and concrete opportunity to participate must exist.
I also have a question regarding the constitution of the board of directors, which will be a transitional board at first. I think mandates on the board will be for five years thereafter.
Who proposed the criteria for constituting the board of directors, whether it be the transitional board or the one that follows? Who made that proposal?
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These are therefore not proposals that came from First Nations themselves. The minister's office suggested criteria for constituting the board of directors, if I've understood correctly.
What were the reasons underlying the decision to represent each of these groups or organizations on the board of directors?
I'll give you an example. Based on my knowledge and contacts with First Nations, elders are extremely important in their communities. They are the guardians of knowledge, history, language and traditions. Of course, this is about setting up a national council to ensure implementation of all the calls to action by Canada's Truth and Reconciliation Commission. In my opinion, elders are the most directly involved in these issues, but they are not at all included in the makeup of this council.
Why did we choose these characteristics for nine directors? Why were elders excluded from its composition?
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Again, thank you for the question.
Perhaps I could offer just one clarification to that. The interim board and the transitional committee were appointments by the minister, with different memberships as well. The nine to 13 members will be appointed for the council once it is established—or they will be named—and then they'll go through the incorporation process. That's how they'll be appointed. That's the process for the nine members.
The folks who were part of the interim board and part of the transitional committee were selected because they bring expertise. They bring background and knowledge. They were from a wide range of people across Canada. There was Chief Wilton Littlechild, who's a survivor. He's well known and he's been leading a lot of the conversation on this for 15 years. There are other folks, like Édith Cloutier, who's—
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[
Member spoke in Inuktitut as follows:]
ᐋ, ᓯᕗᓪᓕᕐᒥ ᖁᔭᓐᓇᒦᒃ, ᐋ, ᑐᓐᖓᓱᑦᑎᑦᓱᒪᕙᑦᓯ ᑐᑭᓯᑎᑕᐅᕚᓪᓕᕋᑦᑕ ᐊᒥᓱᓂᒃ ᐋ, ᑐᑭᓯᒋᐊᖅᓯᒪᓚᐅ-ᕋᑦᓯ ᑖᓐᓇ ᒪᓕᒐᑦᓴᖅ ᓴᖅᑭᑕᐅᓚᐅᓐᖏᑎᓪᓗᒍ ᓱᓕ, ᐋᒻ, ᑕᒪᓐᓇᐃᓛ ᓈᒻᒪᑦᓴᖃᑎᒌᓕᕐᓂᖅ ᐱᒻᒪᕆᐊᓘᒻᒪᑦ, ᐋ, ᓄᓇᖃᖅᑳᖅᓯᒪᔫᔪᑎᒍᑦ ᐊᑯᓂᐊᓗᒃ ᓂᕆᐅᓕᖅᑐᒍᑦ ᓈᒻᒪᒃᓴᖃᑏᒌᓕᕐᓂᐊᕐᓂᕐᒥᒃ, ᐋ, ᐊᒥᓲᓗᐊᖅᑐᑎᒍᑦ ᓄᓇᖃᖅᑳᖅᓯᒪᔪᑎᒍᑦ ᐋ, ᐱᔪᓐᓇᐅᑎᕗᑦ ᐋ, ᓱᕋᑦᑕᐅ-ᓯᒪᓪᓗᑎᒃ, ᐋ, ᐱᔪᓐᓇᐅᑎᕗᑦ ᓴᐳᔾᔭᐅᖃᑦᑕᖏᑦᓱᑎᓪᓗ, ᑖᓐᓇ ᐋ, ᐊᐱᖅᑯᑎᒋᒍᒪᕙᕋ ᐋ, ᑖᓐᓇ ᒪᓕᒐᑦᓴᖅ ᖃᓄᖅ ᓴᐳᔾᔩᓂᐊᖅᐸ ᐱᔪᓐᓇᐅᑎᓂᒃ ᓄᓇᖃᖅᑳᖅ-ᓯᒪᔫᑉ ᐱᔪᓐᓇᐅᑎᖏᓐᓂᒃ.
[Inuktitut text interpreted as follows:]
Thank you very much.
Please feel welcome, for you have made us understand many things about this bill, Bill , before it was established. That accountability is very important to us aboriginal people. Indigenous people have been expecting this for reconciliation.
For many of us who are indigenous, our rights have been broken and have not been protected. In the legislation you're requesting, is there any protection for aboriginal and indigenous rights?
[English]
:
Thank you for your question.
I think this bill will speak to that in terms of the two measures that are in there, one for the council that will prepare an annual report on how it views reconciliation being implemented across the country, including the implementation of the 94 calls to action but not just on the 94 calls to action. We've heard from the transitional committee and the interim board that they want to see what's happening across the country in a number of ways to promote reconciliation, and they will be commenting on that.
There is also the requirement for the Government of Canada to issue the state of indigenous peoples report in response to that, and that is also a part of the accountability mechanisms that are in place to ensure there is a response and that the Government of Canada is held accountable for reconciliation.
There is also, built into the legislation, the requirement to develop an information-sharing protocol with the council, so that for the areas of information and data that are outlined in the call to action and the other information that the council has required in order to do its job, they'll have that ability. That also speaks a little outside of it. Any organization can ask for information through the Access to Information Act, but it's designed so that there's an easier mechanism, or a different mechanism, for the council to get information from the Government of Canada to do its job.
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[
Member spoke in Inuktitut as follows:]
ᐋᒻ, ᐅᑯᐊ ᐋ, ᐱᔪᓐᓇᐅᑎᒋᔭᖅᐳᑦ, ᓲᕐᓗ ᐋ, ᓄᓇ-ᖃᖅᑳᖅᓯᒪᔪᑎᒍᑦ ᐅᖃᐅᓯᖅᐳᑦ ᓴᐳᔾᔭᐅᒋᐊᓕᒃ, ᐋ, ᐃᒡᓗᑭᑦᓴᓗᐊᕐᓂᖅ ᓲᕐᓗ ᐃᒡᓗᖃᕆᐊᖃᕐᓂᖅ ᐊᖏᕐᕈᖃᕆᐊᖃᕐᓂᖅ ᐱᔪᓐᓇᐅᑎᒋᖓᓗᐊᕐᒥᕐᓱᑎᒍᑦ, ᐊᒻᒪᓗ ᓇᒻᒥᓂᖅ ᐊᐅᓚᑦᓯᔪᓐᓇᕐᓂᖅ, [ᓯᐅᓪᑉ ᑎᑑᕐᒥᓃᓴᓐ] ᑖᓐᓇ, ᐋ, ᐱᔪᓐᓇᐅᑎᒋᒐᓗᐊᕐᒥᒐᑦᑎᒍ. ᑖᒃᑯᐊ ᐱᖓᓱᑐᐃᓐᓇᑯᓗᐃᑦ ᐊᒥᓱᒃᑲᓐᓂᐊᓗᐃᑦ ᐱᔪᓐᓇᐅᑎᖅᐳᑦ ᐋ, ᐊᑐᖅᑕᐅᕙᓪᓕᐊᖏᒻᒪᑕ, ᑖᓐᓇ ᑖᒃᑯᐊ ᑎᒥᐅᔪᑦ ᖃᓄᖅ ᐊᔭᐅᖅᑐᐃᔪᓐᓇᕋᔭᖅᐸᑦ ᐱᔪᓐᓇᐅᑎᖅᐳᑦ ᓱᕋᖅᑎᖅᑕᐅᒑᒐᒥ.
[Inuktitut text interpreted as follows:]
As for our rights, for example, indigenous languages should be protected. The lack of housing issue needs to be dealt with. There's also our right for our own self-governance and moving towards self-determination.
These are just three that I've mentioned, but there are a lot more issues. How can this body push when our rights are broken? How can you enforce anything when our rights are broken?
[English]
I'll ask the question in English. I think she misunderstood my question.
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Thank you very much for the question.
As we've mentioned, Bill is to provide the frame for establishing the council, and I think one of the messages that perhaps we'll say, which we've heard quite clearly through the transitional committee and the interim board, was to create the frame but to let the council, once it's established, determine what its roles, responsibilities and functions—all of that—will be.
Really, as we've mentioned, it's supposed to be an arm's-length independent organization. For that reason, there are things that we can't predict, or we wouldn't want to suggest that we know how they will set these things up. The intention was always that the legislation creates that frame and the guidance so that the council can do the work in the future.
Your question is a great question. It's something that's difficult for us to answer now because we wouldn't want to suggest that we know in advance what the council, once it's established, would look to do in terms of its work. As Andy mentioned, there will be annual reports that will be coming. The council will have the range of what it would like to report on, and the government will be required to respond to the reports they provide us.
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Thank you very much. We will now resume.
Welcome, Minister. As you know, we have begun, as of today, our study in committee of Bill . We welcome you to the committee.
The officials surrounding you have answered questions for the past half-hour, and we will continue now with you. If you would like to make an opening statement, please do so. Try to keep it to five minutes. Then we'll proceed to questions.
Thank you.
:
Thank you, Mr. Chair. Please cut me off if I drag on.
Kwe kwe. Ullukkut. Tansi. Hello.
[Translation]
Before I begin, I would like to acknowledge that Canada's Parliament is located on the unceded traditional territory of the Algonquin Anishinaabeg people.
[English]
I'd like to thank the chair of the committee for inviting me to appear today to speak about Bill .
I look forward to answering these questions, because strengthening this bill and ensuring we move forward on this are priorities for all of us.
[Translation]
We marked the second National Day for Truth and Reconciliation on September 30, last Friday. Indigenous and non-indigenous people across the country came together in their orange shirts to continue to learn about the legacy of the residential schools and the intergenerational impacts. Orange shirts alone are not enough, though. We have to continue to take concrete steps towards reconciliation.
As committee members know, the Truth and Reconciliation Commission published its final report and calls to action seven years ago. Among the commission's calls to action, number 53 calls upon Parliament to establish a national council for reconciliation, while numbers 54, 55 and 56 expanded on the roles, responsibilities, and expectations for the council and the various levels of government. These calls to action are saying that, as a country, we need to measure our progress on reconciliation. We must be held accountable for our promises to indigenous peoples.
[English]
That's why we must implement the calls to action as envisioned by the TRC. It's important that the board of the national council for reconciliation be diverse and reflective of all indigenous people in Canada. If the bill is passed, as Minister of Crown-Indigenous Relations, I would collaborate with a transitional committee to appoint the first board of directors. The first council would then establish a process to nominate and elect future board directors, in accordance with the legislation stipulated in the bill.
The board would comprise nine to 13 directors, at least two-thirds of whom are indigenous. Three directors must be nominated by the Assembly of First Nations, Inuit Tapiriit Kanatami and the Métis National Council, respectively. These criteria would apply to the first board, as well as to the future board once the council is incorporated.
[Translation]
In particular, the council will include representation from first nations, Inuit, Métis, indigenous organizations, youth, women, men, gender diverse persons, and various regions in Canada, including urban, rural and remote regions.
It is important to understand that the government does not own or dictate this process. This is a collaboration, and it has been since the beginning, as this bill was jointly developed with indigenous leaders.
Indigenous leaders led the interim board and transitional committee. They provided independent advice and recommendations that were instrumental in shaping the legislative framework before you.
[English]
One example of those recommendations is the decision to set up the council as a not-for-profit entity. Incorporating the national council for reconciliation as a not-for-profit organization under the Canada Not-for-profit Corporations Act utilizes the existing legislation to set up the council. Moreover, it establishes and enables the council to be incorporated as a legal entity that operates completely independently from the Government of Canada. It will give the council legal status under the act and allow it to, for example, freely enter into contracts and have bank accounts. The council will also be able to independently fundraise for projects and future work.
It's important to note that budget 2019 announced a total of $126.5 million in funding for the national council for reconciliation, including $1.5 million to support the first year of operation. The funding can be used by the board to establish their endowment for future work, which was very important to the interim board.
[Translation]
I am grateful to the TRC commissioners, the interim board members, the transitional committee members, survivors, and especially the families, and all indigenous and non-indigenous people who participated in the engagement process. Their contribution was essential in shaping this important legislation.
I am happy to answer all your questions.
Meegwetch. Qujannamiik. Marsee. Thank you. Merci.
Thank you, Minister, for coming today.
Minister, you talked about the call to action number 53 and the importance of independence. I want to talk about independence for a couple of minutes.
The Governor General, acting on the advice of cabinet, appointed the interim board back in 2018. They did six months of work and came up with a final report. Then, there was a long delay. You appointed the transition committee in December 2021. As you stated in your comments, you, the minister, in collaboration with the transition committee you appointed, will select the first board of directors. You'll take their advice. This first board of directors is then to establish an application process for future board members to be elected by an as-yet-undefined membership. We don't know who that membership will be yet. I get the non-profit organization. There are no articles of incorporation yet. I get all that.
In your own words, in talking about this body, you said it isn't up to Canada to be grading itself. However, when I look at this process, Minister, I have to ask you why you're comfortable having so much direct control or influence over this body tasked with holding your government to account and advancing reconciliation. Even if you don't feel you actually have that direct control, the perception.... It sure seems as if you do.
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MP Vidal, it's a very fair question.
As you look through the formation of the board, this is something that will be done with the committee. Ultimately, I consider the nomination of the first board a legal artifice. It's written in black and white that it is with the committee itself. The work is being done. I don't see my role as being one to veto people. Indeed, with respect to the appointment of the current committee, essentially I could have had a call on it, but I haven't. They have determined their membership by themselves.
After that, it's the Not-for-profit Corporations Act that prevails. They will determine their own way of reproducing what is in the act, but there's sort of a legal construct in there that we have to get over as part of the first hurdle, and that's one that has to involve consultation. I'm open to getting the recommendations you have—
Mr. Gary Vidal: Okay. That's fair.
Hon. Marc Miller: —because I do recognize the perception involved.
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I'm sorry. I'm not trying to be rude, but I have such limited time and I have a lot of questions.
I get what you're saying and I get what you're implying—that you wouldn't override that. However, the bill clearly says “selected by the Minister”. That is the language of the actual bill.
In all fairness, the relationship with indigenous people is one that probably lacks trust, and for good reason. There's lots of history for that to happen.
I'm concerned with the record of the government. We could talk about all kinds of people. I'm not going to go into specifics, but you're kind of saying, “Trust me that I won't put any undue pressure. I won't influence the process. I won't...,” but the bill actually says you have control.
You also opened the door to my next question, which would be whether you would be willing to give up that control to alleviate the concerns of indigenous people who have lost that trust. Would you sit down at the table with us and come up with a way that maybe we could ensure that it is indigenous people, indigenous organizations, that not only appoint the future boards after five years but also are a part of appointing that first board, which is going to set the playing field and the ground rules for all future elections of the boards?
Welcome, Minister. It's certainly good to see you join us here today.
It's also very good to see that the government is working with indigenous people rather than against them as we've seen so many times in our history.
Mr. Minister, I think you know that the Northwest Territories has been dealing with a lot of very serious challenges. A recent report found that one in five homes in the territories was in need of major repairs. In some communities, it's up to 60%. The people in Fort Good Hope are dealing with the aftermath of multiple stabbings last month that left one resident dead. Just this past week, the chief coroner released new data showing that there's been a dramatic increase in the number of suicides this year in the Beaufort Delta. The community of Tuktoyaktuk alone has seen four deaths in the last three months.
At the root of these problems, in my view, is the ongoing impact of colonialism and also the intergenerational trauma from the residential school system. It's no coincidence that the Northwest Territories has the highest rate of residential school survivors per capita.
I want to ask you if you could explain how the work of the national council for reconciliation will ensure that Canada does the work necessary to address these issues.
:
Thank you, MP McLeod. I appreciate the question.
Clearly, as we all know, as members of this committee know, this is an organization that is supposed to be independent from the government. There has been a lot of very public back and forth as to the state of the completion of the TRC's calls to action, with the government at times stating how much it has completed and then, perhaps, how much is ongoing, noting that not all the calls to action call on the federal government specifically to fulfill these calls—the most notable one, obviously, being the apology from the Pope this summer, which was given.
Again, it's the federal government deciding how much has been done and what needs to be done. We know that indigenous peoples often criticize this for the lack of clarity, process and truth, frankly, from our government in the sufficiency of the calls to action and their level of completeness.
This board, in a sense, will hold this government and subsequent governments to account, particularly on issues that require persistent, sustained investments in matters like mental health and housing—all themes of the calls to action that we've made, as you know, significant investments in. However, I can't sit here today and tell you that those are sufficient nor that the results are following particularly fast. As you've seen in the north—it being one of the places where the residential schools were closed last—the effects are felt in a generation that is still much younger, as well as on their children and families.
It isn't something that we have been particularly good at measuring and, therefore, very good at addressing. The $500 million-plus that has been allocated for mental health in prior budget years, with the another $200 million most recently allocated, is important. We know the hidden pandemic that has followed after COVID and was very much present prior to that is huge. The impacts are felt in the most severe forms of expression of mental health distress, whether that's problematic substance use or ideation of suicide.
, as you know, today invested a supplementary amount of $11 million, which will affect in that form the Inuvialuit portion of the Northwest Territories.
There is work to do. It requires us to be held to account. It requires that type of organization to look at the TRC's calls to action as not only a check-the-box operation but as an ongoing undertaking that goes right up to the duty of our government and the honour of the Crown.
I would like to thank the minister for participating in this meeting.
In the first round of questions, I asked primarily about first nations representation in the consultations.
We can, of course, ask the same questions about the members of the board. I am not referring to the transitional committee or the interim board, but the board of directors that will be established thereafter. I was going to say permanent, but that is not the right word since the members are elected for a five-year term.
Can we say that the Assembly of First Nations, the Inuit Tapiriit Kanatami and the Métis National Council truly represent all the nations in Canada?
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The simple answer is no. These organizations represent a large majority of people, but there are, of course, first nations, who consider themselves to be first nations, but do not feel represented by the Assembly of First Nations. We all know that; it is common knowledge.
Overall, we have tried to ensure that each national council had a place on this council. There is also the issue of proportionality, which other witnesses might address. Another challenge is ensuring that there is diversity on the council. So there is some tension, but we wanted to prevent things from becoming too politicized. As you know, these are groups that are not necessarily rights holders, especially as regards the AFN. The communities are, of course, rights holders. One of the challenges is to have prominent individuals who can work independently. What is most important is that the AFN, the National Métis Council and, of course, the ITK are represented.
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So people agree on the principle, but there is still a question of legitimacy that will arise for a number of them. We are unable to establish the exact proportions, but, before pronouncing for or against the bill, we must be aware that this question will arise.
I have other questions, but I think I will have to wait until my next turn to speak on some of them.
I would like to talk about the independence of the body that will be created. Obviously, as it is being created, it is necessarily linked in some way to the government, at the moment. I wonder how it will work in terms of the composition of the body itself. You want it to be totally independent, like any board. So you have to ask yourself whether the government is funding some of the organizations that are represented. I'm not necessarily talking about conflicts of interest here, that's not what I mean, but we need to see if there are any difficulties that might arise and, if so, think about ways to resolve them.
We don't know exactly what the composition of the board will be. There is talk of organizations in general, for example women's and youth organizations. But often these organizations are already receiving government grants. I wonder how they are going to be able to say that they are absolutely free to do and say what they want on the board of the organization.
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[
Member spoke in Inuktitut as follows:]
ᐋ, ᖁᔭᓐᓇᒦᒃ, ᐋᒻ, ᐃᓄᒃᑑᕐᓂᐊᕋᒪ, ᐄᓛᒃ. ᑕᐃᒪ, ᐋ, ᓯᕗᕐᓕᕐᒥ ᖁᔭᓐᓇᒦᒃ ᖃᐃᒐᕕᑦ, ᑐᓐᖓᓱᑦ-ᑎᑉᐸᒋᑦ, ᐋᒻ, ᓄᓇᖃᖅᑳᖅᓯᒪᔫᔪᑎᒍᑦ, ᐋᒻ, ᐱᔪᓐᓇᐅ-ᑎᕗᑦ ᓱᕋᑦᑕᐅᖏᓐᓇᐅᔭᕐᒪᑕ, ᐱᔪᓐᓇᐅᑎᕗᑦ ᓴᐳᔾᔭᐅᑦ-ᓯᐊᓐᖐᓐᓇᐅᔭᕐᒪᑕ, ᐋᒻ, ᑖᓐᓇ ᒪᓕᒐᑦᓴᖅ ᒪᕐᕈᐃᑐᐃᓐ-ᓇᑯᓗᒃᓱᓂ ᓇᐃᒃᑐᑯᓗᓐᓂᒃ ᐱᔪᓐᓇᐅᑎᐅᑉ ᒥᒃᓵᓄᑦ ᑎᑎᕋᖅᓯᒫᕐᔪᑯᓗᑐᐃᓐᓇᕐᒪᑦ, ᑐᑭᓯᒋᐊᕐᕕᒋᒃᑲᓐᓂᕈᒪ-ᕙᒋᑦ ᐋᒻ, ᑖᒃᑯᐊ, ᐋ, ᓈᒻᒪᒃᓴᖃᑎᒌᓕᕐᓂᕐᒧᑦ ᑎᒥ ᓴᖅᑭᓂᖅᐸᑦ, ᐋᒻ, ᖃᓄᖅ ᐱᓐᖑᖅᑎᑦᓯᖃᑦᑕᕋᔭᖅᐱᓯ, ᐋ, ᐱᖁᔨᕗᖔᕈᑎᓕᐅᕐᓂᕈᑎᒃ ᐱᔪᓐᓇᐅᑎᕗᑦ ᓴᐳᔾᔭᐅᒃᑲᓐᓂᖁᔨᓐᓂᕈᑎᒃ.
[Inuktitut text interpreted as follows:]
First of all, thank you, Mr. Miller, for being here. I welcome you.
Concerning those of us who are indigenous, our rights have been broken many times and are never protected. This new legislation said only a couple of things about rights. I'd like you to clarify the accountability around reconciliation.
How would your motion or recommendation protect indigenous rights?
[English]
:
Qujannamiik, MP Idlout, for that, and I thank the translator for the work today.
This board is a partial answer to accountability for the government generally. It responds specifically to calls to action 53 to 56 to make sure that we are being held to account as a government for the 94 calls to action. It's not the perfect mechanism of entire accountability. There are other ones, and you mentioned the rights-based approach that we must take as a government with respect to implementing, not only the 94 calls to action but the calls to justice in the final report on murdered and missing indigenous women and girls.
There are many moving parts across the spectrum of reconciliation-related initiatives that look for the accountability of the federal government in making sure that we're moving in a rights-based process, the foremost of which is still outstanding. It is the action plan into the implementation of the United Nations Declaration on the Rights of Indigenous Peoples that will provide a pathway. This will feed into it and, indeed, the United Nations Declaration on the Rights of Indigenous Peoples is referred to in the act, but it's not the only instrument. It's a very long-awaited instrument that will be the authority on whether the government is fulfilling its actions, not only our government but other governments at other levels. It's obviously one where we can look at budgetary implementation and policy reforms, if they have those recommendations and choose to do so as well as the annual report on reconciliation that is to be tabled in Parliament according to the law.
It is one of many, but I do want to highlight your main point, which is to keep focusing on a rights-based approach to this and not a transactional approach, which has characterized a number of initiatives across the government.
:
[
Member spoke in Inuktitut as follows:]
ᖁᔭᓐᓇᒦᒃ ᑭᐅᑦᓯᐊᕋᕕᑦ, ᐋ, ᐊᕐᕌᓂ, ᐋ, ᔫᓐ 2021ᖑᑎᓪᓗᒍ ᓴᖅᑭᑦᑐᖃᓚᐅᕐᒪᑦ ᓄᑖᕐᒥᒃ, ᑖᓐᓇ ᐊᒡᓚᒡᕕᒃ [ᑲᒥᓱᕐᓄᕐ-ᖃᖅᓱᑎᒃ] ᐋ, ᓄᓇᖃᖅᑳᖅᓯᒪᔪᐃᑦ ᐅᖃᐅᓯᖏᓐᓂᒃ, ᑖᓐᓇ ᑎᒃᑯᐊᖅᑕᐅᓚᐅᖅᓱᓂ ᕌᓄᕐᓪᑦ ᐃᒡᓇᔅ, ᐋ, ᑲᒥᓲᕐᓄᕐᒋᔭᐅᓕᖅᓱᓂ, ᑖᒃᑯᐊ ᓲᕐᓗ ᐃᓱᒪᒋᓪᓗᒋᑦ, ᑖᒃᑯᐊᑦᑕᐅᖅ ᐊᕕᒃ, ᐅᖓᓯᔾᔫᒥᒐᓱᑦᓱ-ᑎᒡᓗ ᐊᕕᑦᑐᖅᓯᒪᒐᓱᒃᓱᑎᒃ ᒐᕙᒪᒃᑯᓐᓂᒃ ᐊᒃᑐᐊᖏᑦ-ᓱᑎᒃ, ᐋ, ᑭᓯᐊᓂ ᒐᕙᒪᑐᖃᒃᑯᓐᓄᑦ ᐱᖁᔨᕗᖔᕈᑎᓂᒃ ᓴᖅᑭᑦᑎᖃᑕᐅᓂᐊᖅᐸᒃᑎᒡᓗᒋᑦ ᑖᓐᓇ ᐋ, ᓂᕆᐅᒋ-ᓚᐅᕐᒥᒐᑦᑎᒍ, ᑖᓐᓇ ᐃᓱᒪᒋᓪᓗᒍ ᖃᓄᖅ ᐋ, ᐊᔾᔨᖃᖅᑎᒋᓂᐊᖅᐸ ᐅᒡᕙᓘᓐᓃᑦ ᐊᔾᔨᖃᓐᖏᑦᑎᒋᓂᐊᖅᐸ, ᑖᒃᑯᐊ ᐋ, ᓈᒻᒪᒃᓴᖃᑎᒌᓕᕐᓂᐅᑉ ᒥᒃᓵᓄᑦ ᐃᓱᒪᒋᓇᓱᒃᓱᒍ, ᑖᓐᓇ ᐊᖅᑯᑎᑦᓯᐊᕙᐅᒐᔭᕋᓗᐊᕐᒪᖔ, ᐋ, ᓲᖃᐃᒻᒪᑦ ᐱᔪᓐᓇᐅᑎᕗᑦ ᐃᓱᒪᒌᓐᓇᖅᓱᒋ ᐋ, ᓴᐳᔾᔩᓐᓇᕆᐊᖃᒻ-ᒪᕆᒃᑲᓗᐊᕋᑦᑎᒍ, ᓲᕐᓗ ᐅᖃᐅᓯᓕᕆᓂᐅᑉ ᒥᒃᓵᓄᑦ.
[Inuktitut text interpreted as follows:]
Thank you for your answer.
Last year, in June 2021, there was the implementation of a new commissioner for indigenous languages. One was appointed. Ronald Ignace was appointed.
Thinking about that, those with diverse and different perspectives made the recommendation, and we were expecting that. How will this be diverse or would it be similar to that type of process? Do you think this would be a good route to take with regard to our rights, for example, the right to our languages?
[English]
I met with Commissioner Ignace this morning to speak about the work that's ongoing and the work that the commission is doing. There's an opportunity here, I think, to cross-pollinate. I think that it's odd to say you're limited only to language, because language is identity, and it falls into every aspect of the calls to action as well as the work that the commission will be doing.
Commissioner Ignace's work is targeted specifically to how the work that needs to be done on indigenous languages is still outstanding, and the recommendations that have to be made by the government are related to that particular area of language, which is obviously so key to this debate.
I do think there will be an opportunity. They shouldn't limit each other in their approach. For example, I wouldn't think this commission would abstract itself from the calls to action that deal specifically with language. They can have other views, which is their right, but I do see the opportunity to feed into each other and to have a better approach as we talk about something in this country that we're not very good at talking about or at least having an intellectual debate on, which is language, particularly in the promotion of indigenous languages, which both colonizing languages have contributed to destroy. That's something that is an ongoing challenge, but it will be an opportunity in both the form of the language commissioner and this board.
Thank you, Minister and officials, for being here today.
I want to pick up on the line of questioning by Madame Gill regarding representation. We talked about the big three being included on the board of directors initially. We've had your words through testimony pointing out that there's a vast majority of indigenous people who are not feeling represented by the big three, but it also says that, after five years, you get some mandated representation on the council from groups like indigenous women, youth and that kind of thing. Why not do that right away? Can you help me understand that?
:
The three national indigenous organizations have a very powerful voice in this country, and it is important for them to have that representation on the board.
As I explained to MP Gill, we're open to suggestions. We want to make sure that there is diverse representation on the board. How much the federal government steers that is a challenge. It's why we've deferred quite a lot to the interim board and the transitional board. It isn't lost on me that there are perhaps some organizations that are forceful advocates of indigenous peoples that will not feel represented necessarily, or they may feel represented but not have the opportunity to appoint one of their own. This can be a highly political and politicized process.
Again, I think my recommendation to this committee, if it chooses to do so, is to put forward some suggestions, understanding that this has to be a working group that isn't too large but has that level of representation.
I would note the comments that MP McLeod made, which is that the north, despite having fewer people, has to have that representation on the board, particularly in light of his comments on residential school survivors.
Thank you also to the minister and officials for being here today.
Minister, one key function of the council is going to be reporting on the progress on reconciliation as well as offering recommendations to advance it. It's really critical that the council has access to documents, data and reports from the government to effectively be able to do their work and report. Actually, call to action 55 calls on the federal government to disclose documents to the council.
I was hoping you could elaborate on what this process will look like, according to section 16, and how it can ensure that the council will have access to all of the information that's needed to inform its work.
:
That's an excellent question. It's something that we'll have to make sure we're putting our best foot forward on in providing the documentation that the board asks us to provide.
It's key for us that there's a fluid back-and-forth on how and what we provide to the board members as they request information. That goes through a process of establishing a protocol and constant lines of communication so that information requests don't get lost. Any suggestions, frankly, that this committee would have for strengthening the mechanisms that have been proposed inside the proposed bill would be very much welcomed by us.
One key aspect to this is measuring things. You can't measure things that you can't ascertain or have the information on to back up your conclusions. In my mind, this, the results and the recommendations that will be made by this independent board, hinge on its ability to operate on its own and its ability to have access to documentation from the government in a timely fashion across various ministries. As you would know, the TRC calls asks the entirety of government to deliver. It isn't limited to one or two departments that touch and concern indigenous peoples. It touches on all departments.
I anticipate it will be a challenge, but it's a challenge that we can live up to if we have robust legislation that gets the government to do what it's supposed to do.
:
The ability of the council in the face of a government request that is insufficient.... I think you've seen proof of that, particularly in this very important aspect of our future and our present.
Obviously, being a government in minority, there is the ability to use a level of recourse that has really drastic consequences, if people are truly seized by how important it is to answer these recommendations by the committee. Certainly, folks around the table will probably know the power they have to compel the government to do things in that type of situation. This is also to inform not only government to get on with it but also to have society focused on it. We get a lot of pressure from constituents and from indigenous leadership to get moving on things when things are brought to light.
I believe we're up to the task to the extent that we haven't been up to now. This is an added layer of credibility. It's an added layer of moral authority and imperative for us to move when we're found to be lacking in these areas. I think it's quite forceful.
I don't know what the process would be if the government's response falls short of the legislation. There's always a judicial process, but I think the repercussions are quite severe when constituents make sure that their elected representatives are living up to their expectations.
I have a question about the mandate of the National Council for Reconciliation, which is necessary but immense in scope. In addition to reporting, which we talked about earlier, one of the expectations of this council is that it will assess and “monitor [...] the progress being made towards reconciliation” and “recommend measures to promote, prioritize and coordinate efforts” towards reconciliation “in all sectors of Canadian society and by all governments in Canada.”
Can you clarify what you mean by “all sectors of Canadian society”? To me, that encompasses everything, literally.
Can you also clarify what you mean by “all governments”? Does that include municipal governments and indigenous governments as well?
In short, I would like to know what is meant in the bill when it refers to Canadian society and governments.
:
This is the intent of the provision: the National Council for Reconciliation will be free to choose how it will ensure the response of the federal, provincial and territorial governments, and it will be able to provide its views on what works and what does not.
Actually, two-thirds of the calls to action fall under the federal government. There are some that relate to universities, private actors, or provincial governments. Among others, as we know, the final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls includes a companion report on Quebec.
Be that as it may, it will be a free choice. The bill shows the breadth of the mission, but it will obviously be up to the members of the National Council for Reconciliation to decide which elements they want to focus on.
:
[
Member spoke in Inuktitut as follows:]
ᖁᔭᓐᓇᒦᒃ, ᐋ, ᑖᓐᓇ ᐋ, ᐅᖓᓯᑦᑐᒥᒃ ᑎᒥᐅᓂᐊᖅᑐᖅ, ᐋ, ᑲᑎᒪᔨᐅᓂᐊᖅᑐᑦ ᖃᐅᔨᒪᒐᓗᐊᖅᓱᖓ ᓄᓇᖃᖅᑳᖅᓯᒪᔪᓂᒃ ᐱᑕᖃᕐᓂᐊᖅᑎᒡᓗᒍ ᑭᓯᐊᓂ ᑖᒃᑯᐊ ᐋ, ᐃᓄᑐᐃᓐᓇᖏᑦ, ᐋ, ᓂᕈᐊᖅᑕᐅᓯᒪᓐ-ᖏᑦᑑᑎᒡᓗᒋᑦ, ᐋ, ᓄᓇᖃᖅᑳᖅᓯᒪᔪᐃᑦ ᒐᕙᒪᒃᑯᖏᓐᓃᓐᖔᓐᖏᑎᒡᓗᒋᑦ, ᑖᓐᓇ ᐅᔾᔨᕐᓇᖅᑎᓪᓗᒍ, ᐋ, ᐊᐱᕆᒍᒪᕗᖓ ᖃᓄᖅ ᐊᒃᑐᐃᓂᖃᕐᓂᐊᕐᒪᖔ ᑖᒃᑯᐊ ᒐᕙᒪᑐᖃᒃᑯᑦ ᑭᖕᒥᑦ ᑭᒡᒐᖅᑐᐃᒋᐊᖃᖅᑎᓪᓗᒋᑦ ᖃᓄᖅ ᐊᒃᑐᐃᓂᖃᕐ-ᓂᐊᖅᐸᑦ ᐱᓕᕆᖃᑎᖃᑦᓯᐊᕆᐊᖃᖅᑎᓪᓗᒋᑦ ᓄᓇᖃᖅᑳᖅᓯᒪᔪᐃᑦ ᒐᕙᒪᒃᑯᖏᓐᓂᒃ.
[Inuktitut text interpreted as follows:]
Thank you.
This independent board, I know it will have directors who are indigenous peoples but not indigenous governing nations. How do you see the Crown's relationship to indigenous nations being impacted when indigenous organizations should be working with the indigenous organizations?
[English]
:
If I understand your question correctly, it's a good one. I think a lot of times the tendency has been to say that we're going to create something and then wash our hands of it, and that satisfies the obligation the Crown has towards a particular indigenous group.
Each has its specific relationship that is historical and present in nature, the Inuit-Crown partnership obviously being top of mind, but the treaty relationships as well. They're all nuanced.
I think this commission heightens it. I think it enhances it. I think it enhances it for the civil servants who don't spend their days doing this but have a responsibility to live up to it. That's why we have the Inuit Nunangat policy, which is key to perfecting that relationship. I use that as an example because it is something we've worked on for a very long time. The proof is still outstanding as to whether it is actually working, but it is something we need to remind ourselves of. Far too often, indigenous groups come to the table having to educate us on our relationship. It should be a no-brainer that we have that relationship, and we should be educating ourselves as to what it is.
I'm not creating a false tension in the question you asked, but I think it can actually enhance the relationships that are nuanced and diverse in nature—not only directly towards indigenous peoples but with the rights holders themselves, to the extent that they hold collective rights and represent them. I think that is varied, and having a group of independent people express that will not only reinforce it. It is also a reminder that we can't simply say that the commission has spoken and we can ignore all the other things that are going on that are used to hold us to account, or at least the relationships that we have.
This is about human dynamics and political dynamics. They're not perfect, but I think this will be an added benefit if we act like the mature responsible government we hold ourselves out to be.
:
Thank you very much, Mr. Chair. I salute your achievement 38 years ago.
Ladies and gentlemen, I'm very pleased to be with you today.
My best wishes to you, Mr. Chair.
I want to say that whenever I've had dealings with the minister with respect to the indigenous community in my riding, we've always worked well together. I want to thank him publicly for that.
Indeed, I have the privilege to represent the community of Wendake. The Huron-Wendat are established here, on the ancestral lands, and have been living here on a more permanent basis for over 300 years. I had the privilege of representing them for seven years in the Quebec National Assembly, and now I have been representing them for seven years in the House of Commons. I say that with pride because I was born next to Wendake, in Loretteville, which is just a mile from that community. I grew up with the people of Wendake, and I am very proud to represent them. Unfortunately, that representation will end in the next election because of the electoral redistribution. So if I run again and am re‑elected, I will no longer have the privilege of representing them. It breaks my heart. Electoral redistribution isn't done based on the moods of the members, but rather on demographics.
That being said, I would like to commend the minister and come back to what Ms. Gill said earlier about the various governments.
As we know, there is a department in Quebec that deals with first nations affairs. I've forgotten the official name of that department. In any event, I think the minister responsible is well recognized and has done a good job in recent years.
Bill calls for the creation of a national council for reconciliation, which will be very important. We want everyone to work together. Of course, no one is against virtue. However, when there is jurisdictional overlap, that's when problems can arise.
In the context of this council that will be created, I would like to know how the minister sees the fit between the federal government, which is the lead on first nations matters, and the provinces, particularly Quebec, which have jurisdiction over the issues.
I would like to know the minister's vision on this.
:
That's a very valid question. I would add that we can represent people who are not in our riding. I know you care about the Wendat people. You know very well that you will always have the right to represent them.
In the context of indigenous relations, jurisdiction is a poisonous concept. In fact, the Constitution of Canada was imposed on them, as was the border. So it's a very difficult discussion.
Most of our fights with the provinces, whether it's about language or services for indigenous children, have been to the detriment of indigenous people. So I'm going to be cautious before I make a definitive statement as to what jurisdiction this falls under. In fact, we all have a responsibility to serve indigenous people. We are talking about a fiduciary obligation that is as much the responsibility of the provincial Crown as it is of the federal government, although the federal government has primary responsibility.
I've seen first-hand, during the pandemic, how difficult this issue is. It's associated with relationships that are often broken, whether it's in the context of the numbered treaties or the treaty that Quebec and Canada claim as the first progressive modern treaty, in this case the James Bay and Northern Quebec Agreement.
What we're hearing from indigenous communities, in general, is that there is a problem, that we need to sort out the jurisdictional issue, and that we need to work together. Most of the time we haven't done that.
For example, to be able to solve the housing shortage, you need investment from the provinces. British Columbia is doing it, as is Canada, but not all provinces are.
Reforming the child care system will require that children be well served in their own language and that the best interests of the child come first. Unfortunately, this is a conflict we have with Quebec and is currently before the Supreme Court. That being said, other provinces are waiting to benefit, if at all, from the province's victory.
So it's a very thorny issue. I don't have a definitive answer or opinion on the division of powers. This is a word that's fraught with consequences, especially for indigenous people.
I have a good relationship with Ian Lafrenière, the outgoing Quebec minister, but we need to work together. The same is true for all responsible ministers in the other provinces.
:
This bill includes but is not limited to the federal government and its responsibility. The national council for reconciliation will have the right to rule on the progress of a particular province. I assume you have Quebec in mind, but it could be Saskatchewan, for example. The council will have every right to do that, and I'm not going to criticize them for that. It's not a jurisdictional issue; it's ultimately a societal project.
The Constitution Act, 1867 and the case law concerning the 24th element specified in its section 91 are quite nebulous. In fact, a case is currently before the court in this regard. This provision has always been interpreted very narrowly by the federal government.
The fact remains that this has been imposed on indigenous people. However, when we talk about reconciliation, we are also talking about joint responsibility for reparation. This obligation to indigenous peoples falls under both levels of government. In terms of that responsibility, we may be the standard-bearer, but legally and morally it's a shared obligation.
Minister, thank you for joining us.
I really appreciate some of the comments I've heard about how we need to move forward on indigenous rights and on the Truth and Reconciliation Commission's calls to action. I can't help but think about how much further or more quickly we would have gotten to this legislation if 's private member's bill on UNDRIP hadn't been blocked by Conservative senators in 2018 and 2019, and then dragging their feet on Bill . I think we could have gotten to this legislation a lot quicker.
Since we're talking about reconciliation, within the Truth and Reconciliation Commission's calls to action, the United Nations Declaration on the Rights of Indigenous Peoples was mentioned seven times.
Minister, can you talk a little about what you've heard from the leadership on the priority of moving forward on UNDRIP during the years that you were a minister in Indigenous Services and now as Minister of Crown-Indigenous Relations?
:
I often get this question as well, as it ties into the calls to action. I think as we looked at the very painful moment of the rediscoveries in Kamloops and other locations, the focus moved quite rightly to the calls to action 72 through 76, which are now being extensively financed for people to do searches on their own time. It brought back lots of painful memories and the importance of putting the truth before reconciliation so that we can speak quite clearly about what is going right and what is going wrong, and about our relationship. It is the one impediment, and the justified mistrust toward the Canadian government, that prevents us from doing things like implementing the United Nations Declaration on the Rights of Indigenous Peoples. That work is ongoing with the , which we are assisting with.
I think, as Wilton Littlechild said, the declaration itself is a bunch of principles that set indigenous peoples at the starting line. The finish line is yet to come, and I don't know what that finish line looks like. It definitely isn't up to me to decide, but it's something that we have to keep working on with indigenous communities as we review our laws, which are extensive in nature, and regulations, and put together an action plan that reflects the contribution of indigenous communities to what that would look like.
Luckily, thanks to B.C. we have a path. It is not one that we would completely copy, but it's something that I think shows us where the pitfalls are, where the positive elements are and where we can move as a country, as a leader in implementing it, especially in our jurisdiction. Also, it's encouraging provinces, then, to adopt UNDRIP as their own set of principles as they implement and reform their laws to make them consonant with the basic inherent rights of indigenous peoples.
:
I'd preface my response to that by saying there still is a lot of ignorance as to the reality of residential schools. I think if you see any sort of polling out there, there is a large ignorance as to what residential schools were and the legacy of that.
I think it's unfortunate that indigenous peoples have to take it again on their shoulders, while they're in a period of trauma, to educate people who should already know better. I take a lot of pride in seeing my own children being educated in a way that I wasn't—and I see that across the country. It's not anecdotal. It's a real groundswell. That's nice to see.
When you come to the education reform and some of the discussions that I've had with elders, particularly those who have attended residential schools, there's a lot of hope in that. It's to their credit, because they have no reason to trust the Canadian government, but they see hope in our not reproducing the model that created residential schools in the first place. They see it in investments in education and education reforms, schools on reserve and schools that are culturally appropriate.
The path is long. I'm not going to say it's going to be fixed overnight, but I think there's a lot of hope out there and hope that we won't fail. It isn't blind to the realities of what is ongoing, but it's something I think we can all be quite proud of as parliamentarians for having pushed that hard. It's really because indigenous peoples pushed us.
Regardless of the form of government of the day, this is a joint project for everyone in Canada and something that we have to keep moving forward on and make irreversible. This commission is part of the process. It's very difficult to reverse a law and an organization that is fully funded to hold people to account and hold people's feet to the fire. We'll be the first government to be subject to it, but this is more than just keeping the current government's feet to the fire but also that of any subsequent government that would report to govern Canada.
:
Thank you, Mr. Battiste.
This ends our second round of questions.
I'd like to thank the minister for being with us and answering our questions on Bill .
[English]
I'd also like to thank Ms. Ledgerwood, Mr. Garrow and Ms. Sunga for being here today and for answering some of our questions as we continue, in committee stage, to look at Bill .
With that, I remind the committee that our next meeting is on Monday the 17th—we won't be here next week—when we'll continue our study on Bill .
Thank you very much, everyone.
With that, the meeting is adjourned.